Winner of the Cundill History Prize Shortlisted for the Baillie Gifford Prize for Non-Fiction Shortlisted for the Kirkus Prize in Nonfiction Shortlisted for the British Academy Book Prize for Global Cultural Understanding One of Time's 100 Must-Read Books of 2023 “Masterful and crystalline. It feels as if Joan Didion turned her powers of observation on China.” —Evan Osnos, National Book Award–winning author of Age of Ambition An indelible exploration of the invisible scar that runs through the heart of Chinese society and the souls of its citizens. “It is impossible to understand China today without understanding the Cultural Revolution,” Tania Branigan writes. During this decade of Maoist fanaticism between 1966 and 1976, children turned on parents, students condemned teachers, and as many as two million people died for their supposed political sins, while tens of millions were hounded, ostracized, and imprisoned. Yet in China this brutal and turbulent period exists, for the most part, as an absence; official suppression and personal trauma have conspired in national amnesia. Red Memory uncovers forty years of silence through the stories of individuals who lived through the madness. Deftly exploring how this era defined a generation and continues to impact China today, Branigan asks: What happens to a society when you can no longer trust those closest to you? What happens to the present when the past is buried, exploited, or redrawn? And how do you live with yourself when the worst is over?
Winner of the Cundill History Prize Shortlisted for the Baillie Gifford Prize for Non-Fiction Shortlisted for the Kirkus Prize in Nonfiction Shortlisted for the British Academy Book Prize for Global Cultural Understanding One of Time's 100 Must-Read Books of 2023 “Masterful and crystalline. It feels as if Joan Didion turned her powers of observation on China.” —Evan Osnos, National Book Award–winning author of Age of Ambition An indelible exploration of the invisible scar that runs through the heart of Chinese society and the souls of its citizens. “It is impossible to understand China today without understanding the Cultural Revolution,” Tania Branigan writes. During this decade of Maoist fanaticism between 1966 and 1976, children turned on parents, students condemned teachers, and as many as two million people died for their supposed political sins, while tens of millions were hounded, ostracized, and imprisoned. Yet in China this brutal and turbulent period exists, for the most part, as an absence; official suppression and personal trauma have conspired in national amnesia. Red Memory uncovers forty years of silence through the stories of individuals who lived through the madness. Deftly exploring how this era defined a generation and continues to impact China today, Branigan asks: What happens to a society when you can no longer trust those closest to you? What happens to the present when the past is buried, exploited, or redrawn? And how do you live with yourself when the worst is over?
An argument that complex cardinals are not extra-linguistic but built using standard syntax and standard principles of semantic composition. In Cardinals, Tania Ionin and Ora Matushansky offer a semantic and syntactic analysis of nominal expressions containing complex cardinals (for example, two hundred and thirty-five books). They show that complex cardinals are not an extra-linguistic phenomenon (as is often assumed) but built using standard syntax and standard principles of semantic composition. Complex cardinals can tell us as much about syntactic structure and semantic composition as other linguistic expressions. Ionin and Matushansky show that their analysis accounts for the internal composition of cardinal-containing constructions cross-linguistically, providing examples from more than fifteen languages. They demonstrate that their proposal is compatible with a variety of related phenomena, including modified numerals, measure nouns, and fractions. Ionin and Matushansky show that a semantic or syntactic account that captures the behavior of a simplex cardinal (such as five) does not automatically transfer to a complex cardinal (such as five thousand and forty-six) and propose a compositional analysis of complex cardinals. They consider the lexical categories of simplex cardinals and their role in the construction of complex cardinals; examine in detail the numeral systems of selected languages, including Slavic and Semitic languages; discuss linguistic constructions that contain cardinals; address extra-linguistic conventions on the construction of complex cardinals; and, drawing on data from Modern Hebrew, Basque, Russian, and Dutch, show that modified numerals and partitives are compatible with their analysis.
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