This is not a simple or ordinary history of a conservation crusade. Schrepfer very ably traces the changes in scientific wisdom from nineteenth-century romanticism and teleological evolutionism to more current ecological dynamism—and the influence of those intellectual developments on political history. . . . The subject is important—much broader than the title suggests—and so is the book."—American Historical Review
From the ancient Appalachians to the high Sierra, mountains have always symbolized wilderness for Americans. Susan Schrepfer unfolds the history of our fascination with high peaks and rugged terrain to tell how mountains have played a dramatic role in shaping American ideas about wilderness and its regulation. Delving into memoirs and histories, letters and diaries, early photos and old maps, Schrepfer especially compares male and female mountaineering narratives to show the ways in which gender affected what men and women found to value in rocky heights, and how their different perceptions together defined the wilderness preservation movement for the nation. The Sierra Club in particular popularized the mystique of America's mountains, and Schrepfer uses its history to develop a sweeping interpretation of twentieth-century wilderness perceptions and national conservation politics. Schrepfer follows men like John Muir, Wilderness Society cofounder Robert Marshall, and the Sierra Club's own David Brower into the mountains-and finds them frequently in the company of women. She tells how mountaineering women shaped their lives through high adventure well before the twentieth century, participating in Appalachian mountain clubs and joining men as "Mazamas"—mountain goats—scaling Oregon's Mount Hood. From these expeditions, Schrepfer examines how women's ideas, language, and activism helped shape American environmentalism just as much as men's, parsing the "Romantic sublime" into its respective masculine and feminine components. Tracing this history to the 1964 Wilderness Act, she also shows how the feminine sublimes continue to flourish in the form of ecofeminism and in exploits like the all-woman climb of Annapurna in 1978. By explaining why both women and men risked their lives in these landscapes, how they perceived them, and why they wanted to save them, Schrepfer also reveals the ways in which religion, social class, ethnicity, and nationality shaped the experience of the natural world. Full of engaging stories that shed new light on a history many believe they already know, her book adds subtlety and nuance to the oft-told annals of the wild and gives readers a new perspective on the wilderness movement and mountaineering.
This is not a simple or ordinary history of a conservation crusade. Schrepfer very ably traces the changes in scientific wisdom from nineteenth-century romanticism and teleological evolutionism to more current ecological dynamism—and the influence of those intellectual developments on political history. . . . The subject is important—much broader than the title suggests—and so is the book."—American Historical Review
From the ancient Appalachians to the high Sierra, mountains have always symbolized wilderness for Americans. Susan Schrepfer unfolds the history of our fascination with high peaks and rugged terrain to tell how mountains have played a dramatic role in shaping American ideas about wilderness and its regulation. Delving into memoirs and histories, letters and diaries, early photos and old maps, Schrepfer especially compares male and female mountaineering narratives to show the ways in which gender affected what men and women found to value in rocky heights, and how their different perceptions together defined the wilderness preservation movement for the nation. The Sierra Club in particular popularized the mystique of America's mountains, and Schrepfer uses its history to develop a sweeping interpretation of twentieth-century wilderness perceptions and national conservation politics. Schrepfer follows men like John Muir, Wilderness Society cofounder Robert Marshall, and the Sierra Club's own David Brower into the mountains-and finds them frequently in the company of women. She tells how mountaineering women shaped their lives through high adventure well before the twentieth century, participating in Appalachian mountain clubs and joining men as "Mazamas"—mountain goats—scaling Oregon's Mount Hood. From these expeditions, Schrepfer examines how women's ideas, language, and activism helped shape American environmentalism just as much as men's, parsing the "Romantic sublime" into its respective masculine and feminine components. Tracing this history to the 1964 Wilderness Act, she also shows how the feminine sublimes continue to flourish in the form of ecofeminism and in exploits like the all-woman climb of Annapurna in 1978. By explaining why both women and men risked their lives in these landscapes, how they perceived them, and why they wanted to save them, Schrepfer also reveals the ways in which religion, social class, ethnicity, and nationality shaped the experience of the natural world. Full of engaging stories that shed new light on a history many believe they already know, her book adds subtlety and nuance to the oft-told annals of the wild and gives readers a new perspective on the wilderness movement and mountaineering.
What would rodeo look like if we took it as a record, not of human triumph and resilience, but of human imperfection and stubbornness?” asks animal historian Susan Nance. Against the backdrop of the larger histories of ranching, cattle, horses, and the environment in the West, this book explores how the evolution of rodeo has reflected rural western beliefs and assumptions about the natural world that have led to environmental crises and served the beef empire. By unearthing behind-the-scenes stories of rodeo animals as diverse individuals, this book lays bare contradictions within rodeo and the rural West. For almost 150 years, westerners have used rodeo to symbolically reenact their struggles with animals and the land as uniformly progressive and triumphant. Nance upends that view with accounts of individual animals that reveal how diligently rodeo people have worked to make livestock into surrogates for the trials of rural life in the West and the violence in its history. Western horses and cattle were more than just props. Rodeo reclaims their lived history through compelling stories of anonymous roping steers and calves who inspired reform of the sport, such as the famed but abused bucker Steamboat, and the many broncs and bulls, famous or not, who unknowingly built an industry. Rodeo is a dangerous sport that reveals many westerners as people proudly tolerant of risk and violence, and ready to impose these values on livestock. In Rodeo: An Animal History, Nance pushes past standard histories and the sport’s publicity to show how rodeo was shot through with stubbornness and human failing as much as fortitude and community spirit.
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