Poetry is an expression of unfiltered emotions. Zero attempts to capture the multiple yet most simplistic human emotions. In Japanese, Bushido means there is life in every breath. This proverb has intrigued me on numerous levels at various phases of my life. My poetry in Zero, attempts to capture some of my unfiltered emotions.
Poetry is an expression of unfiltered emotions. Zero attempts to capture the multiple yet most simplistic human emotions. In Japanese, Bushido means there is life in every breath. This proverb has intrigued me on numerous levels at various phases of my life. My poetry in Zero, attempts to capture some of my unfiltered emotions.
Even Though Much Literature On Bahadur Shah Zafar And The 1857 Revolt Exists, Mahdi Husain S Book Continues To Be Of Considerable Relevance To The Historians Of Modern India. It Is Rich In Details, And Offers A Dispassionate Interpretation Of The 1857 Revolt. The Book Brings Alive, To The Present-Day Reader, The Trauma Of Living In 1857, A Trauma That People Like Syed Ahmad Khan And The Poet Mirza Ghalib Experienced.
About The Book With the revival of interest in Islam in our times, the Qur’an is also being read increasingly, especially by the intellectuals: Muslims and non-Muslims alike. However, and although its message and central theme have been stated in unambiguous terms, its translation fails to impart the same meaning with the same effect. Additionally, the Qur’an deals with every subject of human concern and gives guidelines for application to life and society. This increases its scope widely, and requires on the part of the reader's knowledge of various disciplines for proper appreciation of its message. It is specially important to know how the Qur’an was understood by those who received it first: Prophet Muhammad (SAW), on whom be Allah’s peace, and his immediate followers. Second in order of interest and importance would be to know how the scholars of Islam have understood it in every age.
Provides an updated and expanded revision of one of the bestselling textbooks on UNIX Contains eight new chapters, including four new chapters on UNIX systems programming, and one chapter each on Python scripting, ZFS, UNIX system administration, and virtualization using native containers and VirtualBox. Covers all important aspects of the UNIX operating system from a user’s point of view, as well as from a programmer’s and system administrator’s viewpoint Introduces Unix system programming with a highly developed pedagogy and tutorial technique Completely describes with examples the basic and advance features of Bourne and C shell scripting languages Includes in-chapter exercise solutions, weblinks, and errata on the author’s website: www.github.com/bobk48/unixthetextbook3
This edited translation of Syed Nur Ahmad's landmark study, Martial Law to Martial Law, provides the most comprehensive study in English or Urdu of the politics of the Punjab. Drawing on his career as a journalist and as former director of information for the government of the Punjab, Nur Ahmad gives an eyewitness account of the politics of the province from the imposition of martial law in 1919 (following the Jalianwala Bagh massacre) to the reestablishment of martial law accompanying the coup d'etat led by General Ayub Khan in Pakistan in 1958. Nur Ahmad relates the events in the Punjab to the larger Indian Muslim political scene, assesses the development and eventual decline of the Unionist Party (which stood against the partition of India), and traces the rise of support for the Muslim League. He also looks at the post-independence period in Pakistan and the failure of the parliamentary regime, discussing how national-level politics affected the Punjab._
This book presents successful case studies in Muslim and Muslim minority countries that have revolutionized the redevelopment of idle waqf properties into productive land trusts. The revival of this institution over the last two decades shows the growing optimism in galvanizing the socioeconomic role of waqf by adopting its flexible shariah measures. Innovative ways of financing redevelopment allow Muslims to extend these roles to include new beneficiaries. New uses for these properties include providing services to the community, opening jobs for the majority of people, funding small entrepreneurs, educating the masses, providing health care, and sheltering the poor and needy. Countries under study include Sudan, Turkey, Malaysia, Indonesia, Singapore, New Zealand, Kuwait, Oman, Qatar, and Iran. Additionally, the book examines the International Development Bank's role in financing the development old waqf properties in different countries.
This book explores in detail the proposition that (private) morality, especially religious morality, is vital for achieving economic well-being and human happiness; and that this linkage would be even stronger in an Islamic economy. The book highlights the need for an active interaction between religion, morality and economics in general and in an (idealized) Islamic economy in particular. Professor Syed Nawab Haider Naqvi has an MA from Yale University and a PhD from Princeton University. He did his post-doctoral work at Harvard University.
In World History, History of Islam is a glorious chapter. In fact, Muslim History involves the history of the Islamic faith as a religion and as a social institution. Through various periods, Islam made many a long stride and its influence spread far-off over the globe. Apart from religion, Muslims made considerable contribution in areas, like philosophy, literature, arts, law, economy, science, medicine and commerce etc. At the academic level, Muslim philosophers, educationists and experts of Islamic law have made great contributions. The evolution of Islam has impacted the political, economic and military history of an enormous geographical region. A century after the demise of Prophet Muhammad (Pbuh) the, Islamic empire extended from the Atlantic Ocean in the west to Central Asia in the east. Islamic civilization gave rise to many centers of culture and science and produced notable philosophers, scientists, astronomers, mathematicians, doctors and nurses, during the Golden Age of Islam. In today's world, Islam is one of the major religions and perhaps there is hardly any corner of the world, where Muslims are not found. History of Islam is a vast subject. Here it is in a concise form. This modest work, a comprehensive book in one cover, is an effort in the direction of recording the history of Islam in nutshell, authentically. This excellent book is an asset for all scholars and academics in all spheres of learning.
This book details the domestic security concerns of Pakistan, encompassing the dangers of insurgencies, the effects of religious extremism and terrorism, and the malfunction of its political institutions. In recent years Pakistan has emerged as a major security concern for the United States. The acts of terrorism that originate in Pakistan and its culture of extremism cause serious apprehension for the international community as well. Pakistan's ability to combat extremism within its borders and its policy towards Afghanistan will also play a large role in determining the success of U.S. military actions in Afghanistan. This volume will be the first to deal with a variety of emerging security issues of the country and their regional and international implications. This volume examines the issues of utmost importance for Pakistan's stability and strategic balance, and explains their significance from the global perspective. Each chapter in this book addresses specific security challenges of Pakistan, both domestic and international.
In 680 C.E., a small band of the Prophet Muhammads family and their followers, led by his grandson, Husain, rose up in a rebellion against the ruling caliph, Yazid. The family and its supporters, hopelessly outnumbered, were massacred at Karbala, in modern-day Iraq. The story of Karbala is the cornerstone of institutionalized devotion and mourning for millions of Shii Muslims. Apart from its appeal to the Shii community, invocations of Karbala have also come to govern mystical and reformist discourses in the larger Muslim world. Indeed, Karbala even serves as the archetypal resistance and devotional symbol for many non-Muslims. Until now, though, little scholarly attention has been given to the widespread and varied employment of the Karbala event. In Reliving Karbala, Syed Akbar Hyder examines the myriad ways that the Karbala symbol has provided inspiration in South Asia, home to the worlds largest Muslim population. Rather than a unified reading of Islam, Hyder reveals multiple, sometimes conflicting, understandings of the meaning of Islamic religious symbols like Karbala. He ventures beyond traditional, scriptural interpretations to discuss the ways in which millions of very human adherents express and practice their beliefs. By using a panoramic array of sources, including musical performances, interviews, nationalist drama, and other literary forms, Hyder traces the evolution of this story from its earliest historical origins to the beginning of the twenty-first century. Today, Karbala serves as a celebration of martyrdom, a source of personal and communal identity, and even a tool for political protest and struggle. Hyder explores how issues related to gender, genre, popular culture, class, and migrancy bear on the cultivation of religious symbols. He assesses the manner in which religious language and identities are negotiated across contexts and continents. At a time when words like martyrdom, jihad, and Shiism are being used and misused for political reasons, this book provides much-needed scholarly redress. Through his multifaceted examination of this seminal event in Islamic history, Hyder offers an original, complex, and nuanced view of religious symbols.
Muslims believe hadith to be an authority and explanation of the Quran. The task of preserving hadith was taken by Allah himself by means of the Sahabah, the Tabieen and then from generation to generation through unique discipline of hadith sciences. The Sahabah understood that the Prophet ( صلى الله عليه وسلم) was the final messenger sent for mankind and that the task of preserving his teachings would fall upon their shoulders. Prophet ( صلى الله عليه وسلم) instructed them to spread his teachings to those who were absent. They used to give great concern to sitting with the Prophet ( صلى الله عليه وسلم) to hear aḥadith from him as much as possible. They would tell each other what they had learnt from the Prophet ( صلى الله عليه وسلم). The Prophet ( صلى الله عليه وسلم) also warned them in strong words about narrating anything from him which is not authentic. At the same time, Prophet ( صلى الله عليه وسلم) had also warned, that it is a major sin to hide knowledge, whenever it is asked for. Prophet ( صلى الله عليه وسلم) did not restrict himself to giving sermons, he ( صلى الله عليه وسلم) also guided the Sahabah practically. Whenever they learnt anything from the Prophet ( صلى الله عليه وسلم) they spared no effort to bring it into practice. A Large number of the Sahabah wrote down ahadith and compiled Sahifas (booklets) after hearing them from the Prophet ( صلى الله عليه وسلم). A number of young companions devoted themselves to attaining knowledge and then passed it down to the following generations. Tabieen followed the example of Sahabah in preserving ahadith, for example, Urwah bin Zubair (nephew of Aisha), Nafi Mawla of Abdullah bin Umar and Thabit bin Aslam al-Bunani spent forty years with Anas bin Malik. Also, Amra bint Abdirrahman grew up with Aisha learning ahadith. Like the Sahabah, the Tabieen also collected and compiled ahadith in booklets which were incorporated in books by the next generation and most of those that survive today are in that form as part of other larger books like Musnad Ahmad, Saheeh al-Bukhari, Saheeh Muslim, four Sunan and so on. Scholars of ḥadith from the time of the Tabieen developed the science of al-Jarḥ wa Tadeel. This is the science of examining the narrations of different narrators to make a determination about their trustworthiness and thus authenticity of their narrations.
Sir Charles Cunningham Watson the Political Secretary of the Viceroy made the following interesting observation in his own handwriting on the file regarding appointment of Lt.Col.Colvin as Prime Minister of Kashmir: "I am definitely of the opinion that if Col.Colvin is to be of full value both to the Govt of India and the Durbar he must not draw less than Rs.4000/pm. Otherwise it will be said in the bazars that he is a cheap figurehead imported by the Maharajah on the advice of the Kashmiri Pandits. This last is true; he must not start with any other handicap." This makes clear the reason for the appointment of Col.Colvin as the Prime Minister of the Maharaja and is referred to in Chapter 18 of this book. To put it in proper perspective for the modern reader the lowest paid government worker like the Government Silk Factory worker was paid about Rupees ten per month. Thus the salary recommended for the Prime Minister was 400 times the salary of the lowest paid worker. In modern India the lowest paid employee of the Central Government the peon is paid about Rupees 7000/p.m. while the Prime Minister gets a pay of about Rupees 160,000/p.m. i.e. just about 23 times the salary of the peon The Resident of Kashmir in his memorandum of September 1931 to the Government of India made the following observation about the July 1931 agitation: “.. At the present moment communal trouble, as such, has not come to notice. The tenseness of Muhammadan feeling is rather anti-Durbar than anti-Hindu.” This belies the attempt by some persons to dub the agitation by the people of Kashmir for their greater empowerment that began on 13th July 1931 as a communal riot. Amin Kamil (1924-2014) is a famous Kashmiri poet and writer.Appendix 3 of this edition has the english translation of his short story “Pyind Puran” which describes the sea change that came about in Kashmir after the abolition of feudalism by Sheikh Abdullah in1952. This is the first time that this story has been translated from Kashmiri into English. The story of Sheikh Abdullah’s life is a love story. It is the story of a man who loved Kashmir and “whose entire life was an expression of this love”. It is a story of his trials and tribulations, his successes and failures, of storms that he weathered and his halcyon days. It is a story that deserves to be read and reread for its sheer human interest by all those who have a place in their heart for that blighted paradise that is Kashmir.
One of the largest Muslim populations in the world today resides in Southeast Asia. The region has also produced its own pedigree of reformers who have critiqued the limits of Islamic thought and propounded new lines of thinking in the road to construct a better ummah. This book captures the progressive and pluralistic nature of Islamic reformism in Southeast Asia from the mid-twentieth century onwards, a period can now be regarded as the age of networked Islam. Offering a fresh conceptualization that could be well applied in the parts of the Islamic world, the author shows how several influential Muslim intellectuals have given rise to an "Islamic reformist mosaic" in Southeast Asia. Representing different strands of reformist thinking, these shapers of Islam form a unified and coherent frame of thought that distinguishes itself from the ultra-traditionalist and ultra-secularist leanings. This fascinating study is indispensable to anyone interested in understanding the challenges facing Islam and other religions in the modern world"--
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