In 2009, an international conference exploring models of statehood for Israel and Palestine was held at York University. The conference became a cause c�l�bre when extraordinary pressures were exerted on organizers and university administrators by academics, private donors, pro-Israel lobbies, and other groups concerned with this issue. This book covers the events from the perspective of one of the conference organizers. Based on her own experiences and communications, as well as drawing from confidential e-mails released under Freedom of Information legislation, Susan Drummond offers a behind-the-scenes, insider's look at these extraordinary events and their implications for academic freedom.
Drummond explores a series of philosophic, ethnographic, and legal dilemmas produced by the interaction between legal cultures, setting up a dialogue between narrative and theory by interspersing accounts of her field experiences in Inuit communities with analytical chapters. In the first section she addresses problems of delivery of justice among Inuit communities and explores the cultural determinacy of understanding. In the second section she focuses on the problem of family violence and the complexities to which it gives rise in rendering justice in Inuit communities. In the third section she provides an ethnographic account of Nunavik's first sentencing circle, underlining her contention that juridical rules emerge from the habits and forms of a society. Exploring the quandaries of intercultural communication and contemplating how diverse legal sensibilities might be mutually recognized, Incorporating the Familiar evokes the possibilities and limits of intercultural accommodation.
Comparative law and legal anthropology have traditionally restricted themselves to their own fields of inquiry. Mapping Marriage Law in Spanish Gitano Communities turns this tendency on its head and investigates what happens when the voices of each discipline are invited to speak to each other. Susan Drummond forges this hybrid form of comparative work through small- and large-scale studies of Gitano marriage law as it emerges in a Western European state, in a modern urban centre, and in particular communities and families. Drummond’s mapping of Gitano marriage law is grounded in ethnographic fieldwork in Andalucia. The study draws initially from the tradition of comparative law to focus on the emergence of Spanish state family law in a predominantly national and international context. Drummond then adopts the role of legal anthropologist to examine a particular legal culture that exists within, and also beyond, the Spanish state: that of the Gitanos and the transnational Roma. Ultimately, she brings the international, national, and cultural dimensions of law into play with one another and contemplates how all of these influences bear on the spirit of Andalusian Gitano marriage law. The result is an ethos of marriage law in a thoroughly mixed legal jurisdiction. Mapping Marriage Law in Spanish Gitano Communities will appeal to scholars and students in comparative law and legal anthropology, as well as readers interested in Roma studies in general, and the Gitanos in particular.
Susan Drummond investigates what happens when the voices of comparative law and legal anthropology are invited to speak to each other. She forges this hybrid form of comparative work through small- and large-scale studies of Gitano marriage law as it emerges in a Western European state, in a modern urban centre, and in particular communities and families. Ultimately, she brings the international, national, and cultural dimensions of law into play with one another and contemplates how all of these influences bear on the spirit of Andalusian Gitano marriage law. The result is an ethos of marriage law in a thoroughly mixed legal jurisdiction.
In 2009, an international conference exploring models of statehood for Israel and Palestine was held at Toronto’s York University. The conference became a cause célèbre in Canada and Israel when extraordinary pressures were exerted on the conference organizers, their academic departments, and university administrators by pro-Israel lobby groups, private university donors, members of the academic community, and even the federal government. Although the conference itself was uneventful, the lead-up roiled Canadian academia and society, provoking a controversy that raised major issues regarding academic freedom. Unthinkable Thoughts covers the history of the events from the perspective of Susan Drummond, one of the conference organizers. First, she methodically examines the idea of constitutional bi-nationalism in Israel/Palestine, and explores why it is such a fraught, contentious notion. Drawing from copious documentation, including confidential communications accessed under Freedom of Information legislation, she then lays out the behind-the-scenes minutiae of statements made and decisions taken before and after the conference took place. This book serves as a cautionary tale of the ease with which matters of fundamental principle can become compromised in the face of intense social and political pressure.
Comparative law and legal anthropology have traditionally restricted themselves to their own fields of inquiry. Mapping Marriage Law in Spanish Gitano Communities turns this tendency on its head and investigates what happens when the voices of each discipline are invited to speak to each other. Susan Drummond forges this hybrid form of comparative work through small- and large-scale studies of Gitano marriage law as it emerges in a Western European state, in a modern urban centre, and in particular communities and families. Drummond’s mapping of Gitano marriage law is grounded in ethnographic fieldwork in Andalucia. The study draws initially from the tradition of comparative law to focus on the emergence of Spanish state family law in a predominantly national and international context. Drummond then adopts the role of legal anthropologist to examine a particular legal culture that exists within, and also beyond, the Spanish state: that of the Gitanos and the transnational Roma. Ultimately, she brings the international, national, and cultural dimensions of law into play with one another and contemplates how all of these influences bear on the spirit of Andalusian Gitano marriage law. The result is an ethos of marriage law in a thoroughly mixed legal jurisdiction. Mapping Marriage Law in Spanish Gitano Communities will appeal to scholars and students in comparative law and legal anthropology, as well as readers interested in Roma studies in general, and the Gitanos in particular.
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