Why were Prometheus and Loki envisioned as chained to rocks? What was the Golden Calf? Why are mirrors believed to carry bad luck? How could anyone think that mortals like Perseus, Beowulf, and St. George actually fought dragons, since dragons don't exist? Strange though they sound, however, these "myths" did not begin as fiction. This absorbing book shows that myths originally transmitted real information about real events and observations, preserving the information sometimes for millennia within nonliterate societies. Geologists' interpretations of how a volcanic cataclysm long ago created Oregon's Crater Lake, for example, is echoed point for point in the local myth of its origin. The Klamath tribe saw it happen and passed down the story--for nearly 8,000 years. We, however, have been literate so long that we've forgotten how myths encode reality. Recent studies of how our brains work, applied to a wide range of data from the Pacific Northwest to ancient Egypt to modern stories reported in newspapers, have helped the Barbers deduce the characteristic principles by which such tales both develop and degrade through time. Myth is in fact a quite reasonable way to convey important messages orally over many generations--although reasoning back to the original events is possible only under rather specific conditions. Our oldest written records date to 5,200 years ago, but we have been speaking and mythmaking for perhaps 100,000. This groundbreaking book points the way to restoring some of that lost history and teaching us about human storytelling.
Most discussions of the digital divide focus on the gap between African Americans and others when it comes to using, and benefiting from, the technological and business opportunities of the information age. Although many African Americans are locked out of the information revolution, others are an integral part of its development and progress. Barber profiles 26 of those leaders here, engagingly and informatively blending biography with insight and analysis. Most discussions of the digital divide focus on the gap between African Americans and others when it comes to using, and benefiting from, the technological and business opportunities of the information age. Although many African Americans are locked out of the information revolution, others are an integral part of its development and progress. Barber profiles 26 of them here, engagingly and informatively blending biography with insight and analysis. Documenting history as it is being made, this book features achievers in all fields of relevant endeavor, including scientists, business leaders, power brokers, and community leaders. Among them are Robert Johnson, CEO of Black Entertainment Television; Richard Parsons, CEO of AOL Time-Warner; congressmen and other policymakers in Washington, D.C.; and men and women who are working to bridge the digital divide in satellite radio, web-based portals, and on the ground with IT workshops. This book is not just about business success or technological progress. The African American digerati are solving one of the great social challenges of the 21st century: creating a black community that is prosperous in a society that has changed from being a land-based industrial society to a cyberspace-based information society.
This book is comprised of various safe spaces through theological virtues for those of us on this Christian journey. The term safe space is often used with social justice and free speech. Safe space refers to "a place or environment in which a person or category of people can feel confident that they will not be exposed to discrimination, criticism, harassment, or any other emotional or physical harm." This book also includes personal stories and biblical stories created as theological virtues built on safe spaces that were created by GOD for our life's journey. Each chapter in the book includes a narrative (personal and biblical stories), scriptures, and prayers relative to each safe space. In the years it took me to write this book, I've experienced some unbelievable challenges and barriers that took concentrated practice, reading, and prayer to develop safe spaces. In fact, I've had some pains in my life that took years to heal, and it's only by understanding the theological virtues of being a Christian that enabled me to walk through this journey without losing my mind, becoming an alcoholic or drug addict, or even just giving up on life. These life experiences are the foundation for the theological virtues presented in this book as safe spaces. However, finding my safe space grounded in theological virtues enabled me to endure heartbreak, engage in new endeavors, and embrace life's journey. I pray that you receive the same freedom in finding your safe space.
Tamsin Barber addresses the experience of the British-born Vietnamese as an overlooked minority population in 'super-diverse' London, exploring the emergence of the pan-ethnic 'Oriental' category as a new form of collective consciousness and identity in Britain.
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