Postcolonialism is a book that examines the influence of postcolonial theory in critical geographical thought and scholarship. Aimed at advanced-level students and researchers, the book is a lively, stimulating and relevant introduction to ‘postcolonial geography’ that elaborates on the critical interventions in social, cultural and political life this important subfield is poised to make. The book is structured around three intersecting parts – Spaces, 'Identity'/hybridity, Knowledge – that broadly follow the trajectory of postcolonial studies since the late 1970s. It comprises ten main chapters, each of which is situated at the intersections of postcolonialism and critical human geography. In doing so, Postcolonialism develops three key arguments. First, that postcolonialism is best conceived as an intellectually creative and practical set of methodologies or approaches for critically engaging existing manifestations of power and exclusion in everyday life and in taken-as-given spaces. Second, that postcolonialism is, at its core, concerned with the politics of representation, both in terms of how people and space are represented, but also the politics surrounding who is able to represent themselves and on what/whose terms. Third, the book argues that postcolonialism itself is an inherently geographical intellectual enterprise, despite its origins in literary theory. In developing these arguments and addressing a series of relevant and international case studies and examples throughout, Postcolonialism not only demonstrates the importance of postcolonial theory to the contemporary critical geographical imagination. It also argues that geographers have much to offer to continued theorizations and workings of postcolonial theory, politics and intellectual debates going forward. This is a book that brings critical analyses of the continued and omnipresent legacies of colonialism and imperialism to the heart of human geography, but also one that returns an avowedly critical geographical disposition to the core of interdisciplinary postcolonial studies.
Sacred Modernity tours the natural places of Sri Lanka in order to examine the relationship between nature and religion that some Sinhalese Buddhists have developed there. Working through case studies of Sri Lanka's most prominent national park, Ruhuna, and its post-1950s modernist architecture—known as tropical modernism—Tariq Jazeel reveals the ways Sinhalese Buddhists have interwoven their negotiation of nature with their continued production of a post-colonial identity. He shows how this production minoritizes Tamil, Muslim, and Christian non-Sinhala in the nation's natural, environmental, and historical order. A sophisticated study of the complexities that lie between nature and culture, Sacred Modernity also demonstrates a social science that works beyond Eurocentric conceptions, offering new contexts for postcolonial theory, cultural studies, and geography.
Postcolonialism is a book that examines the influence of postcolonial theory in critical geographical thought and scholarship. Aimed at advanced-level students and researchers, the book is a lively, stimulating and relevant introduction to ‘postcolonial geography’ that elaborates on the critical interventions in social, cultural and political life this important subfield is poised to make. The book is structured around three intersecting parts – Spaces, 'Identity'/hybridity, Knowledge – that broadly follow the trajectory of postcolonial studies since the late 1970s. It comprises ten main chapters, each of which is situated at the intersections of postcolonialism and critical human geography. In doing so, Postcolonialism develops three key arguments. First, that postcolonialism is best conceived as an intellectually creative and practical set of methodologies or approaches for critically engaging existing manifestations of power and exclusion in everyday life and in taken-as-given spaces. Second, that postcolonialism is, at its core, concerned with the politics of representation, both in terms of how people and space are represented, but also the politics surrounding who is able to represent themselves and on what/whose terms. Third, the book argues that postcolonialism itself is an inherently geographical intellectual enterprise, despite its origins in literary theory. In developing these arguments and addressing a series of relevant and international case studies and examples throughout, Postcolonialism not only demonstrates the importance of postcolonial theory to the contemporary critical geographical imagination. It also argues that geographers have much to offer to continued theorizations and workings of postcolonial theory, politics and intellectual debates going forward. This is a book that brings critical analyses of the continued and omnipresent legacies of colonialism and imperialism to the heart of human geography, but also one that returns an avowedly critical geographical disposition to the core of interdisciplinary postcolonial studies.
Sacred Modernity tours the natural places of Sri Lanka in order to examine the relationship between nature and religion that some Sinhalese Buddhists have developed there. Working through case studies of Sri Lanka's most prominent national park, Ruhuna, and its post-1950s modernist architecture—known as tropical modernism—Tariq Jazeel reveals the ways Sinhalese Buddhists have interwoven their negotiation of nature with their continued production of a post-colonial identity. He shows how this production minoritizes Tamil, Muslim, and Christian non-Sinhala in the nation's natural, environmental, and historical order. A sophisticated study of the complexities that lie between nature and culture, Sacred Modernity also demonstrates a social science that works beyond Eurocentric conceptions, offering new contexts for postcolonial theory, cultural studies, and geography.
The online version of Keywords in Radical Geography: Antipode at 50 is free to download here. Alternatively, print copies can be purchased for just GB£7 / US$10 here. ******************************************************************************** To celebrate Antipode’s 50th anniversary, we’ve brought together 50 short keyword essays by a range of scholars at varying career stages who all, in some way, have some kind of affinity with Antipode’s radical geographical project. The entries in this volume are diverse, eclectic, and to an extent random, however they all speak to our discipline’s past, present and future in exciting and suggestive ways Contributors have taken unusual or novel terms, concepts or sets of ideas important to their research, and their essays discuss them in relation to radical and critical geography’s histories, current condition and possible future directions This fractal, playful and provocative intervention in the field stands as a fitting testimony to the role that Antipode has played in the generation of radical geographical engagement with the world
Spatialising Politics: Culture and Geography in Postcolonial Sri Lanka" brings together essays on the theme of spatial politics of Sri Lanka. Space is an important factor in the ongoing ethnic conflict fuelling Sri Lanka's continuing civil war. Claims and contestations over the integrity of island space and the control of northern and eastern territories are central to the violently contested dispute. The editors view space from a different perspective. They argue that space is important through a number of registers less frequently invoked in dominant approaches to understanding postcolonial Sri Lankan nationhood, identity and difference. The book examines and historicizes the role of spatialities often occluded within the debates on Sri Lankan politics such as, cities and built-space, diasporic productions and imaginations, commodity cultures and their concordant networks, knowledge spaces and 'foreign' intervention, landscape and sacred space, as well as geographical knowledge. Situated at the intersection of human geography and postcolonial studies, the book signals the ways that postcolonialism and geography are intimately linked and how their intersections evoke the social, spatial and political effects of enduring colonial discourse and representation. In developing its argument, "Spatialising Politics" also gestures towards alternative spatial imaginations, possibilities and representations, at a time when spaces for alternative discourses on Sri Lankan politics are fast shrinking.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.