Are you ready to enter the dance of becoming fully alive? Have you ever wondered, if we have the God of heaven and earth living inside us, why aren’t we experiencing more in life? Why aren’t we seeing more transformation in ourselves, or in others for that matter? What does it look like to have “Jesus in me” anyway, as an individual and also as a woman? These are the questions life coach and pastor Terri Sullivant was asking herself when God answered her in a profound, life-changing way. The Divine Invitation provides a pathway to find what your heart deeply longs for in every area of life. It’s a metaphor showing the way for every woman to enter the dance of becoming fully alive. Learning this dance is about developing a relationship with Jesus, like two people dancing skillfully and gracefully. It’s about becoming so entwined with the thoughts, words, emotions, and behaviors of Jesus that the two of you are one. You find that this deep connection transcends all of life, enabling you to live joyfully and freely, come what may.
Brabbling Women takes its title from a 1662 law enacted by Virginia's burgesses, which was intended to offer relief to the "poore husbands" forced into defamation suits because their "brabling" wives had slandered or scandalized their neighbors. To quell such episodes of female misrule, lawmakers decreed that husbands could choose either to pay damages or to have their wives publicly ducked.But there was more at stake here. By examining women's use of language, Terri L. Snyder demonstrates how women resisted and challenged oppressive political, legal, and cultural practices in colonial Virginia. Contending that women's voices are heard most clearly during episodes of crisis, Snyder focuses on disorderly speech to illustrate women's complex relationships to law and authority in the seventeenth century.Ordinary women, Snyder finds, employed a variety of strategies to prevail in domestic crises over sexual coercion and adultery, conflicts over women's status as servants or slaves, and threats to women's authority as independent household governors. Some women entered the political forum, openly participating as rebels or loyalists; others sought legal redress for their complaints. Wives protested the confines of marriage; unfree women spoke against masters and servitude. By the force of their words, all strove to thwart political leaders and local officials, as well as the power of husbands, masters, and neighbors. The tactics colonial women used, and the successes they met, reflect the struggles for empowerment taking place in defiance of the inequalities of the colonial period.
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