SBAs and EMQs for MRCOG Part 2 is an up-to-date revision guide designed to help candidates prepare for MRCOG Part 2 examination. Carefully mapped to the latest RCOG exam syllabus, the book contains 300 single-best-answer (SBA) questions and 300 extended matching questions (EMQ) with explanatory answers and directions to further reading. The questions are organised into six practice papers to reflect the format of the real exam, helping candidates to feel fully prepared. Candidates can use a new appendix matching questions to the 15 MRCOG modules to focus their revision by topic as well as by practice paper. Providing a thorough assessment of the key topics, challenging non-clinical questions, and expert guidance, this is an essential resource for obstetrics and gynaecology trainees looking to maximise their exam success.
I wrote my book to make people aware that when one has everything, life is easy. But when one has nothing, that is the time when you realise what life is all about. I also wanted to show how people can turn against you if they know you have mental illness."" - Tahir Mahmood Malik DescriptionThis book is an autobiographical account of Tahir's breakdown and subsequent recovery with the help of the mental health services. Tahir suffered an awful breakdown in his marriage during which he was psychologicallly bullied and damaged. He turned to addiction to ease his worries but this only resulted in bankruptcy and panic attacks.Tahir has written this fantastic book to raise awareness of mental health issues, particularly in the Asian community. It is an honest account of the good and bad times in his life and argues that mental health sufferers should not be ashamed of their plight. This helpful, supportive and inspirational book proves that recovery is possible, particularly with the support of effective mental health services. About the AuthorI had everything, a happy marriage, financial security, a good job and reputation. But when I became ill, I lost all my income, was declared bankrupt, my marriage broke down and my family turned against me. I nearly died from pneumonia and was left on my own. That's were the mental health services helped me rediscover myself. I suffer from severe panic attacks, which resulted in me not able to go out on my own for a long time. I broke my hand three times due to those attacks and even attempted suicide; but I was saved by my mental health team. After the way my wife treated me I felt all alone in this world, but the mental health team have given me a reason to put back something into society. They made me feel welcomed and special. Being a Pakistani Muslim I feel it is important to get my message across, as lots of the younger generation out there have problems, and they need to know that there is help out there for them. As I have found, keeping it all in only results in failure and harm to yourself. I am one of the lucky few who, after all that has happened to me, have still found time to write this book. I may never be able to recapture the old me, but if my book helps anyone, that would give me a real sense of achievement. Tahir Mahmood MalikTahir recently won an UnLtd award and is now a social entrepreneur, he works hard to eliminate stigma and improve understanding of mental illnesses.
No legal system in the world has aroused as much public interest as Sharia. However, the discourse around Sharia law is largely focussed on its development and the theories, principles and rules that inform it. Less attention has been given to studying the consequences of its operation, particularly in the area of Islamic criminal law. Even fewer studies explore the actual practice of Islamic criminal law in contemporary societies. This book aims to fill these gaps in our understanding of Sharia law in practice. It deals specifically with the consequences of enforcing Islamic criminal law in Pakistan, providing an in-depth and critical analysis of the application of the Islamic law of Qisas and Diyat (retribution and blood money) in the Muslim world today. The empirical evidence adduced more broadly demonstrates the complications of applying traditional Sharia in a modern state.
Part 14 of a Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat – A Grave Threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat—Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama‘at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama‘at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on April 19, 1985 at the Fazl Mosque, London and deals with the many extreme lies and verdicts of disbelief against the founder of the Ahmadiyya Muslim Jama‘at, and his response to them.
The progressive deterioration of concrete surface structures is a major concern in construction engineering that requires precise repairing. While a number of repair materials have been developed, geopolymer mortars have been identified as potentially superior and environmentally friendly high-performance construction materials, as they are synthesized by selectively combining waste materials containing alumina and silica compounds which are further activated by a strong alkaline solution. Geopolymers as Sustainable Surface Concrete Repair Materials offers readers insights into the synthesis, properties, benefits and applications of geopolymer-based materials for concrete repair. • Discusses manufacturing and design methods of geopolymer-based materials • Assesses mechanical strength and durability of geopolymer-based materials under different aggressive environmental conditions • Characterizes the microstructure of these materials using XRD, SEM, EDX, TGA, DTG and FTIR measurements • Describes application of geopolymer-based materials as surface repair materials • Compares environmental and cost benefits against those of traditional OPC and commercial repair materials This book is written for researchers and professional engineers working with concrete materials, including civil and materials engineers.
EFOG Knowledge Based Assessment: 400 MCQs, EMQs and SBAs offers a wealth of questions for the new European fellowship exam in obstetrics and gynaecology. Officially endorsed by EBCOG, EFOG 400 MCQs, EMQs and SBAs will ensure that candidates have sufficient practice material to ensure success in the exam. Chapters are mapped to the syllabus to deliver structured revision in all the key topics. Featuring a wealth of practice questions and fully descriptive answers, this book provides the essential revision text to maximise chances of exam success. Key points Officially endorsed and approved by the European Board of Obstetrics and Gynaecology 400 questions that follow the EBCOG’s EFOG syllabus Answers feature detailed explanations to consolidate knowledge
The World of Work is rebooting. Businesses are re-imagining and re-engineering themselves. Challenging established norms and rebuilding livelihoods are essential imperatives. This provides scope for radically different trends and paradigms in the field of business management. The impact of the COVID-19 is being felt by all businesses across the globe. Leaders are navigating a broad range of interrelated issues that span from keeping their employees and customers safe, shoring-up cash and liquidity, reorienting operations and navigating complicated government support programmes. The pandemic is heavily affecting labour markets, economies and enterprises, including global supply chains, leading to widespread business disruptions. This anthology aims to reflect, deliberate, and suggest necessary and desired measures in the currently evolving and extremely challenging business scenario. It brings together the work of leading academicians, researchers and industry professionals on aspects of contemporary business trends in human resource, financial and technology management. It also includes issues of sustainability, entrepreneurship and unique challenges brought up by the pandemic. This collection highlights different problems being faced by global and Indian businesses and suggests measures to reshape the future
Spanning thousands of years, a wide-ranging history of Pakistan from the Bronze Age to partition and beyond. This book takes us on a sweeping journey through the ebbs and flows of Pakistan’s history, from the ancient Indus Valley Civilization to contemporary times. Chequered Past, Uncertain Future uncovers influences from Turkey, Persia, Arabia, and Britain that have shaped Pakistan, as well as showcases the region’s diverse and rich tapestry of peoples, and its pluralistic, multicultural society. The book also describes the post-1947 shift—following the partition of India and the establishment of the Islamic Republic of Pakistan—as the country became more religiously conservative and autocratic, intensifying sectarian and ethnic divisions. For most of their history, the people of Pakistan have found themselves under the control of military dictators who suppress civil liberties and freedom of speech and action—a trend that persists today.
The expression of an Islamic political radicalism in Britain has been one of the most dramatic developments in recent decades. Islamic Radicalism and Multicultural Politics explores the nature of this phenomenon by analysing the origins of Islam and its historical contact with Western Europe and Britain, and the emergence of Islamic political radicalism in the Muslim world and in the West. Tahir Abbas draws on historical analysis and contemporary case studies to explore the post-war immigration and integration of Muslim groups, the complex relations that exist between a secular liberal Britain and a diverse but multifaceted Islam, and the extent of social and economic inequalities that affect Muslims as individual citizens and in local area communities. He shows how violent extremism among British Muslims is in reality influenced by a range of issues, including the factors of globalisation and contemporary politics, media and culture. Analysing and dissecting public policy, Abbas offers suggestions for tackling the major social, political and economic questions facing British Muslims in the post-7/7 era. An important contribution to the study of religion, ‘race’ and ethnicity in modern Britain, this accessible work will be of interest to anyone working in the field of Islamic studies, sociology and political radicalism. Cover design by Mahtab Hussain, www.mahtabhussain.com
Part 16 of a Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat - A Grave Threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat—Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama‘at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama‘at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on May 3, 1985 at the Fazl Mosque, London. It gives a heart-rendering account of the perversions that had been incorporated into the holy faith of Islam by the so-called divines. It also gives a brief summary of the magnificent services of the Promised Messiah(as) and his Community to remove these perversions and to establish true Islamic faith.
In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of their religious, social and human rights. In an attempt to justify this action, the Government of Pakistan published a so called White Paper under the title Qadiyaniyyat-Islam kay liyay Sangin Khatrah (Qadiyaniyyat-A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on February 8, 1985. It deals with the allegation that the Promised Messiah(as) supported the British interests in India.
The United States has been plagued with issues of racial tension since its inception and the issue of racial inequality continues to be at the heart of unrest within the country. The Detroit Address is a Friday Sermon delivered by Hazrat Mirza Tahir Ahmad(rh), the Fourth Khalifah of the Ahmadiyya Muslim Community, on October 16th, 1987, in Detroit to the members of the Ahmadiyya Muslim Community. In it, he pinpoints factors that have caused racial tension in some communities in the United States, and presents Islam’s longstanding rejection of the notion that any one race if superior to another. The root cause of tension between Pakistani and African American Ahmadis is found to be an inferiority complex in some members of the Community. Giving the example of the people of Nuh(as) [Noah], Ahmadis are warned that failure to change their ways and adopt mutual love and compassion between one another will result in an unfortunate fate for both themselves and their nation. He admonishes the American members of the Community to break the chains of societal and psychological oppression by urgently re-examining their way of life in light of the character of the Holy Prophet of Islam(sa).
Any divide between revelation and rationality, religion and logic has to be irrational. If religion and rationality cannot proceed hand in hand, there has to be something deeply wrong with either of the two. Does revelation play any vital role in human affairs? Is not rationality sufficient to guide man in all the problems which confront him? Numerous questions such as these are examined with minute attention. All major issues which intrigue the modern mind are attempted to be incorporated in this fascinatingly comprehensive statute. Whatever the intellectual or educational background of the reader, this book is bound to offer him something of his interest. It examines a very diverse and wide range of subjects including the concept of revelation in different religions, history of philosophy, cosmology, extraterrestrial life, the future of life on earth, natural selection and its role in evolution. It also elaborately discusses the advent of the Messiah, or other universal reformers, awaited by different religions. Likewise, many other topical issues which have been agitating the human mind since time immemorial are also incorporated. The main emphasis is on the ability of the Quran to correctly discuss all important events of the past, present and future from the beginning of the universe to its ultimate end. Aided by strong incontrovertible logic and scientific evidence, the Quran does not shy away from presenting itself to the merciless scrutiny of rationality. It will be hard to find a reader whose queries are not satisfactorily answered. We hope that most readers will testify that this will always stand out as a book among books – perhaps the greatest literary achievement of this century.
In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat-Islam kay liyay Sangin Khatrah (Qadiyaniyyat-A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on May 17, 1985 at the Fazl Mosque, London. It deals with the status of the decision by a numerical majority under Islamic law.
Part 10 of a Review of The Pakistani Government's 'White Paper': Qadiyaniyyat - A grave threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title 'Qadiyaniyyat - Islam kay liya Sangin Khatrah' (Qadiyaniyyat - A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama'at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV, the then Imam of the Ahmadiyya Muslim Jama'at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on March 29, 1985 at the Fazl Mosque London. It deals with the common objections made against the Holy Founder of the Ahmadiyya Muslim Jama'at. It points out, by referring to the Holy Qur'an that similar objections were made against the earlier Prophets.
Fluorescent Sensors for the Detection of Toxic Elements and Environmentally-Related Pollutants highlights the recent technological advancements of sensing applications for a variety of toxic elements and pollutants using small and supra-molecular materials as advanced chemical sensors. The detection of various toxic environmental pollutants such as, heavy metals, toxic gases, volatile organic compounds is a globally pressing concern. During the past decade there has been an increasing amount of research on the detection of these pollutants due to the growing awareness of environmental contamination. This book focuses on increasing the scientific and technological awareness in order to tackle pollutants arising from various industrial and biotechnological sectors of the modern world. Fluorescent Sensors for the Detection of Toxic Elements and Environmentally-Related Pollutants discusses the most advanced industrial scale sensing materials and addresses current challenges during manufacturing and application. This book will be a valuable reference source for materializing the synthesis of predesigned small and supramolecular fluorescent sensors of interest by presenting different strategies that can serve as a promising tool for researchers. - Presents systematic approaches for detecting various chemical toxic analytes and different toxic species - Offers modern designs for industrial scale sensing applications for various environmental pollutants - Addresses chronological advancements of small and supra-molecular materials as advanced chemical sensors
An English translation of the Friday Sermon delivered by Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV(rta) on September 6th, 1985 at The Fazl Mosque, London. When Allah began the creation of the universe with a single word, “Be,” He ensured that the vast expanse would contain all the necessary ingredients for physical life. But what of the ingredients for spiritual life? For spiritual life, Allah has given us His words in the Holy Quran, and He continually creates human embodiments of His words. Hazrat Mirza Tahir Ahmad(rta), the fourth Worldwide Head of the Ahmadiyya Muslim Community, delivered a sermon at the passing of Hazrat Muhammad Zafrulla Khan(ra), a companion of the Promised Messiah(as). In this sermon, he describes the high spiritual qualities exhibited by Hazrat Zafrulla Khan(ra), elucidates his rank as a word of Allah, and asks his listeners to become words of Allah themselves.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
In 1984, the Islamic Government of Pakistan ignored fundamental Islamic decorum by depriving Ahmadi Muslims many of their basic human rights including religious freedom. In an attempt to justify this action, the Government of Pakistan published a so-called White Paper under the title Qadiyaniyyat — Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper—the objections in which had already been thoroughly refuted in Ahmadiyya Jama‘at literature—Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV((rh), the then Imam of the Ahmadiyya Muslim Jama‘at, replied to these allegations in a series of sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad delivered this sermon on April 7, 1985 as the concluding speech of the Annual Conference of Jama‘at Ahmadiyya UK. It details the profound insight and conviction that the Promised Messiah(as) had in Khatm-e-Nubuwwat. By citing extensively from reputable sources throughout Islamic history, he demonstrates that the Ahmadiyya belief in Khatm-e-Nubuwwat is fully consistent with the consensus of the Companions(ra) of the Holy Prophet(sa) and the views held by respected Muslim scholars and authorities.
Part 11 of a Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat — A Grave Threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat—Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama‘at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama‘at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on April 5, 1985 at the Fazl Mosque London. It deals with the claims of the Promised Messiah(as)—particularly of being commissioned by Allah the Almighty as a Prophet in subservience to the Holy Prophet Muhammad(sas)—and the testimonies of Well-Renown Muslim Scholars of Past which support the claim of the Promised Messiah(as) and the status that it carries. In this context it deals with the common objection that the Promised Messiah(as) declared of his status being higher than that of some previous Prophets.
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