With the recent advent of technologies that make detecting art forgeries easier, the art world has become increasingly obsessed with verifying and ensuring artistic authenticity. In this unique history, Thierry Lenain examines the genealogy of faking and interrogates the anxious, often neurotic, reactions triggered in the modern art world by these clever frauds. Lenain begins his history in the Middle Ages, when the issue of false relics and miracles often arose. But during this time, if a relic gave rise to a cult, it would be considered as genuine even if it obviously had been forged. In the Renaissance, forgery was initially hailed as a true artistic feat. Even Michelangelo, the most revered artist of the time, copied drawings by other masters, many of which were lent to him by unsuspecting collectors. Michelangelo would keep the originals himself and return the copies in their place. As Lenain shows, authenticity, as we think of it, is a purely modern concept. And the recent innovations in scientific attribution, archaeology, graphology, medical science, and criminology have all contributed to making forgery more detectable—and thus more compelling and essential to detect. He also analyzes the work of master forgers like Eric Hebborn, Thomas Keating, and Han van Meegeren in order to describe how pieces baffled the art world. Ultimately, Lenain argues that the science of accurately deciphering an individual artist’s unique characteristics has reached a level of forensic sophistication matched only by the forger’s skill and the art world’s paranoia.
Teased by the class bully about his small "zizi," Martin nonetheless decides to do whatever it takes to win a "pissing" contest, which the bully says will determine who is to become the boyfriend of Anais, the most popular girl in their grade.
Il y avait deux pays : l'Algérie et la France. Deux hommes : Maurice et Habib. La guerre a éclaté, peut-être se sont-ils combattus... Ils ne sont pas morts et ont chacun un enfant : Thierry et Assia qui se rencontrent, bien plus tard. De leur amour naît Wahid le petit garçon métis, aux deux grands-pères que la guerre avait jeté l'un contre l'autre. Wahid, l'enfant de l'amour qui devra apprendre à vivre avec la France et l'Algérie. Un album au texte court et simple qui évoque la guerre d'Algérie, le temps qui passe, l'amour, les enfants métis... Une évocation émouvante de ceux qui ont à réinventer une nouvelle manière d'être et de se construire, en absorbant et l'Histoire et les composants de leur double origine. Et un bel hommage à l'amour qui dépasse les contingences matérielles. Un album précieux pour discuter avec les enfants de la guerre, de l'amour, du métissage... CENTERA partir de 6 ans
Né en 1941, Bernar Venet est l'un des artistes français les plus connus et les plus exposés dans l'espace public en France et à l'étranger. Il vit entre Paris, le Midi de la France et New York où il expose depuis la fin des années soixante. De ses débuts provocateurs jusqu'à ses dernières réalisations, il est l'auteur d'une œuvre prolifique et protéiforme (sculptures monumentales, performances, tableaux, installations, dessins) constamment sous-tendue par une rigueur et une cohérence interne qui en font une figure majeure de l'art conceptuel et de la sculpture contemporaine. Préfacée par Thomas McEvilley, professeur d'Histoire de l'Art à la School of Visual Arts, New York, cette monographie propose deux lectures : un parcours visuel, conçu par l'artiste et accompagné d'écrits inédits, et un essai rétrospectif de Thierry Lenain, professeur d'Esthétique à l'Université Libre de Bruxelles. Il retrace le parcours atypique de Bernar Venet et analyse la singularité et la complexité de son œuvre.
Teased by the class bully about his small "zizi," Martin nonetheless decides to do whatever it takes to win a "pissing" contest, which the bully says will determine who is to become the boyfriend of Anais, the most popular girl in their grade.
With the recent advent of technologies that make detecting art forgeries easier, the art world has become increasingly obsessed with verifying and ensuring artistic authenticity. In this unique history, Thierry Lenain examines the genealogy of faking and interrogates the anxious, often neurotic, reactions triggered in the modern art world by these clever frauds. Lenain begins his history in the Middle Ages, when the issue of false relics and miracles often arose. But during this time, if a relic gave rise to a cult, it would be considered as genuine even if it obviously had been forged. In the Renaissance, forgery was initially hailed as a true artistic feat. Even Michelangelo, the most revered artist of the time, copied drawings by other masters, many of which were lent to him by unsuspecting collectors. Michelangelo would keep the originals himself and return the copies in their place. As Lenain shows, authenticity, as we think of it, is a purely modern concept. And the recent innovations in scientific attribution, archaeology, graphology, medical science, and criminology have all contributed to making forgery more detectable—and thus more compelling and essential to detect. He also analyzes the work of master forgers like Eric Hebborn, Thomas Keating, and Han van Meegeren in order to describe how pieces baffled the art world. Ultimately, Lenain argues that the science of accurately deciphering an individual artist’s unique characteristics has reached a level of forensic sophistication matched only by the forger’s skill and the art world’s paranoia.
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