In this book, Tariq Ramadan focuses upon the realities of Islam today. Avoiding ideology and idealism, Ramadan brings to life an essence of the true meaning of Islam and its implications today. In simple, direct language, An Introduction to Islam introduces readers to Islam and to its principles, rituals, diversity, and evolution.
Tariq Ramadan is very much a public figure, named one of Time magazine's most important innovators of the twenty-first century. He is among the leading Islamic thinkers in the West, with a large following around the world. But he has also been a lightning rod for controversy. Indeed, in 2004, Ramadan was prevented from entering the U.S. by the Bush administration and despite two appeals, supported by organizations like the American Academy of Religion and the ACLU, he was barred from the country until spring of 2010, when Secretary of State Hillary Clinton finally lifted the ban. In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike. In particular, he calls on Western Muslims to escape the mental, social, cultural, and religious ghettos they have created for themselves and become full partners in the democratic societies in which they live. At the same time, he calls for the rest of us to recognize our Muslim neighbors as citizens with rights and responsibilities the same as ours. His vision is of a future in which a shared and confident pluralism becomes a reality at last.
Begins by offering a reading of Islamic sources, interpreting them for a Western context. The author demonstrates how an understanding of universal Islamic principles can open the door to integration into Western societies. He then shows how these principles can be put to practical use.
Tariq Ramadan attempts to demonstrate, using sources which draw upon Islamic thought and civilization, that Muslims can respond to contemporary challenges of modernity without betraying their identity. The book argues that Muslims, nurished by their own points of reference, can approach the modern epoch by adopting a specific social, political, and economic model that is linked to ethical values, a sense of finalities and spirituality. Rather than a modernism that tends to impose Westernization, it is a modernity that admits to the pluralism of civilizations, religions, and cultures. Table of Contents: Foreword Introduction History of a Concept The Lessons of History Part 1: At the shores of Transcendence: between God and Man Part 2: The Horizons of Islam: Between Man and the Community Part 3: Values and Finalities: The Cultural Dimension of the Civilizational Face to Face Conclusion Appendix Index Tariq Ramadan is a professor of Islamic Studies at the University of Oxford and a visiting professor in Identity and Citizenship at Erasmus University. He was named by TIME Magazine as one of the one hundred innovators of the twenty-first century
One of the most important developments in the modern history of the Middle East, the so-called Arab Spring began in Tunisia in December 2010, bringing down dictators, sparking a civil war in Libya, and igniting a bloody uprising in Syria. Its long-term repercussions in Egypt and elsewhere remain unclear. Now one of the world's leading Islamic thinkers examines and explains it, in this searching, provocative, and necessary book. Time Magazine named Tariq Ramadan one of the most important innovators of the twenty-first century. A Muslim intellectual and prolific author, he has won global renown for his reflections on Islam and the contemporary challenges in both the Muslim majority societies and the West. In Islam and the Arab Awakening, he explores the uprisings, offering rare insight into their origin, significance, and possible futures. As early as 2003, he writes, there had been talk of democratization in the Middle East and North Africa. The U.S. government and private organizations set up networks and provided training for young leaders, especially in the use of the Internet and social media, and the West abandoned its unconditional support of authoritarian governments. But the West did not create the uprisings. Indeed, one lesson Ramadan presents is that these mass movements and their consequences cannot be totally controlled. Something irreversible has taken place: dictators have been overthrown without weapons. But, he writes, democratic processes are only beginning to emerge, and unanswered questions remain. What role will religion play? How should Islamic principles and goals be rethought? Can a sterile, polarizing debate between Islamism and secularism be avoided? Avoiding both naive confidence and conspiratorial paranoia, Ramadan voices a tentative optimism. If a true civil society can be established, he argues, this moment's fragile hope will live.
This book addresses some of the fundamental issues borne of the several million strong Muslim presence in Europe in our times. Based on a thorough study of Islamic sources, it seeks to answer basic questions about a European Muslim’s social, political, cultural and legal life as a practising Muslim while living together in multi-faith, pluralistic European nation states.
The strength of the initial revolutionary movements in Tunisia, Egypt, Libya or Syria lay in not having a specific leadership. Rather, these movements comprised men and women from different classes, backgrounds and religions, all coming together. In Egypt this was very apparent – many came together from a variety of secular, leftist and Islamist groups – there was no leadership. It was clear from the very beginning that these were not ‘Islamist revolutions’ as some labeled them. The Islamists in many of these countries joined the efforts afterwards; in fact, in the beginning the Islamists were very hesitant to become involved. The first to push the Islamist movement to participate were the young members of Tunisia’s Al-Nahda. For the Muslim Brotherhood in Egypt, the group’s leadership initially said that they would not be involved, but they were then encouraged to do so by the younger generation. Within the Brotherhood it was quite clear that there was – and remains – a fracture concerning strategy. Whilst the lack of a central leadership brought the initial movements strength, it was to become their weakness. Why? We know now that following the removal of the dictators it quickly became apparent that there was a lack of vision and clarity about what the people actually wanted. All we know is what they didn’t want; so we are still unsure as to what the future will hold. Across the board, the movements’ early strength became their weakness. From the secularists to the Islamists, these pertinent questions persist: what is the future and what do they want? These questions must be applied from the outset in order to understand the strengths and weaknesses of these movements. Ultimately, the situation is complex, with many issues to consider; this is where we are—a complex region facing complex challenges with complex dimensions. Consequently, it pays to be cautious when attempting to predict future developments in Muslim-majority countries. The current period is quite critical—a turning point. Something has changed and we can’t go back. It is now up to the young generation, even the Islamists. My position on this is quite clear – it can’t be done by killing or torturing people – if someone is dealing with politics, be they secular or Islamist, it doesn’t matter; as long as he or she is non-violent and respects the rule of law and the democratic process, he or she is entitled to be involved in the process and be part of the political discussion. Why? because is it good for all of us; it is good for you because there is nothing in Islam – and this is my position – that says that religion should take over the state. It should be about democratic and majority processes—this is Islamic.
In The Quest for Meaning: Developing a Philosophy of Pluralism, Tariq Ramadan embarks on a journey to uncover the profound truths that bind us together. In a world so full of different beliefs and viewpoints, how can we find peace in our shared humanity? Acclaimed thinker and philosopher Tariq Ramadan explores universal ideas such as love, respect, truth and tolerance, and examines questions such as how can men and women relate to each other? What is the true nature of equality? What does 'civilization' really mean? In doing so, he opens our minds to a new view of humanity. Whether we are Christian or Buddhist, Jewish or Muslim, secularist or believer, he reveals that all traditions of thought spring from the same place, and guides us to see past what divides us and discover the beauty of what we have in common. This book has resonance for all of us, showing why, eventually, all different spiritual paths lead to the human heart. 'A prophetic, passionate and insightful book' Karen Armstrong, Financial Times
In this new book, Tariq Ramadan argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context -- including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies -- on an equal footing with the scriptures as a source of Islamic law.
In The Quest for Meaning: Developing a Philosophy of Pluralism, Tariq Ramadan embarks on a journey to uncover the profound truths that bind us together. In a world so full of different beliefs and viewpoints, how can we find peace in our shared humanity? Acclaimed thinker and philosopher Tariq Ramadan explores universal ideas such as love, respect, truth and tolerance, and examines questions such as how can men and women relate to each other? What is the true nature of equality? What does 'civilization' really mean? In doing so, he opens our minds to a new view of humanity. Whether we are Christian or Buddhist, Jewish or Muslim, secularist or believer, he reveals that all traditions of thought spring from the same place, and guides us to see past what divides us and discover the beauty of what we have in common. This book has resonance for all of us, showing why, eventually, all different spiritual paths lead to the human heart. 'A prophetic, passionate and insightful book' Karen Armstrong, Financial Times
Tariq Ramadan is very much a public figure, named one of Time magazine's most important innovators of the twenty-first century. He is among the leading Islamic thinkers in the West, with a large following around the world. But he has also been a lightning rod for controversy. Indeed, in 2004, Ramadan was prevented from entering the U.S. by the Bush administration and despite two appeals, supported by organizations like the American Academy of Religion and the ACLU, he was barred from the country until spring of 2010, when Secretary of State Hillary Clinton finally lifted the ban. In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike. In particular, he calls on Western Muslims to escape the mental, social, cultural, and religious ghettos they have created for themselves and become full partners in the democratic societies in which they live. At the same time, he calls for the rest of us to recognize our Muslim neighbors as citizens with rights and responsibilities the same as ours. His vision is of a future in which a shared and confident pluralism becomes a reality at last.
In this new book, Tariq Ramadan argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context -- including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies -- on an equal footing with the scriptures as a source of Islamic law.
The aerial attacks on the Pentagon and the World Trade Center, a global spectacle of unprecedented dimensions, generated an enormous volume of commentary. The inviolability of the American mainland, breached for the first time since 1812, led to extravagant proclamations by the pundits. It was a new world-historical turning point. The 21st century, once greeted triumphantly as marking the dawn of a worldwide neo-liberal civilization, suddenly became menaced. The choice presented from the White House and its supporters was to stand shoulder-to-shoulder against terrorism or be damned. Tariq Ali challenges these assumptions, arguing instead that what we have experienced is the return of History in a horrific form, with religious symbols playing a part on both sides: 'Allah's revenge,' 'God is on Our Side' and 'God Bless America.' The visible violence of September 11 was the response to the invisible violence that has been inflicted on countries like Afghanistan, Pakistan, Iraq, Saudi Arabia, Egypt, Palestine and Chechnya. Some of this has been the direct responsibility of the United States and Russia. In this wide-ranging book that provides an explanation for both the rise of Islamic fundamentalism and new forms of Western colonialism, Tariq Ali argues that many of the values proclaimed by the Enlightenment retain their relevance, while portrayals of the American Empire as a new emancipatory project are misguided.
With respect to things which can be said, this trilogy is one of the most revealing excursions into the nature of the Sufi path that has been written in the last 736 years. There are four kinds of people ... within and without.There are those who know and know that they know. These rare dimensions of the Self are spiritually realized, and one should seek them out and learn from them.There are those who know but don't know that they know. These individuals are asleep and should be woken up.There are those who don't know and know that they don't know.These souls are able to learn and should be taught.There are those who don't know and don't know that they don't know. These are the ignorant ones, and they should be avoided.
Modood provides a distinctive contribution to public debates about multiculturalism at a most opportune time. He engages with the work of other leading commentators like Bhikhu Parekh and Will Kymlicka and offers new perspectives on the issue ofracial integration and citizenship today.
At home, the Kashmiri people’s ongoing quest for justice and self-determination is as much ignored by their venal politicians as it is rejected by Pakistan. Internationally, their struggle is forgotten, as the West refuses to bring pressure to bear on its regional ally India. Kashmir: The Case for Freedom is an impassioned attempt to redress this imbalance and to fill the gap in our moral imagination. Covering Kashmir’s past and present and the occupation’s causes and consequences, the authors issue a clarion call for the withdrawal of Indian troops and for Kashmir’s right to self-determination.
Kashmir is one of the most protracted and bloody occupations in the world-and one of the most ignored. Under an Indian military rule that, at half a million strong, exceeds the total number of US forces in Iraq and Afghanistan, freedom of speech is non-existent, and human- rights abuses and atrocities are routinely visited on its Muslim-majority population. In the last two decades alone, over seventy thousand people have died. Ignored by its own corrupt politicians, abandoned by Pakistan and the West, which refuses to bring pressure to bear on its regional ally, India, the Kashmiri people's ongoing quest for justice and self- determination continues to be brutally suppressed. Exploring the causes and consequences of the occupation, Kashmir: The Case for Freedom is a passionate call for the end of occupation, and for the right of self- determination for the Kashmiri people.
Whether the recently settled religious minorities, Muslims, in particular, can be accommodated as religious groups in European countries has become a central political question and threatens to create long-term fault lines. In this collection of essays, Tariq Modood argues that to grasp the nature of the problem we have to see how Muslims have become a target of a cultural racism, Islamophobia. Yet, the problem is not just one of anti-racism but of an understanding of multicultural citizenship, of how minority identities, including those formed by race, ethnicity and religion, can be incorporated into national identities so all can have a sense of belonging together. This means that the tendency amongst some to exclude religious identities from public institutions and the re-making of national identities has to be challenged. Modood suggests that this can be done in a principled yet pragmatic way by drawing on Western Europe's moderate political secularism and eschewing forms of secularism that offer religious groups a second-class citizenship.
One of the world’s best-known radicals relives the early years of the protest movement What makes a young radical? Reissued to coincide with the fiftieth anniversary of 1968, Street Fighting Years captures the mood and energy of an era of hope and passion as Tariq Ali tracks the growing significance of the 1960s protest movement, as well as his own formation as a leading political activist. Through his personal story, he recounts a counter-history of a sixties rocked by the Prague Spring, student protests on the streets of Europe and America, the effects of the Vietnam war, and the aftermath of the revolutionary insurgencies led by Che Guevara. It is a story that takes us from Paris and Prague to Hanoi and Bolivia, encountering along the way Malcolm X, Bertrand Russell, Marlon Brando, Henry Kissinger, and Mick Jagger. This edition includes the famous interview conducted by Tariq Ali and Robin Blackburn with John Lennon and Yoko Ono In 1971.
The occupation of Afghanistan is over, and a balance sheet can be drawn. These essays on war and peace in the region reveal Tariq Ali at his sharpest and most prescient. Rarely has there been such an enthusiastic display of international unity as that which greeted the invasion of Afghanistan in 2001. Compared to Iraq, Afghanistan became the “good war.” But a stalemate ensued, and the Taliban waited out the NATO contingents. Today, with the collapse of the puppet regime in Kabul, what does the future hold for a traumatised Afghan people? Will China become the dominant influence in the country? Tariq Ali has been following the wars in Afghanistan for forty years. He opposed Soviet military interven- tion in 1979, predicting disaster. He was also a fierce critic of its NATO sequel, Operation Enduring Freedom. In a series of trenchant commentaries, he has described the tragedies inflicted on Afghanistan, as well as the semi-Talibanisation and militarisation of neighbouring Pakistan. Most of his predictions have proved accurate. The Forty-Year War in Afghanistan: A Chronicle Foretold brings together the best of his writings and includes a new introduction.
Why do poor people often vote against their material interests? This puzzle has been famously studied within wealthy Western democracies, yet the fact that the poor voter paradox also routinely manifests within poor countries has remained unexplored. This book studies how this paradox emerged in India, the world's largest democracy. Tariq Thachil shows how arguments from studies of wealthy democracies (such as moral values voting) and the global south (such as patronage or ethnic appeals) cannot explain why poor voters in poor countries support parties that represent elite policy interests. He instead draws on extensive survey data and fieldwork to document a novel strategy through which elite parties can recruit the poor, while retaining the rich. He shows how these parties can win over disadvantaged voters by privately providing them with basic social services via grassroots affiliates. Such outsourcing permits the party itself to continue to represent the policy interests of their privileged base.
“Tariq Ali captures the humanity and splendor of Muslim Spain . . . real history as well as fiction . . . a book to be relished and devoured” (The Independent). The savagery of the Reconquest tore apart the world of the Banu Hudayl family. For the doomed Muslims of late-fifteenth-century Spain, the approaching forces of Christendom bring not peace but the sword. Capturing the brutality of a war both military and cultural—and the price paid by the innocent—Tariq Ali opens his Islam Quintet with a harrowing and profound historical fiction.
With respect to things which can be said, this trilogy is one of the most revealing excursions into the nature of the Sufi path that has been written in the last 736 years. There are four kinds of people ... within and without.There are those who know and know that they know. These rare dimensions of the Self are spiritually realized, and one should seek them out and learn from them.There are those who know but don't know that they know. These individuals are asleep and should be woken up.There are those who don't know and know that they don't know.These souls are able to learn and should be taught.There are those who don't know and don't know that they don't know. These are the ignorant ones, and they should be avoided.
A new memoir from renowned political activist and author of Street Fighting Years: An Autobiography of the Sixties The revolutionary upsurge of 1968–1975 jump-hopped continents with ease but finally petered out. What happened after is the subject of You Can’t Please All. Tariq Ali recounts a life committed to writing and cultural interventions. An eyewitness in Moscow to the fall of the Soviet Union, he was caught up in the intellectual excitement that had gripped the country. In Porto Alegre, Hugo Chávez invited him to visit Caracas, and the two men developed a striking friendship. Post-2001, as a founding member of the Stop the War Coalition, he became a fierce critic of the War on Terror, visiting many US cities with surprising regularity to engage in debate and discussion, inaugurating a new phase of political activism. Evident in his work is the integral part politics plays in his life. He is one of the most sought-after socialist and anti-imperialist public intellectuals on most continents. Underlying the narrative is a chain of anecdotes, reflections, jottings and storytelling. The book explores his work for the theatre and film, as well as his fiction, including the acclaimed Islam Quintet. There are pen portraits of friends and comrades such as Edward Said, Derek Jarman, Richard Ingrams, Benazir Bhutto, Mary-Kay Wilmers, and the intellectuals who founded and relaunched New Left Review: E. P. Thompson, Perry Anderson and Robin Blackburn. The book also contains a moving family portrait, describing how his parents met and lived during the early years of Pakistan.
DIVDIVThe Islam Quintet concludes with a powerful portrait of life and love/divDIVTariq Ali’s epic quintet, which began on the streets of medieval Granada, culminates in present day with Night of the Golden Butterfly. The story darts between the past and present of Dara, a Lahore-born writer who now lives in London. Dara is called back to his homeland by an old friend, the hot-tempered and mysterious Plato, who, at seventy-five, has finally fallen in love. Dara is to help Plato’s newfound inamorata to write a book about his friend’s life./divDIV /divDIVDara retraces not only Plato’s steps but also his own, meeting old friends across the world as they retread the paths of their lives. Night of the Golden Butterfly is a gorgeous and lyrical capstone that finds heart and humor in the passage of time, the practice of reconciliation, and the irresistible draw of home./div /div
An ailing king attempts to unify the Christian and Muslim worlds of medieval Sicily in this “marvelously paced and boisterously told novel of intrigue” (The Guardian). Amid the chaos and misery of the Middle Ages, Sicily proved to be an island in more ways than one. Even after Christians reconquered the island, the citizens retained their Muslim culture. One ruler became a bridge between worlds, speaking Arabic fluently, maintaining a harem, and even taking on the dual titles of King Roger of Sicily and Sultan Rujari of Siqilliya. Aiding Rujari is the Muslim cartographer Muhammad al-Idrisi. As the Sicilian leader descends into old age and the island is pulled toward European values, al-Idrisi is caught between his friendship with Rujari and the plots of resistance brewing among his fellow Muslims. Pride and friendship collide with greed and lust in Tariq Ali’s rich novel of medieval Sicily.
Five nuanced and powerful historical novels depicting the clashes among Muslims, Christians, and Jews from the Crusades to twenty-first-century London. Celebrated British-Pakistani journalist and author Tariq Ali takes a mind-expanding journey through the ages with these five acclaimed works of fiction, available now in one collection. Shadows of the Pomegranate Tree: “Ali captures the humanity and splendor of Muslim Spain” in “an enthralling story, unraveled with thrift and verve” (The Independent). For the doomed Moors, the fall of Granada and the approaching forces of Christendom bring not peace but the sword. The Book of Saladin: After Saladin reclaims the holy city of Jerusalem from the Crusaders, he turns to a Jewish scribe to record his story, which Edward Said calls “a narrative for our time, haunted by distant events and characters who are closer to us than we had dreamed.” The Stone Woman: “Ali paints a vivid picture of a fading world,” proclaims the New York Times Book Review, as a distant descendant of an exiled Ottoman courtier suffers a stroke in Istanbul, and his family rushes to his side to hear his last stories. A Sultan in Palermo: In “a marvelously paced and boisterously told novel of intrigue, love, insurrection and manipulation,” cartographer Muhammad al-Idrisi is caught between his friendship with King Roger of Sicily and the resentments of his fellow Muslims (The Guardian). Night of the Golden Butterfly: A Lahore-born writer living in London is called back to his homeland by an old friend who, at seventy-five, has finally fallen in love. “If Pakistan is a land of untold stories,” writes the New Statesman, Ali is “the country’s finest historian and critic.”
The world is divided by dangerous and shifting faultlines the global order is suffering a period of dislocation. Since the onset of the 21st century, the world is embroiled into a war with itself. The democracy is receding in the era of rising populism, and nonagenarian like Kissinger are hearing the drums of the Third World War. Donald Trump, in his four years presidency, shook the foundations of the United States of America and leaving the White House in tatters in January 2021. President Erdogan is pampering the ambition of restoration of the Ottoman empire while reigning in the Kemalist forces. Muhammad Bin Salman is riding his ruthless aspirations to lead Arabs against the Iranian regime. President Xi Jinping’s China struts the global stage with newfound confidence and economic prowess. Pakistan is finding itself again between a rock and a hard place with instability at its heart and a saphronised India on its doorsteps. Worst of all, the conflict-ridden world is threatened by a pandemic that has caused an economic bloodbath from Wall Street to Tokyo with millions of lives lost and billions at risk to fall prey to a virus that is changing faster than its cure. T H Hassan analyses a grandly messed up world and proposes solutions to resolve the undergoing crises and conflicts. T M Hassan analyses the world at conflict while drawing upon the ancient enmities and imminent collisions that define the struggle for power and control in the twenty-first century. Region by region, it delayers the causes, contexts, actors and likely outcomes of globally significant violent struggle now underway. This book is an imperative read to make sense of the fractured and perilous world around us and find an exit from the ongoing chaos.
Pakistan stands on the front line of the war against terror. Yet this long-time ally of the West, whose links with the US have caused enormous friction within the country, is in deepening crisis. As President Pervez Musharraf struggles to cling to power through states of emergency, press curbs and imprisonment of his opponents, a range of forces threaten to destroy him and tip the country into a full-blown civil war. Drawing on extensive first-hand research and personal knowledge, Tariq Ali investigates both the causes and the consequences of Pakistan's rapid spiral into political chaos. Shedding new light on controversial questions (did the US greenlight the execution of President Zufikar Ali Bhutto in 1979? Is NATO negotiating to grant the Taliban a role in Afghanistan? Are those now jockeying for power any less corrupt than Musharraf's current cronies?) he examines the various disparate elements and each of the key individuals whose conflicts are tearing Pakistan apart
This booklet provides a summary of the author’s Book, which is based not so much on research of Iraq’s past and present or the international oil industry but on the author’s first-hand experience over six decades in the techno-economics and concessionary affairs of the oil industry at large and specifically in Libya, Iraq, Saudi Arabia, complemented by his published papers and rich library books used as references. The author intends to provide history and a perspective of Iraq’s oil and gas development for the owners of the resource, the Iraqi nation, for the oil and gas industry at large and last, but not least, for the colleagues at the Ministry of Oil (MoO) and the Iraqi National Oil Company (INOC) who were involved, often at great cost to their health and reputations.
Begins by offering a reading of Islamic sources, interpreting them for a Western context. The author demonstrates how an understanding of universal Islamic principles can open the door to integration into Western societies. He then shows how these principles can be put to practical use.
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