Challenging the conservative framers of Islamic law who accorded a lesser status to women, Mohammad Ali Syed argues that the Quran and the Hadith—the two primary sources of Islamic law—actually place Muslim women on the same level as Muslim men. Syed provides an overview of both sources and explores their respective roles in Islamic law, emphasizing the Quran's role as the supreme authority and questioning the authenticity of some of the alleged sayings of the Prophet Muhammad (pbuh). From these texts, he elaborates women's rights in a variety of areas, including treatment by God; marriage, divorce, financial provisions, and custody of children; coming out of seclusion (purdah), and taking part in social, economic, legal, and political activities. Rather than presenting what is practiced today, the book covers the theoretical position of Muslim women as sanctioned by the Quran and the authentic Hadith and offers a glimpse of the exalted position of honor and dignity enjoyed by Muslim women in the early days of Islam. This well-researched book is made more distinctive by the author's personal experience. Raised in Bengal, India, Syed was inspired by his family, who valued men and women equally. As he grew up, Syed realized that most Muslim women lived very differently than the women of his family. According to the author, his family was egalitarian because his father and male relatives were not only devout Muslims but also very knowledgeable about Islam. This book is a culmination of his lifelong concern for women's rights under Islam.
Syed Ameer Ali (1849-1928) was an Indian Muslim religious scholar and teacher at the Aligarh Muslim University, who is credited for his contributions to the education of Indian Muslims, as well as the development of political philosophy for Muslims. He was a signatory to the 1906 Quran Petition and founding-member of the All India Muslim League, and a contemporary of Muhammad Iqbal. In 1883, he was nominated to the membership of the Governor General Council. He became a professor of law in Calcutta University in 1881. In 1890 he was made a judge in the Calcutta High Court. He founded the political organisation, Central National Muhamedan Association, in Calcutta in 1877. He established the London Muslim League in 1908. In 1909, he became the first Indian to sit as a Law Lord of the Privy Council. He was honoured with a peerage by the British government for his efforts which added Rt Hon to his title. In 1910, he established the first mosque in London. His works include: Students' Handbook of Mohammedan Law (1892), The Life and Teachings of Mohammed; or, The Spirit of Islam (1893) and A Short History of the Saracens (1899).
An examination of how Muslim scholars from four schools of law and theology debate the ethical issues that coercion generates when considering a person's moral agency and responsibility in cases of speech acts, rape, and murder. It proposes a new model for analyzing ethical thought and compares Islamic with Western thought on the same cases.
Verse 33 of surah ahzab (the confederates) is one of the most deeply contested and debated verses of the Quran which has led to religious divisions, deepening sectarian schisms, and conflict. The conflict about the identity of the individuals representing the term “Ahl al Bayt” or “people of the household” is the focus of this book, where the complexities in which the Quran, Hadith and history all weave together to analyze and answer the question: Who are the “Ahl al Bayt?” In this book, this specific verse is analyzed with astounding detail, breaking down each individual term making up the verse through linguistic investigation, and using hadith and the Quran to verify and examine, as well as answer conclusively, who the “Ahl al Bayt” are.
Challenging the conservative framers of Islamic law who accorded a lesser status to women, Mohammad Ali Syed argues that the Quran and the Hadith—the two primary sources of Islamic law—actually place Muslim women on the same level as Muslim men. Syed provides an overview of both sources and explores their respective roles in Islamic law, emphasizing the Quran's role as the supreme authority and questioning the authenticity of some of the alleged sayings of the Prophet Muhammad (pbuh). From these texts, he elaborates women's rights in a variety of areas, including treatment by God; marriage, divorce, financial provisions, and custody of children; coming out of seclusion (purdah), and taking part in social, economic, legal, and political activities. Rather than presenting what is practiced today, the book covers the theoretical position of Muslim women as sanctioned by the Quran and the authentic Hadith and offers a glimpse of the exalted position of honor and dignity enjoyed by Muslim women in the early days of Islam. This well-researched book is made more distinctive by the author's personal experience. Raised in Bengal, India, Syed was inspired by his family, who valued men and women equally. As he grew up, Syed realized that most Muslim women lived very differently than the women of his family. According to the author, his family was egalitarian because his father and male relatives were not only devout Muslims but also very knowledgeable about Islam. This book is a culmination of his lifelong concern for women's rights under Islam.
This book details the domestic security concerns of Pakistan, encompassing the dangers of insurgencies, the effects of religious extremism and terrorism, and the malfunction of its political institutions. In recent years Pakistan has emerged as a major security concern for the United States. The acts of terrorism that originate in Pakistan and its culture of extremism cause serious apprehension for the international community as well. Pakistan's ability to combat extremism within its borders and its policy towards Afghanistan will also play a large role in determining the success of U.S. military actions in Afghanistan. This volume will be the first to deal with a variety of emerging security issues of the country and their regional and international implications. This volume examines the issues of utmost importance for Pakistan's stability and strategic balance, and explains their significance from the global perspective. Each chapter in this book addresses specific security challenges of Pakistan, both domestic and international.
As we stayed there in a prearranged facility of the contracting organization, in particular due to long curfew hours, there were no options to visit any restaurants. It was unbelievable to find myself with a tigress and her two young cubs in the animal orphanage located nearby. As he was swimming in the sea, something sharp hit his head. He was immediately taken to the nearest emergency health care. It was the tragic news about his sad death, we learned from his wife four months later. In general it is well written. It has a lot of interesting coverage. The overall quality is good. Peter C Maxwell, team leader, London, United Kingdom
Rural development remains a major challenge for governments of developing countries such as Pakistan. While a broad range of state and donor interventions impact the lives of poor farmers -who provide a significant proportion of the labour force - comprehensive consideration of these combined interactions remains inadequate. Focussing on Pakistan, this book discusses the political economy of agrarian poverty and underdevelopment in the region. The book provides an in-depth exploration of the combined impact of state and donor interventions, as well as that of resistance attempts, to alter the status quo within Pakistan. It questions the relevance of state institutions and policies contending with the problems of farmers in Pakistan, and how donor-led policies and programmes also influence their lives. It draws on findings that have emerged from interviews of over 200 respondents including government officials, donor agency representatives and different categories of poor farmers, during eleven months of fieldwork in the provinces of Sindh and Punjab. This research reveals some divergences between state and donor policies, but it finds more prominent convergences, which in turn enable the landed rural elite to benefit from market-based and capital-intensive processes of agricultural growth, without offering substantial opportunities for poor farmers. Reflecting the need to become less insular when discussing solutions to rural development, and demonstrating how state policies and institutions can interconnect with donor funded programmes, this book will be of interest to students and scholars of South Asian Politics and Development Studies.
Sir Charles Cunningham Watson the Political Secretary of the Viceroy made the following interesting observation in his own handwriting on the file regarding appointment of Lt.Col.Colvin as Prime Minister of Kashmir: "I am definitely of the opinion that if Col.Colvin is to be of full value both to the Govt of India and the Durbar he must not draw less than Rs.4000/pm. Otherwise it will be said in the bazars that he is a cheap figurehead imported by the Maharajah on the advice of the Kashmiri Pandits. This last is true; he must not start with any other handicap." This makes clear the reason for the appointment of Col.Colvin as the Prime Minister of the Maharaja and is referred to in Chapter 18 of this book. To put it in proper perspective for the modern reader the lowest paid government worker like the Government Silk Factory worker was paid about Rupees ten per month. Thus the salary recommended for the Prime Minister was 400 times the salary of the lowest paid worker. In modern India the lowest paid employee of the Central Government the peon is paid about Rupees 7000/p.m. while the Prime Minister gets a pay of about Rupees 160,000/p.m. i.e. just about 23 times the salary of the peon The Resident of Kashmir in his memorandum of September 1931 to the Government of India made the following observation about the July 1931 agitation: “.. At the present moment communal trouble, as such, has not come to notice. The tenseness of Muhammadan feeling is rather anti-Durbar than anti-Hindu.” This belies the attempt by some persons to dub the agitation by the people of Kashmir for their greater empowerment that began on 13th July 1931 as a communal riot. Amin Kamil (1924-2014) is a famous Kashmiri poet and writer.Appendix 3 of this edition has the english translation of his short story “Pyind Puran” which describes the sea change that came about in Kashmir after the abolition of feudalism by Sheikh Abdullah in1952. This is the first time that this story has been translated from Kashmiri into English. The story of Sheikh Abdullah’s life is a love story. It is the story of a man who loved Kashmir and “whose entire life was an expression of this love”. It is a story of his trials and tribulations, his successes and failures, of storms that he weathered and his halcyon days. It is a story that deserves to be read and reread for its sheer human interest by all those who have a place in their heart for that blighted paradise that is Kashmir.
In World History, History of Islam is a glorious chapter. In fact, Muslim History involves the history of the Islamic faith as a religion and as a social institution. Through various periods, Islam made many a long stride and its influence spread far-off over the globe. Apart from religion, Muslims made considerable contribution in areas, like philosophy, literature, arts, law, economy, science, medicine and commerce etc. At the academic level, Muslim philosophers, educationists and experts of Islamic law have made great contributions. The evolution of Islam has impacted the political, economic and military history of an enormous geographical region. A century after the demise of Prophet Muhammad (Pbuh) the, Islamic empire extended from the Atlantic Ocean in the west to Central Asia in the east. Islamic civilization gave rise to many centers of culture and science and produced notable philosophers, scientists, astronomers, mathematicians, doctors and nurses, during the Golden Age of Islam. In today's world, Islam is one of the major religions and perhaps there is hardly any corner of the world, where Muslims are not found. History of Islam is a vast subject. Here it is in a concise form. This modest work, a comprehensive book in one cover, is an effort in the direction of recording the history of Islam in nutshell, authentically. This excellent book is an asset for all scholars and academics in all spheres of learning.
This edited translation of Syed Nur Ahmad's landmark study, Martial Law to Martial Law, provides the most comprehensive study in English or Urdu of the politics of the Punjab. Drawing on his career as a journalist and as former director of information for the government of the Punjab, Nur Ahmad gives an eyewitness account of the politics of the province from the imposition of martial law in 1919 (following the Jalianwala Bagh massacre) to the reestablishment of martial law accompanying the coup d'etat led by General Ayub Khan in Pakistan in 1958. Nur Ahmad relates the events in the Punjab to the larger Indian Muslim political scene, assesses the development and eventual decline of the Unionist Party (which stood against the partition of India), and traces the rise of support for the Muslim League. He also looks at the post-independence period in Pakistan and the failure of the parliamentary regime, discussing how national-level politics affected the Punjab._
The Muqaddama purifies and brightens the heart and soul and strengthens the faith of those who ponder on the proofs regarding Mahdiat (of Imam-e-Huda). It provides some remedy to the fault finders who object on the sublime characters of Imam-e-Huda (As) who is the seal of the vilayet-e-Mohammedia and also is a guide for the research scholars. I pray the Almighty Allah to grant His Blessings to the author of this "Muqaddama" and also to those who are assisting in its safeguarding and publishing. May Allah Make this "Muqaddama" an eternal source of guidance to the followers of the holy Prophet Hazrat Mohammed Rasoolullah (PBUH) till the Doomsday. Amen.
„TEILT PAKISTAN, UM DEN TERRORISMUS AUSZUROTTEN!“ – Dies ist Syed Jamaluddins Vision und in diesem Buch spricht er über Themen, die sich auf den Kampf gegen den Terrorismus, der von Pakistan ausgeht, beziehen. Dieser Terrorismus hat die gesamte Region auf dramatische Weise in ein systematisch funktionierendes Netzwerk verwickelt mit negativen Auswirkungen für den Weltfrieden. Dieses Buch analysiert tiefgründig welche Rolle Pakistans Inter-Services Intelligence (ISI) und Tablighi Jamaat in der Förderung zukünftiger Terroristen spielen. Es gibt spezifische Informationen über die aktuellen Vorgehensweisen von ISI und Tablighi Jamaat und deckt ihre Strategie auf, mit der sie den internationalen Frieden zerstören wollen und wie sie die Islamisierung der Welt durch den Heiligen Krieg und Märtyrer vorantreiben. Dieses Buch erzählt Insider-Geschichten über Pakistan und seine Militärdiktatoren über seine religiösen Sekten, die Tag und Nacht damit beschäftigt sind unter der Bezeichnung „Krieg dem Terror“ die Welt zu täuschen. Der Autor beschreibt General Musharraf als Terroristen in Uniform.
Never before has a book like 'WHY ONLY ISLAM; the Summation & Culmination' been so poignant and logical disposition of thought provoking. It elucidates the strengths and weaknesses of human beings, societies, and nations of the world. In the process, Author SYED H. JAFFAR shares his passion for a winning ATTITUDE to eradicate ILLITERACY by facilitating proper EDUCATION. COEXIST with tolerance and understanding in stopping human suffering that, he says, blows him hither and thither to the verge of mental pain and hopelessness. With his own enticing thoughts combined with Dr. PAYAM AZMI's classic work on 'ISLAMIC FACTS as distinct religion's true rights with instructional doors of knowledge', JAFFAR affirms, people can change their life. The AZMI-JAFFAR book, a guide for all the just people, is written with an eye toward today's new generation and that of a hundred years from now, when there will be all new people. JAFFAR's passionate and earnest desire is to entreat Muslims for outsmarting the enemies of PEACE (ISLAM). Through science, technology, and religious wisdom, we can control the world, ourself, and our soul; the coalition of teams of dedicated people worldwide, JAFFAR concludes, can achieve PEACE (ISLAM) ON EARTH; it's up to us!
Provides an updated and expanded revision of one of the bestselling textbooks on UNIX Contains eight new chapters, including four new chapters on UNIX systems programming, and one chapter each on Python scripting, ZFS, UNIX system administration, and virtualization using native containers and VirtualBox. Covers all important aspects of the UNIX operating system from a user’s point of view, as well as from a programmer’s and system administrator’s viewpoint Introduces Unix system programming with a highly developed pedagogy and tutorial technique Completely describes with examples the basic and advance features of Bourne and C shell scripting languages Includes in-chapter exercise solutions, weblinks, and errata on the author’s website: www.github.com/bobk48/unixthetextbook3
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