This book focuses on centrifugal disasters that impact a group of seemingly unconnected people congregated temporarily often by chance, unlike centripetal disasters that strike an extant community of people. In India as well as in South Asia, centrifugal disasters have increased significantly in the last few decades, however the research remains limited as they are often categorized as accidents. The book documents three such major disaster events––26/11 terror attacks and 13/7 blasts in Mumbai, and hospital fire in Kolkata–– and analyses the lived and felt experiences of the survivors and their families. Drawing on the authors’ experience of working with survivors, first responders (police, health workers), as well as policy makers, the book suggests a model of disaster intervention that bridges academia and praxis expertise. Besides providing a rights framework for disaster interventions, it also explores the moral and ethical considerations around disaster interventions. This important book will be of interest to students and practitioners of disaster management including first responders and those working in public management, risk management, hazards and disasters, emergency response, terrorism and political violence. It will also be useful to mental health professionals, social workers, psychologists, civil society organizations, as well as bureaucrats and policy makers.
This book reconstructs the historical transition in the undivided Panjab during the sixteenth and seventeenth centuries. It shows that the assertion of Mughal and Afghan suzerainty faced sustained resistance from local elements, particularly the autonomous tribes and hill chiefdoms. In central plains, Dulla Bhatti mobilized the toilers of his ancestral domain and, leading a relentless fight against the Mughal oppression, became an abiding symbol of resistance in the collective memory. The multicultural legacy of Panjab evolved through diverse strands of spirituality. The jogis, wedded to monastic discipline, supernatural abilities and land grants, gained acceptance through their exertions for social betterment. The Sabiri and Qadiri silsilas channelized mystical urges towards the technique of prime recitation. The popular verses of Shah Husain, Baba Lal and Sultan Bahu proposed a loving relation with God. The legendary lovers, perishing in the struggles against patriarchal forces, promoted a merger of dissent with spirituality. In the city of Lahore, the material pursuits and cultural life were visible in a mosaic of descriptions, including episodes of social tension. The book understands the upliftment of depressed castes as a defining feature of Sikhism. It places egalitarian concern of the Sikh Gurus alongside the anti-caste protests of Namdev, Kabir and Ravidas. Owing to scriptural authority and congregational equality, the members of depressed castes attained a numerical majority in the Sikh warrior bands that shook the foundations of the Mughal state. The work relies on evidence from the Persian chronicles, Mughal newsletters, Sufi writings, Sikh literature and Punjabi folklore. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This book focuses on centrifugal disasters that impact a group of seemingly unconnected people congregated temporarily often by chance, unlike centripetal disasters that strike an extant community of people. In India as well as in South Asia, centrifugal disasters have increased significantly in the last few decades, however the research remains limited as they are often categorized as accidents. The book documents three such major disaster events––26/11 terror attacks and 13/7 blasts in Mumbai, and hospital fire in Kolkata–– and analyses the lived and felt experiences of the survivors and their families. Drawing on the authors’ experience of working with survivors, first responders (police, health workers), as well as policy makers, the book suggests a model of disaster intervention that bridges academia and praxis expertise. Besides providing a rights framework for disaster interventions, it also explores the moral and ethical considerations around disaster interventions. This important book will be of interest to students and practitioners of disaster management including first responders and those working in public management, risk management, hazards and disasters, emergency response, terrorism and political violence. It will also be useful to mental health professionals, social workers, psychologists, civil society organizations, as well as bureaucrats and policy makers.
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