Williams (history, Fitchburg State College) investigates Victorian eating customs, cooking methods, and foodstuffs, revealing how genteel dining became an increasingly important means of achieving social stability, particularly for the middle class, during a period when Americans were faced with significant changes. Includes numerous recipes, bandw photographs, and drawings. Annotation copyright by Book News, Inc., Portland, OR
Drug Abuse: Concepts, Prevention, and Cessation serves as a comprehensive source of information on the topography of, causes of, and solutions to drug problems. The text covers conceptual issues regarding definitions of drug use, misuse, abuse, and dependence. Importantly, the text addresses a variety of theoretical bases currently applied to the development of prevention and cessation programs, specific program content from evidence-based programs, and program processes and modalities. Information regarding etiology, prevention, and cessation is neatly delineated into (a) neurobiological, (b) cognitive, (c) micro-social, and (d) macro-social/physical environmental units. The book is ideally suited as a primary source for students and professionals in chemical dependence programs, clinical and health psychology, public health, preventive medicine, nursing, sociology, and social work, among other fields, on the nature, causes, prevention, and cessation of the abuse of legal and illegal drugs.
With unprecedented subtlety, compassion and richness of detail, Susan Porter Benson takes readers into the budgets and the lives of working-class families in the United States between the two world wars. Focusing on families from regions across America and of differing races and ethnicities, she argues that working-class families of the time were not on the verge of entering the middle class and embracing mass culture. Rather, she contends that during the interwar period such families lived in a context of scarcity and limited resources, not plenty. Their consumption, Benson argues, revolved around hard choices about basic needs and provided therapeutic satisfactions only secondarily, if at all.Household Accounts is rich with details Benson gathered from previously untapped sources, particularly interviews with women wage earners conducted by field agents of the Women's Bureau of the Department of Labor. She provides a vivid picture of a working-class culture of family consumption: how working-class families negotiated funds; how they made qualitative decisions about what they wanted; how they determined financial strategies and individual goals; and how, in short, families made ends meet during this period. Topics usually central to the histories of consumption—he development of mass consumer culture, the hegemony of middle-class versions of consumption, and the expanded offerings of the marketplace—contributed to but did not control the lives of working-class people. Ultimately, Household Accounts seriously calls into question the usual narrative of a rising and inclusive tide of twentieth-century consumption.
Whether you're looking for a history of one of the city's world-class museums or for a fascinating story about Boston's popular North End, Susan Wilson covers it all in Boston Sites and Insights. Divided into six sections that reflect the diversity of people, activities, and landmarks within the city, this fascinating book leaves no stone unturned. With practical, up-to-date information in an "Essentials" section at the end of each chapter as well as fresh retellings of popular legends and lore, Wilson provides everything the modern visitor or current resident needs to know to enjoy the multicultural city of Boston, Massachusetts.
This book examines the afterlife of the lollard movement, demonstrating how it was shaped and used by evangelicals and seventeenth-century Protestants. It focuses on the work of John Foxe, whose influential Acts and Monuments (1563) reoriented the lollards from heretics and traitors to martyrs and model subjects, portraying them as Protestants’ ideological forebears. It is a scholarly mainstay that Foxe edited radical lollard views to bring them in line with a mainstream monarchical church. But this book offers a strong corrective to the argument, revealing that the subversive material present in Foxe’s text allowed seventeenth-century religious radicals to appropriate the lollards as historical validation of their own theological and political positions. The book argues that the same lollards who were used to strengthen the English church in the sixteenth century would play a role in its fragmentation in the seventeenth.
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