One afternoon, Sheikh Abdelmajid Boularwah embarks upon a journey in search of distant relatives. His immediate family are ruthless, rich and collaborate with colonial authorities. He hopes his long-lost relatives, who are unknown to the new Communist government, might be better placed to help him defraud it. Through a labyrinth of back alleys and memories, Boularwah makes his way from Algiers across the seven bridges of Constantine, battling the forces of a rapidly changing society while confronting the demons of his own past. The Earthquake offers a surrealist vision of post-colonial Algeria — a society in chaos, a world turned upside down. Written in the early 1970s, this classic work by pioneering novelist Tahir Wattar presciently foretells the dreadful events which would later besiege his country.
An English translation of the Friday Sermon delivered by Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV(rta) on September 6th, 1985 at The Fazl Mosque, London. When Allah began the creation of the universe with a single word, “Be,” He ensured that the vast expanse would contain all the necessary ingredients for physical life. But what of the ingredients for spiritual life? For spiritual life, Allah has given us His words in the Holy Quran, and He continually creates human embodiments of His words. Hazrat Mirza Tahir Ahmad(rta), the fourth Worldwide Head of the Ahmadiyya Muslim Community, delivered a sermon at the passing of Hazrat Muhammad Zafrulla Khan(ra), a companion of the Promised Messiah(as). In this sermon, he describes the high spiritual qualities exhibited by Hazrat Zafrulla Khan(ra), elucidates his rank as a word of Allah, and asks his listeners to become words of Allah themselves.
Any divide between revelation and rationality, religion and logic has to be irrational. If religion and rationality cannot proceed hand in hand, there has to be something deeply wrong with either of the two. Does revelation play any vital role in human affairs? Is not rationality sufficient to guide man in all the problems which confront him? Numerous questions such as these are examined with minute attention. All major issues which intrigue the modern mind are attempted to be incorporated in this fascinatingly comprehensive statute. Whatever the intellectual or educational background of the reader, this book is bound to offer him something of his interest. It examines a very diverse and wide range of subjects including the concept of revelation in different religions, history of philosophy, cosmology, extraterrestrial life, the future of life on earth, natural selection and its role in evolution. It also elaborately discusses the advent of the Messiah, or other universal reformers, awaited by different religions. Likewise, many other topical issues which have been agitating the human mind since time immemorial are also incorporated. The main emphasis is on the ability of the Quran to correctly discuss all important events of the past, present and future from the beginning of the universe to its ultimate end. Aided by strong incontrovertible logic and scientific evidence, the Quran does not shy away from presenting itself to the merciless scrutiny of rationality. It will be hard to find a reader whose queries are not satisfactorily answered. We hope that most readers will testify that this will always stand out as a book among books – perhaps the greatest literary achievement of this century.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional Usûl al-Fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
One afternoon, Sheikh Abdelmajid Boularwah embarks upon a journey in search of distant relatives. His immediate family are ruthless, rich and collaborate with colonial authorities. He hopes his long-lost relatives, who are unknown to the new Communist government, might be better placed to help him defraud it. Through a labyrinth of back alleys and memories, Boularwah makes his way from Algiers across the seven bridges of Constantine, battling the forces of a rapidly changing society while confronting the demons of his own past. The Earthquake offers a surrealist vision of post-colonial Algeria — a society in chaos, a world turned upside down. Written in the early 1970s, this classic work by pioneering novelist Tahir Wattar presciently foretells the dreadful events which would later besiege his country.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
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