The Eerdmans Critical Commentary offers the best of contemporary Old and New Testament scholarship, seeking to give modern readers clear insight into the biblical text, including its background, its interpretation, and its application. Contributors to the ECC series are among the foremost authorities in biblical scholarship worldwide. Accessible to serious general readers and scholars alike, each volume includes the author's own translation, critical notes, and commentary on literary, historical, cultural, and theological aspects of the text. - Back cover.
The Pentateuch is the heart of the Hebrew Bible and the foundational document of Judaism. It is also the focus of tremendous scholarly debate regarding the complex history of its composition. This history will be explored along with analysis of the historical background and ancient Near Eastern parallels for its primeval history, its ancestry narratives and laws, the theological purposes of its final redaction, and its diverse interpretation in communities today. This textbook introduces students to the contents of the Torah and orients them to the key interpretive questions and methods shaping contemporary scholarship, inviting readers into the work of interpretation today. Pedagogical features include images, maps, timelines, reading lists, and a glossary.
The World Council of Churches has called for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. This book is a response to that call. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination that is embedded in broad reflection on the nature of holiness. Dozeman's study of holiness and ministry interweaves three methodologies. The first, from the History of Religions, describes two theories of holiness in the study of religion, as a dynamic force and as a ritual resource. Both play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the formation of the Mosaic Office illustrates how the two views of holiness model ordination to the prophetic word and to the priestly ritual. Third, Canonical Criticism provides the lens to explore the ongoing influence of the Mosaic Office in the New Testament literature. Holiness and Ministry will assist candidates for ordination to discern their call experience and establish professional identity within individual traditions of Christianity, while also providing a resource for ecumenical dialogue on the nature and purpose of Christian ordination.
An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book’s reception history.
The second installment of Thomas B. Dozeman’s authoritative commentary on the book of Joshua Following the Pentateuch in the traditional canon, the book of Joshua chronicles the conquest of the Canaanite nations, the distribution of the newly acquired land to the twelve tribes of Israel, and Joshua’s death at the conclusion of the covenant ceremony at Shechem. The second half of the book traces the development of a burgeoning pan-Israelite identity as the tribes receive territorial assignments, form a political league, and unite in the worship of Yahweh, the God of Israel. In the second volume of his two-volume commentary on the book of Joshua, Thomas B. Dozeman provides an overview of critical debates surrounding the composition of the book, its function in relationship to the Pentateuch and the Former Prophets, and the role of geography in ancient literature. He shows how the book of Joshua originated as an independent Samarian myth of tribal conquest and land distribution, and outlines how it evolved into its role as an Israelite origin story. Complete with a thorough introduction and a new translation of these twelve chapters, this volume explores how the book of Joshua employs the twin themes of genealogy and geography to underscore both unity and difference among the tribes, conveying ancient Israelite beliefs about ownership, identity, and power.
In God of War, Thomas B. Dozeman examines ancient Israel's confessions of divine power in the exodus. He interprets the story of the exodus as liturgy that undergoes change as Israelite worship was transformed through the experience of exile. The reinterpretation of the exodus, he argues, was achieved through additions to the story and not through the writing of new versions.
The World Council of Churches has called for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. This book is a response to that call. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination that is embedded in broad reflection on the nature of holiness. Dozeman's study of holiness and ministry interweaves three methodologies. The first, from the History of Religions, describes two theories of holiness in the study of religion, as a dynamic force and as a ritual resource. Both play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the formation of the Mosaic Office illustrates how the two views of holiness model ordination to the prophetic word and to the priestly ritual. Third, Canonical Criticism provides the lens to explore the ongoing influence of the Mosaic Office in the New Testament literature. Holiness and Ministry will assist candidates for ordination to discern their call experience and establish professional identity within individual traditions of Christianity, while also providing a resource for ecumenical dialogue on the nature and purpose of Christian ordination.
An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book's reception history.
The second installment of Thomas B. Dozeman’s authoritative commentary on the book of Joshua Following the Pentateuch in the traditional canon, the book of Joshua chronicles the conquest of the Canaanite nations, the distribution of the newly acquired land to the twelve tribes of Israel, and Joshua’s death at the conclusion of the covenant ceremony at Shechem. The second half of the book traces the development of a burgeoning pan-Israelite identity as the tribes receive territorial assignments, form a political league, and unite in the worship of Yahweh, the God of Israel. In the second volume of his two-volume commentary on the book of Joshua, Thomas B. Dozeman provides an overview of critical debates surrounding the composition of the book, its function in relationship to the Pentateuch and the Former Prophets, and the role of geography in ancient literature. He shows how the book of Joshua originated as an independent Samarian myth of tribal conquest and land distribution, and outlines how it evolved into its role as an Israelite origin story. Complete with a thorough introduction and a new translation of these twelve chapters, this volume explores how the book of Joshua employs the twin themes of genealogy and geography to underscore both unity and difference among the tribes, conveying ancient Israelite beliefs about ownership, identity, and power.
In this volume Thomas Dozeman presents a fresh translation of the Hebrew text of Exodus along with a careful interpretation of its central themes, literary structure, and history of composition. He explores two related themes in the formation of the book of Exodus: the identity of Yahweh, the God of Israel, and the authority of Moses, the leader of the Israelite people. Dozeman clarifies the multiple literary genres within the text, identifies only two separate authors in the book's composition, and highlights the rich insights that arise from the comparative study of the ancient Near Eastern literary tradition. Also treating the influence of Exodus in the history of Jewish and Christian interpretation, Dozeman's comprehensive commentary will be welcomed by Old Testament scholars.
The Pentateuch is the heart of the Hebrew Bible and the foundational document of Judaism. It is also the focus of tremendous scholarly debate regarding the complex history of its composition. This history will be explored along with analysis of the historical background and ancient Near Eastern parallels for its primeval history, its ancestry narratives and laws, the theological purposes of its final redaction, and its diverse interpretation in communities today. This textbook introduces students to the contents of the Torah and orients them to the key interpretive questions and methods shaping contemporary scholarship, inviting readers into the work of interpretation today. Pedagogical features include images, maps, timelines, reading lists, and a glossary.
In God of War, Thomas B. Dozeman examines ancient Israel's confessions of divine power in the exodus. He interprets the story of the exodus as liturgy that undergoes change as Israelite worship was transformed through the experience of exile. The reinterpretation of the exodus, he argues, was achieved through additions to the story and not through the writing of new versions.
Contains background material for sermons on Bible texts in the order of the three-year cycle of weekly readings agreed upon by several denominations to help preachers prepare and preach powerful, effective sermons based on the Revised Common Lectionary.
For each Sunday, there are ideas to integrate the focus on the Church Year through worship, music, color, and the proclamation of the Word. Also available in electronic editions YEAR A Advent/Christmas/Epiphany
Each volume offers liturgical advice for worship planning. For each Sunday, there are ideas to integrate the focus on the Church Year through worship, music, color, and the proclamation of the Word. YEAR B: Advent-Christmas-Epiphany
Each volume offers liturgical advice for worship planning. For each Sunday, there are ideas to integrate the focus on the Church Year through worship, music, color, and the proclamation of the Word. YEAR B: After Pentecost 1
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