From back cover -- Transcending the events of September 11, this spiritual odyssey moves through the mire of grief and loss, to question the very motives and promises of God.
NAGAD's life was perfect until it was torn apart by the ravages of war. Now, haunted by his past, this young conscript must meet the enemy in battle. With shaking rage the nations collide in a fierce conflict for dominance. Yet more is at stake than the survival of a people. The dispute contests the claim of immortal supremacy, the outcome to prove whose god reigns omnipotent. And so, Nagad of Benjamin pushes on through the raging tide of battle. But to no avail. Soon crushed by the mighty war machine of Philistia, thousands of Hebrew soldiers lay slaughtered upon the carrion infested field. Hope has abandoned them. Then it is remembered, that in the days of their fathers, any army that bore the Ark of the Covenant could not be defeated. They need the Ark, for only then can the Chosen of God prevail against the enemy. But they are wrong. "An amazing, vivid account of biblical events is historically accurate where God's judgments, treacherous journeys, blood battles and even romance come alive to the reader in this skillfully written epic story." -Rev. Judith Wiegman
At the core of Emerson’s philosophy is his view as a naturalist that we are “made of the same atoms as the world is.” In counterpoint to this identity, he noted the fluid evolution and diversity of combinations and configurations of those atoms. Thus, he argued, our “relation and connection” to the world are not occasional or recreational, but “everywhere and always,” and also reciprocal, ongoing, and creative. He declared he would be a naturalist, which for him meant being a knowledgeable “lover of nature.” Emerson’s famous insistence on an “original relation to the universe” centered on morally creative engagement with the environment. It took the form of a nature literacy that has become central to contemporary environmental ethics. The essential argument of this book is that Emerson’s integrated philosophy of nature, ethics, and creativity is a powerful prototype for a diverse range of contemporary environmental ethics. After describing Emerson’s own environmental literacy and ethical, aesthetic, and creative practices of relating to the natural world, Dunston delineates a web of environmental ethics that connects Emerson to contemporary eco-feminism, living systems theory, Native American science, Asian philosophy, and environmental activism.
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