Escape to the Gem State and discover a diverse landscape primed for endless adventure. Inside Moon Idaho you’ll find: Strategic, flexible itineraries for 4-to-5-day road trips to visit Boise's wine country, Sun Valley and Sawtooth's mountains, or the lakes of the Panhandle Outdoor recreation: Raft on the Payette River, take a challenging hike, and paddle pristine turquoise lakes. Bike the Boise River Greenbelt, see multihued wildflowers in bloom, or take in celestial wonders in the first gold-tier dark sky reserve in the U.S. The top activities and unique experiences: Road trip the Thousand Springs Scenic Byway for waterfall photo-ops or experience Basque culture in vibrant Boise. Learn about the state’s literary legacy or visit a historic ghost town. Savor fresh flavors at a farm-to-table restaurant and kick back with some of Idaho’s delicious local microbrews Ways to respectfully engage with Indigenous cultures: Shop for handmade goods, visit a museum to learn about Indigenous history, or admire ancient petroglyphs Full-color photos and detailed maps throughout Expert advice from Idaho local and lifelong adventurer Teresa Bruffey Kaufman Reliable background on the culture, weather, wildlife, and history, plus tips on driving conditions and traveling sustainably Find your adventure with Moon Idaho. Exploring nearby? Check out Moon Montana & Wyoming or Moon Oregon. Passing through? Try Moon Oregon Trail Road Trip. About Moon Travel Guides: Moon was founded in 1973 to empower independent, active, and conscious travel. We prioritize local businesses, outdoor recreation, and traveling strategically and sustainably. Moon Travel Guides are written by local, expert authors with great stories to tell—and they can't wait to share their favorite places with you. For more inspiration, follow @moonguides on social media.
Lord Byron's Life in Italy is an English translation of Vie de Lord Byron en Italie by Byron's Italian friend Teresa Guiccioli, the manuscript of which has lain in Ravenna since the early 1880s, and which has never-been published, or even read except by a small number of scholars. Teresa Guiccioli was the poet's last mistress, his liaison with whom was of longer duration than any other. They met in 1819, and their relationship lasted until he left Italy for Greece in 1823. Persecuted by the authorities because of the friendship with such a dangerous man, Teresa's family had to move from Ravenna to Pisa and finally to Genoa. Teresa knew Byron better, probably, than any other person, and her fresh and original account of his life has been unknown for too long. This superb translation, with elaborate introduction and notes, fills a long-acknowledged gap in studies of Byron. Michael Rees is a past joint chair of the Byron Society. Peter Cochran is the editor of the Newstead Abbey Byron Society Review.
Washington writes supple and thoughtful prose and creatively integrates African and African-derived terminology, which never distract the reader. I consider Our Mothers, Our Powers, Our Texts not only a brilliant study, but also a model to be emulated." —Ousseynou B. Traore, William Patterson University Àjé is a Yoruba word that signifies a spiritual power of vast potential, as well as the human beings who exercise that power. Although both men and women can have Àjé, its owners and controllers are women, the literal and cosmic Mothers who are revered as the gods of society. Because of its association with female power, its invisibility and profundity, Àjé is often misconstrued as witchcraft. However, as Teresa N. Washington points out in Our Mothers, Our Powers, Our Texts, Àjé is central to the Yoruba ethos and cosmology. Not only does it underpin the concepts of creation and creativity, but as a force of justice and retribution, Àjé is essential to social harmony and balance. As Africans were forced into exile and enslavement, they took Àjé with them and continued its work of creating, destroying, harming, and healing in the New World. Washington seeks out Àjé's subversive power of creation and re-creation in a diverse range of Africana texts, from both men and women, from both oral and contemporary literature, and across space and time. She guides readers to an understanding of the symbolic, methodological, and spiritual issues that are central to important works by Africana writers but are rarely elucidated by Western criticism. She begins with an examination of the ancient forms of Àjé in Yoruba culture, which creates a framework for innovative readings of important works by Africana writers, including Zora Neale Hurston, Toni Morrison, Ben Okri, Wole Soyinka, Jamaica Kincaid, and Ntozake Shange. This rich analysis will appeal to readers of Africana literature, African religion and philosophy, feminist studies, and comparative literature.
The African World in Dialogue: An Appeal to Action! is a probing and politically timely collection of essays, interviews, speeches, poetry, short stories, and proposals. These rich works illuminate the struggles, dreams, triumphs, impediments, and diversity of the contemporary African world. The African World in Dialogue contains five sections: "Listen: The Ink Speaks"; "Restitutions, Resolutions, Revolutions"; "Africanity, Education, and Technology"; "Life Lines from the Front Lines"; and "Gender, Power, and Infinite Promise." Each section brims with provocative and compelling insights from elder-warriors, wordsmiths, journalists, and academics, many of whom are also activists. The volume's contributors include Tunde Adegbola, Muhammad Ibn Bashir, Jacqueline Bediako, Charlie Braxton, Alieu Bundu, Baba A. O. Buntu, Chinweizu, Ricardo Cortez Cruz, Oyinlola Longe, Jumbe Kweku Lumumba, Morgan Miller, Asiri Odu, Chinwe Ezinna Oriji, Kevin Powell, Blair Marcus Proctor, Ishola Akindele Salami, Aseret Sin, Teresa N. Washington, and Ayoka Wiles. The book also features interviews with Hilary La Force, Mandingo, Kambale Musavili, and Prince Kuma N’dumbe. With selections designed to critique and in many cases upend conventional political thought, educational norms, fantasies of social progress, and gender myths, The African World in Dialogue challenges its audience. The book’s “Appeal to Action” is literal: Rather than offering eloquent elaborations of African world woes, The African World in Dialogue offers detailed plans and paths for emancipation and elevation that readers are urged to implement. Activists and scholars of African studies, African American studies, Pan-Africanism, criminal justice, Black revolutionary thought and action, gender studies, sociology, and political science will find this book to be both inspirational and indispensable.
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