Sri Ramakrishna is regarded variously as a saint, sage, spiritual leader, world teacher, prophet, Avatara of the present age and so on. Finding these terms unsatisfactory, the noted British author Christopher Isherwood described Sri Ramakrishna as a “phenomenon”. The present book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India, is a modest attempt to understand that phenomenon in the context of world thought currents and in the light of authentic sources. According to Swami Vivekananda, “With the birth of Sri Ramakrishna the Golden Age has begun.” But today, such an assertion may appear preposterous, with no sign of such a beginning visible. Who was Sri Ramakrishna? What was the purpose of his advent? What is the true dimension of his personality? Was he an Avatara? What is the role of an Avatara? Devotees, followers, and admirers of Sri Ramakrishna encounter these questions at some juncture of their life's journey. And in answer to these questions lies the opening to the realm of an ineffable “Light”, which is the “Light of the Modern World”.
Swami Vivekananda, the nineteenth-century Hindu monk who introduced Vedåanta to the West, is undoubtedly one of modern India's most influential philosophers. Unfortunately, his philosophy has too often been interpreted through reductive hermeneutic lenses. Typically, scholars have viewed him either as a modern-day exponent of âSaçnkara's Advaita Vedåanta or as a "Neo-Vedåantin" influenced more by Western ideas than indigenous Indian traditions. In Swami Vivekananda's Vedåantic Cosmopolitanism, Swami Medhananda rejects both of these prevailing approaches to offer a new interpretation of Vivekananda's philosophy, highlighting its originality, contemporary relevance, and cross-cultural significance. Vivekananda, the book argues, is best understood as a cosmopolitan Vedåantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedåanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with a galaxy of contemporary philosophers, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness"--
This book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India contains speeches and writings of Swami Gokulananda emphasizing the need for imbibing a positive attitude in life by shedding all negativity. His speeches are replete with values that a person can assimilate in order to attain self-fulfilment and also be useful to the society at large.
The yoga way maintains that spiritual quest is not a matter of choice but a vital necessity for total well-being. This comprehensive guide for spiritual seekers of all faiths and backgrounds presents a roadmap to Self-knowledge, the goal of spiritual quest, and shows that reconnecting with the center of your being, your true Self, is real, tangible and attainable.
Swami Adbhutananda, or Latu Maharaj, was one of the sixteen monastic disciples of Sri Ramakrishna. Swami Vivekananda called him Sri Ramakrishna’s greatest miracle. He remarked upon Latu Maharaj’s uniqueness saying: “Latu progressed so quickly in the spiritual realm that, considering the different circumstances of his background and ours, he is far greater than us. We were all born of high ancestry and came to the Master with an intellect refined by formal education whereas Latu was entirely illiterate. If we did not care to meditate or do other spiritual practices, we could escape such a mood by studying. But Latu had no other recourse. He had to hold on to a single idea throughout his life. Starting from a very ordinary and low state, by keeping his mind unruffled by meditation and other spiritual practices alone, Latu became fit to receive the highest spiritual wealth. This indicates his inner potential power and the limitless grace of our Master.” Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this is an English translation of ‘Sat Katha’ in Bengali by Swami Siddhananda. The translation was completed in 2012 and thereafter serialized in the monthly Prabuddha Bharata. Swami Siddhananda was Latu Maharaj’s attendant and was fortunate to hear the spiritual instructions which flowed from him. He published a number of his talks serially in the Udbodhan magazine under the title Satkatha which later was published in book form.
What marked out Swami Subodhananda from the other disciples of Sri Ramakrishna was his childlike simplicity and guilelessness. Through this book readers will get a wonderful glimpse of the divine and childlike personality of this saintly and eminent disciple of the Master. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this book contains his Life, Teachings, Reminiscences, and Letters.
This compilation by Advaita Ashrama, a publication centre of Ramakrishna Math, is a documentation of selected notes and utterances of Swami Vivekananda about himself and his work. These are arranged chronologically so as to form what may be called a near autobiography of the saint.
This book shows that science and religion should not be antagonistic since both relate to each other in the search for unity and truth. Swami Ranganathananda believes that the modern age demands the meeting of the challenges of life with an adequate philosophy. That adequacy can be ensured only if the philosophy achieves a happy synthesis between the physical sciences and spirituality. This is the specialty of Vedanta. Human Being in Depth illustrates the kinship between Vedanta and modern science. Religion expounded as a verified and verifiable science has a message for all humanity: that spiritual life is a fact, that the consciousness within man is a spark of divinity, and that this same divine consciousness pervades nature and the universe of physics. Vedanta, with its various yoga disciplines, has been explored by the author in its role in mental and spiritual development.
Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this is Volume 1 of the nine volume series constituting 'The Complete Works of Swami Vivekananda'. In these volumes we have not only a gospel to the world at large, but also, to its own children, the Charter of the Hindu faith. For the first time in history, Hinduism itself forms here the subject of generalization of a Hindu mind of the highest order. What Hinduism had needed was the organizing and consolidating of its own idea, a rock where she could lie at anchor, and an authoritative utterance in which she might recognise herself. What the world had needed was a faith that had no fear of truth. Both are found in the words and writings of Swami Vivekananda. It is the latest gospel of a modern Prophet of religion and spirituality to the mankind.
Advaita Ashrama (Publication House of Ramakrishna Math, Belur Math)
ISBN 10
8175058625
ISBN 13
9788175058620
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