Engaging and accessible to students from all backgrounds, A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context is an updated, concise, and more pedagogical version of Michael D. Coogan's best-selling The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures (OUP, 2005). Focuses on Historical Content while also Addressing Other Interpretive Approaches Retaining the historical and literary perspective of the longer text, this concise edition is enhanced by two new introductory chapters that provide students with the context necessary to analyze the biblical texts--one on the composition of the Old Testament and one on the history and geography of the ancient Near East and how it influenced the Hebrew Bible. Relying on internal evidence, scholarly consensus, and current research, Coogan deals in detail with ancient Near Eastern sources and archaeological data. He works from a primarily historical and critical methodology but also introduces students to literary analysis and other interpretive strategies. Offering the most balanced and comprehensive introduction available, Coogan examines all the books of the Hebrew Bible and also considers additional writings from the ancient Near East. The Apocryphal / Deuterocanonical books are included in an appendix. A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context is enhanced by: * Chapter introductions connecting each chapter to the preceding material and previewing the material to come * Chapter summaries that highlight key points and link each chapter to the rest of the book * Important terms, boldfaced at their first appearance and defined in a glossary of more than 100 words * Numerous strategically placed text boxes--some new to this concise edition--that offer interesting and useful supplementary information * Timelines, photos, illustrations, maps, and a four-color insert on Jerusalem in biblical times * Review questions, suggestions for further reading, annotated bibliographies at the end of each chapter, and a general bibliography * An Instructor's Manual (in both print and CD formats) and a Companion Website at www.oup.com/us/coogan that contains resources for both students and instructors * A FREE 6-month subscription to Oxford Biblical Studies Online (www.oxfordbiblicalstudies.com)--a $180 value--with the purchase of every new copy of this text! Providing a nondenominational and nondoctrinal treatment, A Brief Introduction to the Old Testament offers a unique and captivating introduction to the Hebrew scriptures themselves and to how they have been--and can be--interpreted.
After a thorough survey of the fundamentals of Greek palaeograpy, the author discusses many of the distinctive features of biblical manuscripts, such as musical neumes, lectionaries, glosses, commentaries and illuminations.
Scholars of religion have long assumed that ritual and belief constitute the fundamental building blocks of religious traditions and that these two components of religion are interrelated and interdependent in significant ways. Generations of New Testament and Early Christian scholars have produced detailed analyses of the belief systems of nascent Christian communities, including their ideological and political dimensions, but have by and large ignored ritual as an important element of early Christian religion and as a factor contributing to the rise and the organization of the movement. In recent years, however, scholars of early Christianity have begun to use ritual as an analytical tool for describing and explaining Christian origins and the early history of the movement. Such a development has created a momentum toward producing a more comprehensive volume on the ritual world of Early Christianity employing advances made in the field of ritual studies. The Oxford Handbook of Early Christian Ritual gives a manifold account of the ritual world of early Christianity from the beginning of the movement up to the fifth century. The volume introduces relevant theories and approaches; central topics of ritual life in the cultural world of early Christianity; and important Christian ritual themes and practices in emerging Christian groups and factions.
From meditation and fasting to celibacy and anchoritism, the ascetic impulse has been an enduring and complex phenomenon throughout history. Offering a sweeping view of this elusive and controversial aspect of religious life and culture, Asceticism looks at the ascetic impulse from a unique vantage point. Cross-cultural, cross-religious, and multidisciplinary in nature, these essays provide a broad historical and comparative perspective on asceticism--a subject rarely studied outside the context of individual religious traditions. The work represents the input of more than forty preeminent scholars in a wide range of fields and disciplines, and analyzes asceticism from antiquity to the present in European, Near Eastern, African, Asian, and North American settings. Asceticism is organized around four major themes that cut across religious traditions: origins and meanings of asceticism, which explores the motivations and impulses behind ascetic behaviors; hermeneutics of asceticism, which looks at texts and rhetorics and their presuppositions; aesthetics of asceticism, which documents responses evoked by ascetic impulses and practices, as well as the arts of ascetic practices themselves; and politics of asceticism, which analyzes the power dynamics of asceticism, especially as regards gender, cultural, and ethnic differences. Critical responses to the major papers ensure the focus upon the themes and unify the discussion. Two general addresses on broad philosophical and historical-interpretive issues suggest the importance of the subject of asceticism for wide-ranging but serious cultural-critical discussions. An Appendix, Ascetica Miscellanea, includes six short papers on provocative topics not related to the four major themes, and a panel discussion on the practices and meanings of asceticism in contemporary religious life and culture. A selected bibliography and an index are also included. The only comprehensive reference work on asceticism with a multicultural, multireligious, and multidisciplinary perspective, Asceticism offers a model not only for an understanding of a most important dimension of religious life, but also for future interdisciplinary study in general.
The New Testament is a Jewish book, written by Jews, initially for Jews. Its central figure was a Jew. Uses neutral terms and Hebrew names. Highlights Jewish features and Jewish references. Historical background makes the New Testament more understandable.
This volume publishes the papers given by invitation at the fifteenth Congress of the International Organization for the Study of the Old Testament, which was held at Cambridge in July 1995, under the Presidency of J.A. Emerton. The articles cover a wide range of subjects relevant to the study of the Old Testament, and reflect the ongoing debate on a variety of themes among the world's leading contemporary Old Testament scholars.
This volume brings together the main contributions to the 20th congress of the International Organization for the Study of the Old Testament (IOSOT) held in Helsinki, Finland in August, 2010, focusing on archaeology, textual history, Deuteronomistic texts, and Wisdom and apocalypticism.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
Discussions about the Sabbath often center around moralistic laws and arguments over whether a person should be able to play cards or purchase liquor on Sundays. In this volume, popular author Walter Brueggemann writes that the Sabbath is not simply about keeping rules but rather about becoming a whole person and restoring a whole society. Importantly, Brueggemann speaks to a 24/7 society of consumption, a society in which we live to achieve, accomplish, perform, and possess. We want more, own more, use more, eat more, and drink more. Keeping the Sabbath allows us to break this restless cycle and focus on what is truly important: God, other people, all life. Brueggemann offers a transformative vision of the wholeness God intends, giving world-weary Christians a glimpse of a more fulfilling and simpler life through Sabbath observance.
Who were the prophets of Israel? Historically spoken the prophets have become elusive personalities. In this volume they are rediscovered as literary characters drawn by the gifted artists and theologians who shaped the prophetic books of the Old Testament.
Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live"as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonikē and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi—brothers and sisters—whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.
This volume contains 20 articles by leading scholars on the king and Messiah, mostly in the Old Testament, but also in the ancient Near East and post-biblical Judaism and New Testament. This volume is a major contribution to the study of kingship and messianism in the Old Testament in particular, but also in the ancient Near East more generally, and in post-biblical Judaism and the New Testament. It contains contributions by 20 scholars originally presented to the Oxford Old Testament Seminar. Part I, on the ancient Near East, has contributions by John Baines and W.G. Lambert. Part II, on the Old Testament, has essays by John Day, Gary Knoppers, Alison Salvesen, Carol Smith, Katharine Dell, Deborah Rooke, S.E. Gillingham, H.G.M. Williamson, J.G. McConville, Knut Heim, Paul Joyce, Rex Mason, John Barton and David Reimer. Part III, on post-biblical Judaism and the New Testament, is by William Horbury, George Brooke, Philip Alexander and Christopher Rowland. This noteworthy volume has many fresh insights and is essential reading for all concerned with kingship and messianism.
At the fiftieth anniversary of the Old Testament Society of South Africa a conference was organized on the theme Exile and Suffering. This volume contains a selection of the papers presented. Focal questions are such themes as: What do we really know about the Exile? To what degree did suffering take place? How did the Ancient Israelites cope with the disaster? Where the ancinet traditions sufficient to deal with the Exile? Or did this period produce new forms of 'theology'? The significance of the Exile as a matrix for understanding suffering until this day is also dealt with.
This volume presents recent international research results of Old Testament studies and related fields. The topics of the individual contributions vary widely and are concerned with exegetic and literary questions, historical and religious problems, as well as central questions of Theology of the Old Testament. In den Beiträgen dieses Bandes werden neueste Forschungsergebnisse dargelegt, die weltweit mit der wissenschaftlichen Arbeit am Alten Testament sowie in den mit ihm in Verbindung stehenden Wissenschaftsgebieten erzielt wurden. Die Themen der einzelnen Aufsätze sind breit gefächert; sie betreffen sowohl exegetische und literarische Fragen als auch historische und religionsgeschichtliche Probleme sowie zentrale Fragen der Theologie des Alten Testaments.
The articles collected in this volume cover a wide range of subject concerned with the Old Testament. They were originally read at a Congress in Paris of the International Organization for the Study of the Old Testament in July 1992.
Carol Newsom illuminates the relation between the aesthetic forms of Job and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book that rejects its dismantling in historical criticism and the flattening of the text that characterizes many final form readings. Additionally, she rehabilitates the moral perspectives represented by certain voices of the book that modern critics have treated with disdain.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
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