Terrorism is the threat of the age, or so we are told, and inevitably associated with it is the word 'Islam'. The notion of the 'Muslim terrorist' has become a colloquialism in Western media. Interestingly, in all the history books about the Second World War, the phrase 'Christian fascist' is rarely seen in spite of the fact that skewed Christian theologies were used liberally by the Nazis to further their hatred. This points to a blind spot in Western understanding about the ways in which religious (and non-religious) ideology can be mutilated to serve hateful ends. We think we see it in Islam but we can't see it in ourselves. This book is dedicated to uncovering the many understandings of Islam we lack and the many misunderstandings we need to overcome.
This book summarizes and updates findings from the Australian Values Education Program with a focus on the latest international research in the field, both theoretical and practice-based. Further, it provides a theoretical and practical basis for understanding the disenchantment with low-level accountability approaches to learning (e.g. NAPLAN in Australia). In turn, the book demonstrates the effectiveness of Values Education as a holistic pedagogy with the potential to enhance students’ learning effects in terms of their personal, social, emotional and academic development. It offers well-tested alternative pedagogical approaches, based on research insights largely originating from actual classroom-based practice.
At the present time, when so-called Islamic radicalism, terrorism and Jihadism occupy major media space, with Islam often depicted as the main culprit, the book attempts a tour de force. It proposes that Islam is as much victim as culprit in the history that has led to the current hostility. This is because the common claims of both mainstream and radical Islam that Islam represents the high point of the Abrahamic tradition, and therefore a purification of Judaism and Christianity, have been largely ignored, misunderstood or blatantly rejected by these faiths and therefore by ‘the West’ in general. This rejection has effectively rendered Islam as the poor cousin, if not the illegitimate sibling, of the tradition. In turn, this has created long-term resentment and hostility within Islam as well as robbed the ‘Judaeo-Christian West’ of a rich, inter-faith understanding of the wider Abrahamic tradition. The book explores these claims through textual, historical and theological analyses, proposing that many of them stand up better to critical scrutiny than has been commonly acknowledged. It further proposes that seeing Islam in this way has potential to re-awaken its self-understanding as a leader of accord among the Abrahamic faiths, of the kind that characterized the era of Convivencia when, in medieval Spain, Islam constructed and contributed to advanced civilizations characterized by relatively harmonious co-existence between Muslims, Christians and Jews. The book focuses on the role that a more respected and self-confident Islam could play in forging enhanced inter-faith relations in a world that desperately needs them as it struggles to understand and deal with modern and particularly vicious forms of radical Islamism.
Under the weight of a combination of forces, many of the older paradigms of learning are being questioned in our time. Among the updated research that elicits such critique is that which deals directly with effective pedagogy, clearly illustrating the enhanced effects on learning when it is dealt with as a holistic developmental enterprise rather than one concerned solely with content, technique and measurable outcomes. This research includes volumes of empirical evidence and conceptual analysis from across the globe that point to the inextricability of values as lying at the heart of those forms of good practice pedagogy that support and facilitate the species of student achievement that truly does transform the life chances of students. This research indicates that the combination of values rich learning environments and values discourse (that is, the holism of implicit and explicit pedagogy) has potential for positive influence on learning outcomes, most markedly for those deemed likely to fail without such pedagogical intervention. Values Pedagogy and Student Achievement - Contemporary Research Evidence uncovers, explores and appraises those volumes of evidence and analysis, illustrating their pertinence to student achievement, the vexed issue that lies at the heart of all for which education stands.
The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of Legacy', is on any aspect of Bonhoeffer's life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. Legacy' can be understood as including those events and ideas that contributed to Bonhoeffer's own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journal's aims. The journal also has book reviews.
This book applies philosophical and critical textual scholarship to the traditional Islamic narrative in an attempt to distinguish between its historical and interpretive elements. It allows the narrative to be preserved with due respect for its significance and distinctiveness, but in a way that frees it from the ease with which it can slip into the hands of literalists and fundamentalists in order to serve a purpose which is at odds with its original spirit and intention. When radical Islamists use social media to try and convert young followers to a Jihadist cause, they refer often to the narrative about the Prophet, the original Islamic community (Ummah), and the holy book (Qur’an). The references usually imply that these are under threat by infidels, either non-Muslim Westerners or Muslims themselves who follow allegedly errant forms of Islam. The narrative itself is, however, never questioned; it is taken as merely factual with every word to be taken literally, including words that appear intolerant of difference and given to violence. As such, it can serve well the forms of fundamentalism that lie at the heart of radical Islamism and Jihadism. Because of a shortage of critical scholarship about Islam’s central narrative, the radical Islamist understanding of it differs too little from that of mainstream Muslims. Neither tends to take sufficient account of the context of the writing, its original purpose or the many interpretive elements that have been overlain. This makes it difficult for mainstream Islamic authorities to counter effectively the radical Islamist discourse or to distinguish moderate and liberal forms of religious practice from radical breakaway forms. In turn, this causes confusion among Muslims, who know the radical Islamists are in error but find it hard to say just why, and even greater confusion and angst among non-Muslims, for whom the allegation that all of Islam is inherently violent and to be feared is clearly being heard by an increasing number. This book sets out to address this problem by applying forms of scholarship that can preserve the best of the Islamic narrative while, at the same time, illustrating just how errant is the radical Islamist understanding of it.
This book moves away from the frameworks that have traditionally guided ethical decision-making in the Western clinical setting, towards an inclusive, non-coercive and, reflective dialogic approach to moral decision-making. Inspired in part by Jürgen Habermas’s discourse theory of morality and principles of communicative action, the book offers a proportionist approach as a way of balancing out the wisdom in traditional frameworks, set in the actual reality of the clinical situation at hand. Putting this approach into practice requires having a conversation, a dialogue or a discourse, with collaboration amongst all the stakeholders. The aim of the dialogue is to reach consensus in the decision, via mutual understanding of the values held by the patient and others whom they see as significant. This book aims to underscore the moral philosophical foundations for having a meaningful conversation. Life and Death Decision in the Clinical Setting is especially relevant in our contemporary era, characterised medically by an ever-increasing armamentarium of life-sustaining technology, but also by increasing multiculturalism, a multiplicity of faiths, and increasing value pluralism.
This book summarizes and updates findings from the Australian Values Education Program with a focus on the latest international research in the field, both theoretical and practice-based. Further, it provides a theoretical and practical basis for understanding the disenchantment with low-level accountability approaches to learning (e.g. NAPLAN in Australia). In turn, the book demonstrates the effectiveness of Values Education as a holistic pedagogy with the potential to enhance students’ learning effects in terms of their personal, social, emotional and academic development. It offers well-tested alternative pedagogical approaches, based on research insights largely originating from actual classroom-based practice.
The lion of revolution is coming, insidious and menacing, to the quiet West African republic of Free Guinea. In the hiatus following the Falklands War, a group of hardened SAS troops is sent as a safeguard against rumblings of political discontent against the moderate elected government. It is intended to provide the ideal location for the men to rest after the violent burst of full-blooded warfare in the South Atlantic. And so it does – that is, until a tourist is found dead on the beach. In the remote territory up country, the forces of violence and terror are gathering and it is certain that innocent blood will be spilled. That is when the legendary SAS captain returns. To the only woman he has ever loved. And to a brooding land of fear and unrest, swept by a rising tide of revolutionary fervour and bloodlust. ‘Frightening credibility’ Gloucester Citizen ‘An all-actioner which never slows’ Glasgow Evening Times
Most people asked to name one British Second World War airplane would say the Spitfire. Yet the Hawker Hurricane flew in greater numbers, in more variants and in more theaters than the redoubtable Spitfire.Adrian Stewart has researched the evolution of the Hurricane from its 1935 maiden flight through to victory in the Far East in 1945. He brings his story alive by letting those who flew this legendary aircraft tell it as it was.After the faltering first steps in the mid 1930s the Hurricane really 'took off' and became hugely popular in the RAF and allied air forces.They Flew The Hurricane contains numerous first hand accounts from pilots operating in such diverse campaigns as the Battle of Britain, North Africa, Russia, the Far East and North West Europe from 1940 to 1945.These thrilling vignettes combine to bring to life action in the air.
Terence Loveridge offers a unique look at the land and air operations around the strategic village of Monchy-le-Preux at the center of the western front during World War I. The story of the Great War is usually one of condemnation or rehabilitation of strategists and consecration of the common soldier, while the story of those who planned, directed, and led operations on the ground has generally been overlooked. Loveridge uses experiences of junior leaders fighting around the key terrain of Monchy-le-Preux to challenge the currently accepted views and reveal that the Great War, despite subsequent impression, was a surprisingly dynamic effort conducted in an arena of constantly evolving practices, techniques, and technology. Less well known than its contemporary campaigns at the Somme, Verdun, or Passchendaele, Monchy also carries less preconceived baggage and thus offers a prime opportunity to reevaluate the accepted wisdom of the events, personalities, and understandings of the Great War. The Road Past Monchy offers readers a unique chance to uncover the "lost" perspective of junior war leaders in a theater of war that saw almost continuous operations from 1914 through to 1918.
Terrorism is the threat of the age, or so we are told, and inevitably associated with it is the word 'Islam'. The notion of the 'Muslim terrorist' has become a colloquialism in Western media. Interestingly, in all the history books about the Second World War, the phrase 'Christian fascist' is rarely seen in spite of the fact that skewed Christian theologies were used liberally by the Nazis to further their hatred. This points to a blind spot in Western understanding about the ways in which religious (and non-religious) ideology can be mutilated to serve hateful ends. We think we see it in Islam but we can't see it in ourselves. This book is dedicated to uncovering the many understandings of Islam we lack and the many misunderstandings we need to overcome.
At the present time, when so-called Islamic radicalism, terrorism and Jihadism occupy major media space, with Islam often depicted as the main culprit, the book attempts a tour de force. It proposes that Islam is as much victim as culprit in the history that has led to the current hostility. This is because the common claims of both mainstream and radical Islam that Islam represents the high point of the Abrahamic tradition, and therefore a purification of Judaism and Christianity, have been largely ignored, misunderstood or blatantly rejected by these faiths and therefore by ‘the West’ in general. This rejection has effectively rendered Islam as the poor cousin, if not the illegitimate sibling, of the tradition. In turn, this has created long-term resentment and hostility within Islam as well as robbed the ‘Judaeo-Christian West’ of a rich, inter-faith understanding of the wider Abrahamic tradition. The book explores these claims through textual, historical and theological analyses, proposing that many of them stand up better to critical scrutiny than has been commonly acknowledged. It further proposes that seeing Islam in this way has potential to re-awaken its self-understanding as a leader of accord among the Abrahamic faiths, of the kind that characterized the era of Convivencia when, in medieval Spain, Islam constructed and contributed to advanced civilizations characterized by relatively harmonious co-existence between Muslims, Christians and Jews. The book focuses on the role that a more respected and self-confident Islam could play in forging enhanced inter-faith relations in a world that desperately needs them as it struggles to understand and deal with modern and particularly vicious forms of radical Islamism.
This book moves away from the frameworks that have traditionally guided ethical decision-making in the Western clinical setting, towards an inclusive, non-coercive and, reflective dialogic approach to moral decision-making. Inspired in part by Jürgen Habermas’s discourse theory of morality and principles of communicative action, the book offers a proportionist approach as a way of balancing out the wisdom in traditional frameworks, set in the actual reality of the clinical situation at hand. Putting this approach into practice requires having a conversation, a dialogue or a discourse, with collaboration amongst all the stakeholders. The aim of the dialogue is to reach consensus in the decision, via mutual understanding of the values held by the patient and others whom they see as significant. This book aims to underscore the moral philosophical foundations for having a meaningful conversation. Life and Death Decision in the Clinical Setting is especially relevant in our contemporary era, characterised medically by an ever-increasing armamentarium of life-sustaining technology, but also by increasing multiculturalism, a multiplicity of faiths, and increasing value pluralism.
Under the weight of a combination of forces, many of the older paradigms of learning are being questioned in our time. Among the updated research that elicits such critique is that which deals directly with effective pedagogy, clearly illustrating the enhanced effects on learning when it is dealt with as a holistic developmental enterprise rather than one concerned solely with content, technique and measurable outcomes. This research includes volumes of empirical evidence and conceptual analysis from across the globe that point to the inextricability of values as lying at the heart of those forms of good practice pedagogy that support and facilitate the species of student achievement that truly does transform the life chances of students. This research indicates that the combination of values rich learning environments and values discourse (that is, the holism of implicit and explicit pedagogy) has potential for positive influence on learning outcomes, most markedly for those deemed likely to fail without such pedagogical intervention. Values Pedagogy and Student Achievement - Contemporary Research Evidence uncovers, explores and appraises those volumes of evidence and analysis, illustrating their pertinence to student achievement, the vexed issue that lies at the heart of all for which education stands.
This book applies philosophical and critical textual scholarship to the traditional Islamic narrative in an attempt to distinguish between its historical and interpretive elements. It allows the narrative to be preserved with due respect for its significance and distinctiveness, but in a way that frees it from the ease with which it can slip into the hands of literalists and fundamentalists in order to serve a purpose which is at odds with its original spirit and intention. When radical Islamists use social media to try and convert young followers to a Jihadist cause, they refer often to the narrative about the Prophet, the original Islamic community (Ummah), and the holy book (Qur’an). The references usually imply that these are under threat by infidels, either non-Muslim Westerners or Muslims themselves who follow allegedly errant forms of Islam. The narrative itself is, however, never questioned; it is taken as merely factual with every word to be taken literally, including words that appear intolerant of difference and given to violence. As such, it can serve well the forms of fundamentalism that lie at the heart of radical Islamism and Jihadism. Because of a shortage of critical scholarship about Islam’s central narrative, the radical Islamist understanding of it differs too little from that of mainstream Muslims. Neither tends to take sufficient account of the context of the writing, its original purpose or the many interpretive elements that have been overlain. This makes it difficult for mainstream Islamic authorities to counter effectively the radical Islamist discourse or to distinguish moderate and liberal forms of religious practice from radical breakaway forms. In turn, this causes confusion among Muslims, who know the radical Islamists are in error but find it hard to say just why, and even greater confusion and angst among non-Muslims, for whom the allegation that all of Islam is inherently violent and to be feared is clearly being heard by an increasing number. This book sets out to address this problem by applying forms of scholarship that can preserve the best of the Islamic narrative while, at the same time, illustrating just how errant is the radical Islamist understanding of it.
Second edition of a religious education text, originally published as 'What is This Thing Called Religious Education? (1989). Examines various teaching models of religious education and their educational and theological justification. New edition takes into account the trend away from mainstream religion and into new religious movements. Includes bibliography and index. Author is Professor of Education and Pro Vice-Chancellor at the University of Newcastle, New South Wales. He has taught and researched in the area of religious education over many years. Other books include 'Understanding religion' and 'Bioethics for Medical and Health Professionals'.
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