This study is a reconsideration of Jan Hus, a late medieval Bohemian priest who was burned at the stake six hundred years ago. His death sparked a social revolution. This book considers his role as a priest and reformer in Prague, his martyrdom in Germany, and his legacy. It attempts to provide an evaluation of Hus in the context of the medieval world, especially by engaging in alternative perspectives of his life and work. The core themes and arguments are revisionist. These include seeing Hus properly as a heretic, exploring Hus as a medieval man interested in more than preaching, religious practice, and reform. The book sets out to challenge traditional assumptions and seeks less to contribute to monument-building than to challenge the prevailing views about Hus and the interpretation of his life and thought. A conscious effort has been undertaken to explore the historical relevancy of Hus and to assess his contemporary significance. The book also places Hus into a comparative context with the Reformation of the sixteenth century.
Six hundred years ago, the Czech priest Jan Hus (1371-1415) traveled out of Bohemia, never to return. After a five-year legal ordeal that took place in Prague, in the papal curia, and finally in southern Germany, the case of Jan Hus was heard by one of the largest and most magnificent church gatherings in medieval history: the Council of Constance. Before a huge audience, Hus was burned alive as a stubborn and disobedient heretic. His trial sparked intense reactions and opinions ranging from satisfaction to accusations of judicial murder. Thomas A. Fudge offers the first English-language examination of the indictment, relevant canon law, and questions of procedural legality. In the modern world, there is instinctive sympathy for a man burned alive for his convictions, and it is presumed that any court that sanctioned such an action must have been irregular. Was Hus guilty of heresy? Were his doctrinal convictions contrary to established ideas espoused by the Latin Church? Was his trial legal? Despite its historical significance and the controversy it provoked, the trial of Jan Hus has never before been the subject of a thorough legal analysis or assessed against prevailing canonical legislation and procedural law in the later Middle Ages. The Trial of Jan Hus shows how this popular and successful priest became a criminal suspect and a convicted felon, and why he was publicly executed, providing critical insight into what may have been the most significant heresy trial of the Middle Ages.
A century before Martin Luther and the Reformation, Jan Hus confronted the official Church and helped to change the face of medieval Europe. A key figure in the history of Europe and Christianity and a catalyst for religious reform and social revolution, Jan Hus was poised between tradition and innovation. Taking a stand against the perceived corruption of the Church, his continued defiance led to his excommunication and he was ultimately burned at the stake in 1415. What role did he play in shaping Medieval Europe? And what is his legacy for today? In this important and timely book Thomas A. Fudge explores Jan Hus, the man, his work and his legacy. Beginning his career at Prague University, this brilliant Bohemian preacher was soon catapulted by virtue of his radical and popular theology to the forefront of European affairs. This book fills a real gap in contemporary understanding of the medieval Church and offers an accessible and authoritative account of a most significant individual and his role in history. Jan Hus belongs to the pantheon of extraordinary figures from medieval religious history. His story is one of triumph and tragedy in a time of chaos and change.
Six hundred years ago, the Czech priest Jan Hus (1371-1415) traveled out of Bohemia, never to return. After a five-year legal ordeal that took place in Prague, in the papal curia, and finally in southern Germany, the case of Jan Hus was heard by one of the largest and most magnificent church gatherings in medieval history: the Council of Constance. Hus was burned alive as a stubborn and disobedient heretic before a huge audience. His trial sparked intense reactions and opinions ranging from satisfaction to condemnations of judicial murder. Thomas A. Fudge offers the first English-language examination of the indictment, relevant canon law, and questions of procedural legality concerning Jan Hus and the Holy See. In the modern world, there is instinctive sympathy for a man burned alive for his convictions, and it is presumed that any court sanctioning such action must have been irregular. Was Hus guilty of heresy? Were his doctrinal convictions contrary to established ideas espoused by the Latin Church? Was his trial legal? Despite its historical significance and the strong reactions it provoked, the trial of Jan Hus has never before been the subject of a thorough legal analysis or assessed against prevailing canonical legislation and procedural law in the later Middle Ages. The Trial of Jan Hus shows how this popular and successful priest became a criminal suspect and a convicted felon, and why he was publicly executed, providing critical insight into what may be characterized as the most significant heresy trial of the Middle Ages.
This study is a reconsideration of Jan Hus, a late medieval Bohemian priest who was burned at the stake six hundred years ago. His death sparked a social revolution. This book considers his role as a priest and reformer in Prague, his martyrdom in Germany, and his legacy. It attempts to provide an evaluation of Hus in the context of the medieval world, especially by engaging in alternative perspectives of his life and work. The core themes and arguments are revisionist. These include seeing Hus properly as a heretic, exploring Hus as a medieval man interested in more than preaching, religious practice, and reform. The book sets out to challenge traditional assumptions and seeks less to contribute to monument-building than to challenge the prevailing views about Hus and the interpretation of his life and thought. A conscious effort has been undertaken to explore the historical relevancy of Hus and to assess his contemporary significance. The book also places Hus into a comparative context with the Reformation of the sixteenth century.
This book combines models, theory and practical advice that guides clinicians, managers and facilitators to lead integrated primary health care. Using case studies and real life examples, the practical sections are cross-referred to theoretical sections that show how theories of whole system learning and change can be applied in different situations. Exercises help the reader to devise their own tailor-made interventions in small organisations, in networks, and in large institutions. The latest theories about leadership in complex situations are covered and challenges to traditional approaches to research and understandings of health are made. This book is perfect for those who lead or teach change in health care institutions such as primary care organisations, in small organisations such as general practices, and through networks. In particular practitioners and managers who wish to make sense of complex interacting factors will find it of great benefit.
The Hussite Chronicle is the most important single narrative source for the events of the early Hussite movement. The author is Laurence of Březová (c.1370–c.1437), a member of the Czech lower nobility and a supporter of the Hussite creed. The movement arose as an initiative for religious and social reform in fifteenth-century Bohemia and was energized by the burning of the priest Jan Hus in 1415. Church and empire attempted to suppress the movement and raised five crusades against the dissenters. The chronicle offers to history and scholarship a nuanced understanding of what can be regarded as an essential component for a proper understanding of late medieval religion. It is also a considered account of aspects of the later crusades. This is the first English-language translation of the chronicle.
The Hussite movement is essential for understanding medieval Europe and the development of Western civilization. Matthew Spinka and Howard Kaminsky stand at the forefront of scholarship introducing this subject to the Anglophone world. Thomas A. Fudge argues their role in the religious historiography of late medieval Europe is a precursor to global medievalism. Combining commitment to the Christian faith with firm opposition to the Soviet-mandated Marxist-Communist ideology that dominated twentieth-century Czechoslovakia, Spinka strove to present Jan Hus as a medieval figure driven by religious devotion. Motivated by Jewish atheism and a modified form of Marxist analysis, Kaminsky rescued the medieval Hussites from oblivion and political agendas. Fudge explores biography, history, and historiography as an essential intellectual segue between medieval Hussites and modern scholarship. Matthew Spinka, Howard Kaminsky, and the Medieval Hussites considers biography, evaluates the work of both historians, elaborates their methods, assesses their interpretations, and analyzes their historiographical significance for the study of Hussite history.
The Magnificent Ride examines the social and religious dimensions of the Hussite revolutionary movement in 15th-century Bohemia. It argues that ’the magnificent ride’ was, in fact, the first reformation, and not merely a precursor to the reformations of the 16th century. The religious revival which had begun in Prague in the later middle ages reached its zenith in the period between Jan Hus and the Council of Basel. This book reconstructs the Hussite myth and shows how that myth evolved into the historical phenomenon of heresy. Acts of heretical practice in Bohemia, condemnation of Jan Hus, defiance of ecclesiastical authority and attempts by the official church to deal with the dissenters are fascinating chapters in the history of late medieval Europe.
The followers of the martyred Bohemian priest Jan Hus (1371-1415) formed one of the greatest challenges to the medieval Latin Church. Branded as heretics, outlawed, then forced to fight for their faith as well as their lives, the Hussites occupy one of the most colorful and challenging chapters of European religious history. The essays reprinted in this book (along with one here first published in English and additional notes) explore the essence of the early Hussite movement by focusing on the nature and development of heresy both as accusation and identity. Heresy and Hussites in Late Medieval Europe first examines the definition of heresy, and its comparative nature across Europe. It investigates the unique practices of popular religion in local communities, while examining theology and its unavoidable conflicts. The repressive policy of crusade and the growth of martyrdom with its inevitable contribution to the formation of Hussite history is explored. The social application of religious ideas, its revolutionary outcomes, along with the intentional use of art in pedagogy and propaganda, situates the Czech heretics in the fifteenth century. An examination of leading personalities, together with the eventual and more formal church administration, rounds out the study of this remarkable era.
The life and work of Jerome of Prague have been overlooked outside Czech historiography, but represent an important chapter in the understanding of late medieval European history. Thomas A. Fudge makes a case for the central importance of Jerome, peer of Jan Hus, by reconstructing his biography using the original Latin and Czech sources and drawing significantly upon German, French, English, and Czech scholarship. The book traces the development of Jerome's life, paying special attention to the controversies he caused at the universities of Paris, Cologne, Heidelberg, Vienna, and Prague. Of particular note are the two heresy trials in which he was a defendant (Vienna 1410-12 and Constance 1415-16). Fudge situates Jerome within the philosophical conflicts of the late fourteenth and early fifteenth centuries. He argues that Jerome is not only an important component in the intellectual history of the Middle Ages, and a leading personality in the church's war on heresy, but is also an essential influence on the development of the Hussite movement in Bohemia. As the Italian humanist Poggio Bracciolini remarked, after hearing Jerome speak at the Council of Constance in 1416, "this was a man to remember." Jerome of Prague and the Foundations of the Hussite Movement brings to life a little known but indisputably significant figure of the late Middle Ages.
Grounded in primary source research, this boldly revisionist book examines the doctrine of salvation in Oneness Pentecostalism (United Pentecostal Church) from its origins through its several developmental stages. The gradual rise of a literal interpretation of Acts 2.38 eliminated a tradition of doctrinal diversity within Oneness thought which regarded salvation as occurring at repentance prior to water and Spirit baptism. With this development a main link to the wider stream of evangelical Christianity was severed. The "water and Spirit" theology resulted in a form of Christianity which does not necessarily require the cross in any meaningful sense for salvation. This study recovers the lost theological tradition associated with important figures such as Howard A. Goss, A.D. Gurley, W.M. Greer, C.H. Tadon, Wynn T. Stairs, Earl Jacques, E.P. Wickens, John Paterson and the Pentecostal Church, Incorporated. Combining traditional historical methodology and theological research with the principles of a broadly based oral history, this study argues for a theological diversity within the history of Oneness Pentecostalism and in so doing bridges an important gap in the history and theology of the United Pentecostal Church.
First Published in 1994. As economics becomes increasingly fragmented into independent fields, there are at least two unifying concepts: supply and demand, and monopoly power. This is a book about power; one that supplements a strong microeconomic analysis with historical examples and empirical evidence.
A century before Martin Luther and the Reformation, Jan Hus confronted the official Church and helped to change the face of medieval Europe. A key figure in the history of Europe and Christianity and a catalyst for religious reform and social revolution, Jan Hus was poised between tradition and innovation. Taking a stand against the perceived corruption of the Church, his continued defiance led to his excommunication and he was ultimately burned at the stake in 1415. What role did he play in shaping Medieval Europe? And what is his legacy for today? In this important and timely book Thomas A. Fudge explores Jan Hus, the man, his work and his legacy. Beginning his career at Prague University, this brilliant Bohemian preacher was soon catapulted by virtue of his radical and popular theology to the forefront of European affairs. This book fills a real gap in contemporary understanding of the medieval Church and offers an accessible and authoritative account of a most significant individual and his role in history. Jan Hus belongs to the pantheon of extraordinary figures from medieval religious history. His story is one of triumph and tragedy in a time of chaos and change.
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