Boundaries of Evolution describes the unlikelihood of evolutionary theory to explain how it is supposed to scale three major biological cliffs. The first cliff is the need for a logical explanation of how random chemical reactions could produce the first living cell from the primordial soup. The second is the problem of explaining how the first single-celled eukaryote evolved from a prokaryote. Mathematical improbabilities of evolutionary theory to scale the first two cliffs, in the time available, are demonstrated. The third insurmountable cliff is the necessity for a reasonable explanation of how millions of different kinds of multi-celled eukaryotes could have quickly evolved from single-celled eukaryotes. Random mutations occurring in DNA, accepted or rejected by natural selection, are hailed as the source of advancement for the increase in biotic complexity. The most common time for mutations to occur in the DNA is during replication. Therefore, evolutionary advancement should occur faster in biota with the most frequent replication cycles. If both evolutionary theory and the fossil record are correct, prokaryotes, which replicate in as little as 20 minutes took 2 billion years to evolve the first single-celled eukaryote. Single-celled eukaryotes, generally having shorter reproductive times than multi-celled eukaryotes, took another billion years to evolve the first multi-celled eukaryote. Then during Cambrian times, the multi-celled eukaryotes with the longest reproductive cycles literally exploded in diversity in a comparatively short time. How could this be? Other inadequacies of Darwin's theory are presented for everyone to see.
Having practiced medicine for more than 55 years, Dr. Johnstone has witnessed more than one of his patients take their last breath. But sometimes, in his mind, questions popped up. Is the persons soul in the presence of its maker? Or is the soul now suffering in the flames of hell? Or did it simply die with the body and with it will soon be encrypted, buried, or cremated? What is the soul anyway? Is it conscious? Can it feel all of the stimuli coming to it from light, sound, heat, taste, smell, and touch? If so then a soul in heaven would be able to appreciate all of the blessings of that place, but if in hell; it would be suffering in the torment of eternal flames that never consume or destroy. However, if the soul dies with the body, then it would experience nothing. The above questions are not so meaningful if the person who has just died in your presence is not a loved one. However, a loved ones death makes these questions come alive, sometimes with strong emotions not the least of which is sorrow. Dr. Johnstone experienced these feelings one summer afternoon, when he was called by his mother, who was at the bedside of his dying sister, to come to the hospital and pronounced her dead. Recently retired, Dr. Johnstone decided to research Scripture for himself to find answers in it, as to what happens to a person after death. In an effort to prevent bias from forming in his mind, he decided not to consult with any commentaries, but confine his studies mainly, but not exclusively, to The New International and King James versions of the Bible along with an English translation of the Septuagint. He also decided to obtain help from the Interlinear Bible, written in Hebrew, Greek, and English, in conjunction with The New Strongs Expanded Exhaustive Concordance of the Bible. From these sources, he performed a metaphoric autopsy to ferret out the answers to the souls postmortem existence. The pathology report, portrayed in Hell Know, came as a complete surprise.
A little more than five hundred years ago, Martin Luther should have nailed ninety-six theses to the church door instead of only ninety-five. The ninety-sixth could have been about predestination, wherewith Luther could have prevented a schism developing in Protestantism over the Doctrine of Predestination. John Calvin, another Reformer who followed Luther quite a few years later, mistakenly taught that predestination, as described in the New Testament, applies to individuals instead of to the Christian Church as a whole. As a result, no one can choose eternal life or eternal damnation because every person has been predestined by God for one or the other. It is the church as a whole that was predestined by God ahead of time and not the individual. However, each individual can choose whether or not to join the church. This book shows Calvin’s mistake.
Having practiced medicine for more than 55 years, Dr. Johnstone has witnessed more than one of his patients take their last breath. But sometimes, in his mind, questions popped up. Is the persons soul in the presence of its maker? Or is the soul now suffering in the flames of hell? Or did it simply die with the body and with it will soon be encrypted, buried, or cremated? What is the soul anyway? Is it conscious? Can it feel all of the stimuli coming to it from light, sound, heat, taste, smell, and touch? If so then a soul in heaven would be able to appreciate all of the blessings of that place, but if in hell; it would be suffering in the torment of eternal flames that never consume or destroy. However, if the soul dies with the body, then it would experience nothing. The above questions are not so meaningful if the person who has just died in your presence is not a loved one. However, a loved ones death makes these questions come alive, sometimes with strong emotions not the least of which is sorrow. Dr. Johnstone experienced these feelings one summer afternoon, when he was called by his mother, who was at the bedside of his dying sister, to come to the hospital and pronounced her dead. Recently retired, Dr. Johnstone decided to research Scripture for himself to find answers in it, as to what happens to a person after death. In an effort to prevent bias from forming in his mind, he decided not to consult with any commentaries, but confine his studies mainly, but not exclusively, to The New International and King James versions of the Bible along with an English translation of the Septuagint. He also decided to obtain help from the Interlinear Bible, written in Hebrew, Greek, and English, in conjunction with The New Strongs Expanded Exhaustive Concordance of the Bible. From these sources, he performed a metaphoric autopsy to ferret out the answers to the souls postmortem existence. The pathology report, portrayed in Hell Know, came as a complete surprise.
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