Insights into the experience and philosophy of Buddhism from a Korean perspective. This book presents the author?s lifelong study and practice of Buddhism from a Korean perspective. With depth, sensitivity, and candor, Sung Bae Park discusses his country?s contribution to Mahayana Buddhism and also shares his personal experience. A monk in the Korean Chogye order during his early twenties, Park is uniquely qualified to offer the reader some valuable insights into the experience and philosophy of the Zen Buddhist. Focusing on the Korean concepts mom (which refers to the body) and momjit (which refers to its gestures or functions), Park examines their nondual, interdependent nature and their relevance to ordinary human beings who are living in these turbulent times. He also introduces a specialized spiritual practice using the hwadu, which aids the religious practitioner in loosening his conceptual, intellectual grip on his life and the world around him. In addition, the author explores the relevance of his views to other religions and philosophies, including Taoism, Confucianism, and Christianity. Those well acquainted with Buddhism will find much food for thought here, as familiar topics such as emptiness, nonduality, and enlightenment are presented in a refreshingly original way, and those new to Buddhist thought may find themselves stimulated to learn more. A helpful glossary of terms is included. Sung Bae Park is Professor of Asian Philosophy and Religions and Director of the Center for Korean Studies at Stony Brook University, State University of New York. He is the author of Buddhist Faith and Sudden Enlightenment, also published by SUNY Press.
Buddhist Faith and Sudden Enlightenment explains how sudden enlightenment occurs through the awakening of patriarchal faith. This is the non-dual affirmation that one is already Buddha as opposed to the doctrinal, dualistic faith that one can become Buddha. The essence of the presentation is that patriarchal faith forms the basis for sudden enlightenment in Zen meditation. For the practitioner, this book establishes the Zen method of mind-cultivation on a higher level by introducing a new understanding of awakening right faith. Included is extensive material on the history of faith in Buddhism with the main attention devoted to Ch’an (Zen) and Hua-yen. There are also substantial discussions of Buddhist antecedents to these schools and of the Pure Land School. This is the first book in English to examine the central role of faith in Mahayana Buddhism. The author’s approach develops from his personal experiences as a so?n (Zen) monk of the Chogye order, which was heavily influenced by the integration of meditation and scriptural study established by Chinul.
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