Christian theology has been complicit in justifying the war on women, but it also has resources to help finally declare peace in the war on women. War itself has come to resemble the war on women, and thus strategies to end the war on women, supported by new Christian theological interpretations, will also help end today's endless wars.
Kristin Ginelli, Chicago-cop-turned-religion-professor, is horrified when her new Muslim faculty colleague is targeted with a hate crime by self-styled white supremacists. She investigates, wading into the disgusting waters of white supremacist hate online. She is stunned to learn how young people and adults are being tempted into hate and violence on the Internet. As she teaches her religion classes, she comes to realize this is what philosophers and theologians have meant by the demonic. In this kind of extremism, hate rises to the surface and it is hard to keep it down. When a student is killed, and Kristin is threatened, she has to cut through the university’s stalling and what looks increasingly like corruption in the Chicago police and Immigration and Customs Enforcement (ICE) to find the killers and try to stem the tide of hate.
Sex, Race, and God is the impassioned manifesto of a white feminist's reckoning with the meaning of race-including her own whiteness-in doing theology. We should be discussing, and acting on many of Thistlethwaite's insights for quite some time. She has made a vital contribution to the feminist theological enterprise and to the critical relationship between back and white women in it." -Carter Heyward "Sex, Race, and God is a sincere attempt to listen to and learn from African-American women. . . a serious and largely successful effort to create a method that addresses differences rather than proposing wishful commonalities. Many women of color will find it promising a basis for dialogue." -The Women's Review of Books "This pivotal book illuminates a significant ongoing debate at the intersection of two fields: contemporary theology and feminist studies." -Choice "Thistlethwaite does what so few white feminists have done: genuinely interact with (and learn from) the strong differences in experience and perspective between African -American women and European-American women." -The Other Side
Malice is an historical mystery novel set in a few momentous weeks in the spring of 1961. As the Kennedy administration is barely underway, congressional aide Alexandra Bell works to stop a CIA catastrophe in the making, the botched invasion of Cuba. Meanwhile, her roommate, Gwen Gray, joins the Freedom Rides, the bold civil rights initiative that challenged southern segregationists on their own home territory. The language of freedom is everywhere in the beginning of the 1960s, but both Alex and Gwen soon realize it is often hypocritical and the real agenda is violence and suppression. These two young women will not surrender their hopes for a more just America, but they are up against enormous forces that threaten to crush each of them without hesitation. The events of those weeks and the outcomes defined the opposing American approaches to power for well into the twenty-first century. Indeed, the events of those weeks set in motion the forces that are today tearing the fabric of American democracy apart.
Malice is an historical mystery novel set in a few momentous weeks in the spring of 1961. As the Kennedy administration is barely underway, congressional aide Alexandra Bell works to stop a CIA catastrophe in the making, the botched invasion of Cuba. Meanwhile, her roommate, Gwen Gray, joins the Freedom Rides, the bold civil rights initiative that challenged southern segregationists on their own home territory. The language of freedom is everywhere in the beginning of the 1960s, but both Alex and Gwen soon realize it is often hypocritical and the real agenda is violence and suppression. These two young women will not surrender their hopes for a more just America, but they are up against enormous forces that threaten to crush each of them without hesitation. The events of those weeks and the outcomes defined the opposing American approaches to power for well into the twenty-first century. Indeed, the events of those weeks set in motion the forces that are today tearing the fabric of American democracy apart.
Kristin Ginelli, a former Chicago cop and current college teacher, lives the hectic, distracted life working parents will recognize. Even though she is on sabbatical to finish her doctoral dissertation (before she gets fired!), she still has to juggle raising her twin boys, caring for her aging, former in-laws, and planning her upcoming wedding. Then she gets pulled into volunteer teaching at a women's prison. The suspicious conditions at the prison and the increasing fear of the prisoners cause her detective instincts to kick in. What is going on behind these walls to terrify the women and even some of the guards? Choosing to find out puts Kristin's life in danger.
As the turbulent Kennedy administration begins, Alexandra Zsófia Bel, a congressional staffer with a suspicious past, investigates the murder of a State Department lawyer despite risks to her own life. Alex has changed her last name to Bell, her hair color to blond, and her life story to middle-class American to get a job in government. She had hoped to keep her personal history a secret in her new life in Washington, but she risks exposure to catch a murderer before J. Edgar Hoover’s FBI catches her first. Alex finds the corruption in the nation’s capital stinks like the sewage-laden Potomac River. She, along with her little dog Miss Bea, a cynical beagle and Jack Russell mix, follow the scent, and she also has to use new Washington contacts as well as her family’s connections to find the killer and reveal a conspiracy. This novel is the first of a planned series featuring Alex Bell that will be set in the volatile decade of the 1960s.
Christian theology has been complicit in justifying the war on women, but it also has resources to help finally declare peace in the war on women. War itself has come to resemble the war on women, and thus strategies to end the war on women, supported by new Christian theological interpretations, will also help end today's endless wars.
Most people, even non-Christians, know that Christians gather for worship once a week, and that they are right there to support each other when there is a baptism or a wedding or a funeral. But what about other poignant, vulnerable, or life-changing times? How does the church help people handle changes that in the past, in Christendom, were considered "secular"? Does the church have a role at retirement when one's ministry changes, or when a family's children leave home and familiar patterns seem to grind to a halt? Is there any rite possible for someone who is called to Christian ministry but not to ordination? Or to someone whose vows are broken in divorce? Christian Ritualizing and the Baptismal Process asserts that baptism marks the beginning of a process of participation in Christ's ministry, so that no part of life can finally be considered secular. Susan Marie Smith shows how every passage, healing, and ministry vocation is "holy," and she lays the groundwork needed for every church to create the rituals necessary to lament and celebrate the endings and beginnings that happen in every Christian life.
Feminists are aware of the diversity of thinking within their own tradition, and of the different approaches to moral questions in which that is manifest. This book describes and analyses that diversity by distinguishing three distinct paradigms of moral reasoning to be found within feminism. Using the writings of feminists, the major strengths and weaknesses of each theory are considered, so that creative dialogue between them can be encouraged. Three common themes are drawn out - which are also on the agenda of new developments in philosophical and Christian ethics: the search for an appropriate universalism, the possibility of a redemptive community and the development of a new humanism. Feminists may be encouraged, through this account of their considerable scholarship in ethical thinking, to contribute to these changes with their special concern for the lives and the fulfilment of women.
Jesus of Nazareth said and did a lot about money and power in his own time. But Jesus wasn't a "free market capitalist," despite what some conservative Christians would like us to believe in the twenty-first century. --Jesus occupied the Temple in Jerusalem--effectively the national bank of his time--and threw out those who were exploiting the poor. --Jesus organized fishermen whose industry had been wrecked by the Roman Empire. --His followers included powerful "women of means," who were last at the cross, first at the tomb, and who went on to become missionaries. --Jesus taught "in the streets," preaching that God's "side" is not that of the wealthy and powerful and that all believers need to confront inequality now. #Occupy the Bible is an eye-opening, no-holds barred look at the real message of Jesus, using the Scriptures that are foundational for the Christian faith. #Occupy the Bible is also a practical "how to" guide for potential Christian "occupiers"--people sincerely committed to confronting the rising poverty and economic inequality in the United States using the powerful, unvarnished message of Jesus of Nazareth.
Sex, Race, and God is the impassioned manifesto of a white feminist's reckoning with the meaning of race-including her own whiteness-in doing theology. We should be discussing, and acting on many of Thistlethwaite's insights for quite some time. She has made a vital contribution to the feminist theological enterprise and to the critical relationship between back and white women in it."-Carter Heyward"Sex, Race, and God is a sincere attempt to listen to and learn from African-American women. . . a serious and largely successful effort to create a method that addresses differences rather than proposing wishful commonalities. Many women of color will find it promising a basis for dialogue."-The Women's Review of Books"This pivotal book illuminates a significant ongoing debate at the intersection of two fields: contemporary theology and feminist studies."-Choice"Thistlethwaite does what so few white feminists have done: genuinely interact with (and learn from) the strong differences in experience and perspective between African -American women and European-American women."-The Other Side
This updated edition confirms its place as the most important systematic theology reader available with a liberationist perspective. Global in its outlook, Lift Every Voice incorporates the voices of men and women, Native Americans, Anglos, Hispanics, Blacks, Africans, and Asians. The careful organization and choice of essays makes Lift Every Voice a valuable book for a wide variety of courses. Its breadth and timeliness makes it possible to show the liberationist implications of the classic theological curriculum.
Every Wickedness describes the efforts of Kristin Ginelli, an untenured professor at a Chicago university, to discover why a young woman died from a fall on a hospital construction site. Professor Ginelli is a former Chicago cop and she suspects that the woman’s death was not an accident. Her refusal to quit looking into the woman’s death makes a lot of people angry, including the murderer. The more academic administrators and police officials try to get her to stop investigating, the more Kristin is determined to expose the interlocking forces of wickedness in our society that can conspire to lure young people into danger and that can sometimes even get them killed. The purveyors of wickedness are very dangerous, and they will threaten those who try to expose them, including Kristin.
Kristin Ginelli, a former Chicago cop and current college teacher, lives the hectic, distracted life working parents will recognize. Even though she is on sabbatical to finish her doctoral dissertation (before she gets fired!), she still has to juggle raising her twin boys, caring for her aging, former in-laws, and planning her upcoming wedding. Then she gets pulled into volunteer teaching at a women's prison. The suspicious conditions at the prison and the increasing fear of the prisoners cause her detective instincts to kick in. What is going on behind these walls to terrify the women and even some of the guards? Choosing to find out puts Kristin's life in danger.
As the turbulent Kennedy administration begins, Alexandra Zsofia Bel, a congressional staffer with a suspicious past, investigates the murder of a State Department lawyer despite risks to her own life. Alex has changed her last name to Bell, her hair color to blond, and her life story to middle-class American to get a job in government. She had hoped to keep her personal history a secret in her new life in Washington, but she risks exposure to catch a murderer before J. Edgar Hoover's FBI catches her first. Alex finds the corruption in the nation's capital stinks like the sewage-laden Potomac River. She, along with her little dog Miss Bea, a cynical beagle and Jack Russell mix, follow the scent, and she also has to use new Washington contacts as well as her family's connections to find the killer and reveal a conspiracy. This novel is the first of a planned series featuring Alex Bell that will be set in the volatile decade of the 1960s.
Taking It to the Streets: Public Theologies of Activism and Resistance is an edited volume that explores the critical intersection of public theology, political theology, and communal practices of activism and political resistance. This volume functions as a sister/companion to the text Religion and Science as Political Theology: Navigating Post-Truth and Alternative Facts and focuses on public, civic, performative action as a response to experiences of injustice and diminishments of humanity. There are periods in a nation’s civil history when the tides of social unrest rise into waves upon waves of public activism and resistance of the dominant uses of power. In American history, activism and public action including and extending beyond the Women’s Suffrage, the Million Man March, protests against the Vietnam War, the Civil Rights Movement, Boston Tea Party, Black Lives Matter, the Stonewall Rebellion are hallmarks of transitional or liminal moments in our development as a society. Critical periods marked by increases in public activism and political resistance are opportunities for a society to once again decide who we will be as a people. Will we move towards a more perfect union in which all persons gain freedom in fulfilling their potential or will we choose the perceived safety of the status quo and established norms of power? Whose voices will be heard? Whose will be silenced through intimidation or harm? Ultimately, these are theological questions. Like other forms of non-textual research subjects (movement, dance, performance art), public activism requires a set of research lenses that are often neglected in theological and religious studies. Attention to bodies, as a category, performance, or epistemological vehicle, is sorely lacking so it is no wonder that attention to the mass of moving bodies in activism is largely absent. Activism and public political resistance are a hallmark of our current social webbing and deserve scholarly attention.
Thistlewaite does what so few white feminists have done: genuinely interact with (and learn from) the strong difference in experience and perspective between African-American and European-American women".--The Other Side.
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