This text is the first concise anthology of Lik Kuen Tong’s Field-Being philosophy. In addressing the ontology of both Eastern and Western thought, Field-Being philosophy offers a new metaphysics. Inclusively, it makes room at the table of philosophy for indigenous philosophy, and, foundationally, it rethinks the universe and the global world ontologically as “activity” and “relationality.” A comprehensive philosophy, it considers what is as movement, as well as the what of movement, and inventively adds the concept of “betweenness.” This philosophy of movement or “activity,” being future-oriented, is timely in the practical world, lending itself to the addressing of current issues such as climate change, global relations, and difference.
Rhetoric at the Non-Substantialistic Turn: The East-West Coin presents a unique theory of rhetoric that encompasses both Eastern and Western approaches. Based on the Field-Being philosophy founded by Lik Kuen Tong, this theory gives an account of the ontological foundations of both kinds of rhetoric. Beginning with an exposition of the nature of Field-Being rhetoric as Eastern and Western, this book presents chapters on Eastern and Western rhetoric over history as power, ethics, art, creativity, politics, and communication. It acknowledges the thinking of many philosophers and rhetoricians who have contributed to East-West comparative studies in both fields and argues that both understandings of rhetoric are necessary for global communication.
Rhetoric at the Non-Substantialistic Turn: The East-West Coin presents a unique theory of rhetoric that encompasses both Eastern and Western approaches. Based on the Field-Being philosophy founded by Lik Kuen Tong, this theory gives an account of the ontological foundations of both kinds of rhetoric. Beginning with an exposition of the nature of Field-Being rhetoric as Eastern and Western, this book presents chapters on Eastern and Western rhetoric over history as power, ethics, art, creativity, politics, and communication. It acknowledges the thinking of many philosophers and rhetoricians who have contributed to East-West comparative studies in both fields and argues that both understandings of rhetoric are necessary for global communication.
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