Susannah Ticciati draws on Augustine to address the question of truth in the public sphere. In the face of the degeneration of public normative discourse, the book finds in Augustine the resources for the repair of a series of (post)modern oppositions, making way for a rehabilitation of public normativity. The book discovers in Augustine a truth that is at once inward and public. It is a truth which both scriptural author and interpreter, prompted by the words of Scripture, seek in common. It is a truth which Christ speaks on behalf of others, and which others in turn are liberated to speak in Christ. Through Augustine, Ticciati offers a scriptural hermeneutic that overcomes a false opposition between modern and postmodern modes of reading, and arrives at a Christologically informed vision of coinherence rather than inclusion, of substitutionary rather than tokenist representation, and of cosmic rather than colonial breadth.
In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God. Augustine's doctrine of predestination is read, with the help of speech-act theory and the study of indexicals, for its power to effect redemptive change; and his De doctrina christiana is drawn upon for its semiotics. Together they make way for the hypothesis that God-language transforms human beings into better signs of God.
Introduction Part I The Problem of Obedience: Barth on Job Chapter 1 Barth's Job as Both Right and Wrong Chapter 2 Obedience as Self-Examination: Barth on the Story of the Rich Man Part II Does Job Fear God for Naught? A Rereading of Job Chapter 3 The Prose Narrative: Transforming Piety Chapter 4 The Poem 4.1. The Dialogue: Testing Integrity 4.2. The Whirlwind Speeches: Encountering Creation Part III God, Job and Justice Chapter 5 Calling God to Account Chapter 6 An Integrity Beyond the Law Part IV The Disruption and Transformation of the Self Chapter 7 The Problem of Obedience Revisited Chapter 8 Epilogue: Self, Society and World Bibliography>
Susannah Ticciati explores Augustine's scriptural interpretation, as well as the ways in which he understands the character of signs in theory. The book explores Augustine's scriptural world via three case studies, each geared towards the healing of a particular modern opposition. The three, interrelated, modern oppositions are rooted in an insufficient semiotic worldview. Ticciati argues they contribute to the alienation of the modern reader not only from Augustine's scriptural world, but more generally from the scriptural world as habitation. Examining the ways in which the therapy for our modern day semiotic illiteracy can be found in the 5th-6th-century Augustine, Ticciati brings close readings of Augustine to bear on significant concerns of our own day: specifically, our modern alienations from the rich world of Scripture.
Introduction Part I The Problem of Obedience: Barth on Job Chapter 1 Barth's Job as Both Right and Wrong Chapter 2 Obedience as Self-Examination: Barth on the Story of the Rich Man Part II Does Job Fear God for Naught? A Rereading of Job Chapter 3 The Prose Narrative: Transforming Piety Chapter 4 The Poem 4.1. The Dialogue: Testing Integrity 4.2. The Whirlwind Speeches: Encountering Creation Part III God, Job and Justice Chapter 5 Calling God to Account Chapter 6 An Integrity Beyond the Law Part IV The Disruption and Transformation of the Self Chapter 7 The Problem of Obedience Revisited Chapter 8 Epilogue: Self, Society and World Bibliography
In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God. Augustine's doctrine of predestination is read, with the help of speech-act theory and the study of indexicals, for its power to effect redemptive change; and his De doctrina christiana is drawn upon for its semiotics. Together they make way for the hypothesis that God-language transforms human beings into better signs of God.
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