Almost the whole of the New Testament is devoted, not to the portrayal of the significant and inspiring religious life of Jesus, but to a discussion of Paul’s religious experience and to a portrayal of his personal religious convictions. The only notable exceptions to this statement, aside from certain parts of Matthew, Mark, and Luke, are the Book of Hebrews and the Epistle of James. Even Peter, in his writing, only once reverted to the personal religious life of his Master. The New Testament is a superb Christian document, but it is only meagerly Jesusonian.
Almost the whole of the New Testament is devoted, not to the portrayal of the significant and inspiring religious life of Jesus, but to a discussion of Paul’s religious experience and to a portrayal of his personal religious convictions. The New Testament is a superb Christian document, but it is only meagerly Jesusonian. One of the most important things in human living is to find out what Jesus believed, to discover his ideals.
This is volume 2 (2012) of Interpreter: A Journal of Mormon Scripture by the Interpreter Foundation. It contains articles on diverse topics such as the role of apologetics in Mormon studies, a book review of "What Latter-day Saints Teach and Practice: Mormonism Explained," evaluating three arguments against Joseph Smith's First Vision, a book review of "Redeemed by Fire: The Rise of Popular Christianity in Modern China," a comparison of the weeping God in Moses 7 with ancient texts, an analysis of the variants in the vision of the Apostle Paul, a book review of "Saint Peter: The Underestimated Apostle," an analysis of why one sixth of the Book of Mormon was set from the original manuscript, a book review of "Shaken Faith Syndrome: Strengthening One's Testimony in the Face of Criticism and Doubt," the obligation of the Saints to defend the King and his kingdom, and an analysis of the apocryphal acts of Jesus.
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