A small boy, who was already a realized soul, narrated his experience of Sell-knowledge to Bhagavan Adi Shankaracharya. To the boy this knowledge was as clear as 'a gooseberry (amalaka) kept on the palm (hasta)', and so the boy was named Hastamalaka, He became famous as one of the four renowned disciples of the Acharya and the conversation compiled by the Acharya is 'Hastamalaka stotram'. The famous saint of Maharashtra, Sant Ekanatha Maharaja has written a beautiful commentary on this stotra in Marathi. Swami Purushottamananda brings out the quintessence of that commentary, which will be most valuable to English knowing seekers for contemplation and Self-realization.
Vedanta is the science of life. It shows us the gateway to peace and happiness. To understand this subtle science, knowledge of certain terms and concepts is mandatory. That is why we have prakarana-granthas or introductory books which explain the definitions of the special terms used in our sastras. Adi Sankaracharya's Atmabodha is one such text. It is a scientific journey, throwing light on the subtle concepts present in our sastras. With striking examples and ingenioius poetry he guides the reader along the path of Vedanta terminology. Pujya Swami Chinmayananda in his commentary effortlessly presents to the common man the timelss wisdom of Sankaracharya. Reflecting on these verses will uplift the mind and elevate the soul. A great guide for beginners and a meditation prop for advanced seekers.
A small boy, who was already a realized soul, narrated his experience of Sell-knowledge to Bhagavan Adi Shankaracharya. To the boy this knowledge was as clear as 'a gooseberry (amalaka) kept on the palm (hasta)', and so the boy was named Hastamalaka, He became famous as one of the four renowned disciples of the Acharya and the conversation compiled by the Acharya is 'Hastamalaka stotram'. The famous saint of Maharashtra, Sant Ekanatha Maharaja has written a beautiful commentary on this stotra in Marathi. Swami Purushottamananda brings out the quintessence of that commentary, which will be most valuable to English knowing seekers for contemplation and Self-realization.
In the pages of this book published by Advaita Ashrama, a Publication house of Ramakrishna Math, Belur Math, India, will be found the story of a life which was lived so silently and unostentatiously that its very simplicity was bewildering. Yet the depth of its richness seemed unfathomable even to those who were universally respected for their spiritual greatness. Indeed such a life defies analysis, and it is much more difficult to portray it. Even if we fail to comprehend the greatness of this Great Wonder fully, still will not even a partial glimpse of it bring us infinite good? Thus this attempt to portray the life of Sri Sarada Devi, the spiritual consort or Sri Ramakrishna, in short.
What marked out Swami Subodhananda from the other disciples of Sri Ramakrishna was his childlike simplicity and guilelessness. Through this book readers will get a wonderful glimpse of the divine and childlike personality of this saintly and eminent disciple of the Master. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this book contains his Life, Teachings, Reminiscences, and Letters.
The life and message of Swami Vivekananda are a source of great inspiration to many in their individual as well as collective life. The present short biography published by Advaita Ashrama, a Publication House of Ramakrishna Math, Belur Math, is intended to meet the needs of those who have neither the time nor the opportunity to read bigger works about the Swami. A versatile genius as the great Swami was, and many-sided as were his activities, it is idle to hope that a complete picture of his wonderful life could be given in such a small compass. Here an attempt is made to give only a glimpse of this great personality so that people may become interested to know more about him.
Swami Adbhutananda, or Latu Maharaj, was one of the sixteen monastic disciples of Sri Ramakrishna. Swami Vivekananda called him Sri Ramakrishna’s greatest miracle. He remarked upon Latu Maharaj’s uniqueness saying: “Latu progressed so quickly in the spiritual realm that, considering the different circumstances of his background and ours, he is far greater than us. We were all born of high ancestry and came to the Master with an intellect refined by formal education whereas Latu was entirely illiterate. If we did not care to meditate or do other spiritual practices, we could escape such a mood by studying. But Latu had no other recourse. He had to hold on to a single idea throughout his life. Starting from a very ordinary and low state, by keeping his mind unruffled by meditation and other spiritual practices alone, Latu became fit to receive the highest spiritual wealth. This indicates his inner potential power and the limitless grace of our Master.” Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this is an English translation of ‘Sat Katha’ in Bengali by Swami Siddhananda. The translation was completed in 2012 and thereafter serialized in the monthly Prabuddha Bharata. Swami Siddhananda was Latu Maharaj’s attendant and was fortunate to hear the spiritual instructions which flowed from him. He published a number of his talks serially in the Udbodhan magazine under the title Satkatha which later was published in book form.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
There are moments when the spirit is mute and powerless to give utterance to its interior yearning. It feels the need of a vibrant word to rouse it from its numbness and voice its voiceless aspiration. Hence attempts to provide, in one form or another, daily thoughts for the day's round are coincident with the rising of the religious consciousness. The ancient Forest-Books or Upanishads of the Vedlc period were but the accumulated effort of great sages to help those who surrounded them in their woodland hermitage, to meet the daily problem with triumphant heart. The mediaeval breviaries and manuals of devotion were written or compiled to the same end. The present volume is another contribution to this daily sacrament of prayer and holy thought. The idea of preparing it is not of recent conception. As far back as 1812 Swami Parama-nanda wrote me from Switzerland "Other day I was thinking a little of the next book (from your letters). Can't we call it A Book of Daily Thoughts and Prayers' ? What do you think of it ?" I had written to him that the idea had come to me to gather from his later letters and certain notes of his teaching material for a companion volume to the "Path of Devotion," made up from earlier letters. The prayers were caught with the same stealthy silent pencil at the moment of their utterance. They sound in consequence the more living note of spoken supplication. The quotations from the Scriptures are from the Swami's translations. Coming from such intimate sources, the words which follow possess special helpfulness in the intimate inward strivings of each day. They have been classified and arranged in consecutive and cumulative sequence. The thought is carried forward from day to day, so that at the end of a month a new and defined impression will be made on the character. Each day brings its salient thought to be held through the waking hours in continuous mindfulness a brief lesson amplifies this and imbeds it more deeply in the consciousness a prayer feeds and strengthens the natural upward-reaching devotional aspirations of the heart. A few lines from the Swami's sacred and illumined poems are given as a daily exercise in memorizing. Memorizing is one of the most productive of spiritual practices. It provides a rich inner library to which one can turn in the moment of emptiness or distress. A single line called up in memory will sometimes turn the thought into an entirely fresh and wholesome channel. Thus on each page will be found food for all the faculties of the aspiring spirit. The Swami's words lend themselves with peculiar aptitude to a work of this nature. His sentences have the focused, shining quality of a finely-cut gem which requires no embellishment of ornate setting. They stir the higher, holier impulses of the soul and impel to consecrated living. They carry forward by their inherent vitality and strength. The book calls for no other introduction than itself. With its tender counsel and ringing appeal it will find its way, by the force of its spiritual power, into the heart and sanctuary of every seeker whose hand it reaches. DEVAMATA. ANANDA-ASHRAMA, APRIL, 1926. JANUARY : LIVING CONSECRATION.. FEBRUARY : STEADFAST RESOLUTION "MARCH : POWER OF HOLINESS- APRIL : BLISS OF HIGHER VISION.. MAY : HUMILITY, SIMPLICITY AND PURITY OF HEABT. JUNE : FAITH AND COURAGE. JULY : ' BLESSING OF SERVICE- AUGUST : TRANQUILLITY AND CHEERFULNESS-SEPTEMBER : SELFLESS LOVE AND DEVOTION.. OCTOBER : RIGHT THOUGHT AND RIGHT ACTION. NOVEMBER : UNFALTEKING TRUST AND SURRENDER. DECEMBER : REDEEMING POWER WITHIN. 7 Be act offended if my mortal hand Lacketfe grace to offer Thee oblation. Yet this hand is Thy gift Sanctified by Thy touch. I will, use it humbly And lift this offering of love to Thy Feet. I will cherish my mind For it hath brought me thoughts of Thee I will cherish my heart For it hath given me vision of Thee And I will crown this life with a crown of bliss For it hath brought me to Thy gate.
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