– It’s the looters, gangsters, and squatters who are eying someone’s house, land, or gold and not a Hindu or Muslim. For these lowly people, it is just another day of loot. It does not matter whether a Hindu killed a Muslim or a Muslim killed a Hindu. For them, it’s another field day. Unfortunately, these people were being used as bait to divide us. – Each invasion influenced the country’s culture as part of the natural evolution process, but the basic fabric never changed. It instead strengthened the Vedic philosophy, the main foundation of Hinduism. – When politicians let their followers be butchered in the hands of their opponents for the sake of chair, humanity is traded like a commodity. – Two partitioned, fractured, defeated and demoralised nations inherited scores of unresolved legacies of the past and a newborn constituency of refugees on both sides. – The Radcliffe Line chiselled not only their villages and homes but also their soles and forever etched ‘refugee’ on their foreheads. – Ammi Ji wept inconsolably when she held two gold bracelets that she had buried in her kitchen wall before leaving Mianwali eight years ago.
– It’s the looters, gangsters, and squatters who are eying someone’s house, land, or gold and not a Hindu or Muslim. For these lowly people, it is just another day of loot. It does not matter whether a Hindu killed a Muslim or a Muslim killed a Hindu. For them, it’s another field day. Unfortunately, these people were being used as bait to divide us. – Each invasion influenced the country’s culture as part of the natural evolution process, but the basic fabric never changed. It instead strengthened the Vedic philosophy, the main foundation of Hinduism. – When politicians let their followers be butchered in the hands of their opponents for the sake of chair, humanity is traded like a commodity. – Two partitioned, fractured, defeated and demoralised nations inherited scores of unresolved legacies of the past and a newborn constituency of refugees on both sides. – The Radcliffe Line chiselled not only their villages and homes but also their soles and forever etched ‘refugee’ on their foreheads. – Ammi Ji wept inconsolably when she held two gold bracelets that she had buried in her kitchen wall before leaving Mianwali eight years ago.
Provides an analytical and incisive account of various developments in Pakistani politics right from the declaration of Ahamadiyas as non Muslim and Pakistan as an Islamic state by Bhutto to the lease of life.
The Indian state till recently denied information about its functioning and decision-making to its citizens, ironically, using laws made during the colonial period. Apart from being an anomaly in a democratic set-up, it created an adverse impact on the quality of governance, accountability, and transparency. It was only in 2005, after a prolonged freedom of information movement, that this situation was finally rectified. The government enacted the landmark Right to Information Act 2005, and gave to all its citizens the right to access information held by or under the control of public authorities. This Handbook is meant to serve as a practical guide to the implementation of the Act. The book begins by locating the Act in the context of a global movement for freedom of information (FOI), and discusses the efforts made by international bodies for adoption of FOI. It also presents a detailed comparative study of FOI in five countries—the US, the UK, Canada, South Africa, and India. In subsequent chapters, the book adopting a step-by-step approach, discusses the provisions of the Right to Information Act, how citizens should make use of the right to information, the comprehensive guidelines for public authorities and their obligations under the Act, which includes relevant central information commission decisions, the role of the public information officers (PIO), who are to be appointed as per the provisions in the Act by all public authorities, the exemptions allowed under the Act, and, finally, the appellate authorities to whom a citizen can appeal in case of unsatisfactory response by the PIO.
The relations between India and Pakistan have been strained right from the partition days and Jammu and Kashmir has always been the focus point of any discussion between the two countries. Many efforts have been made to normalise the relations, however, no tangible results have been forthcoming. Some hopes were seen during the tenure of Sheikh Abdullah as Chief Minister, however, the events took a downward turn after his death in 1982. The situation in J&K deteriorated and militancy took its roots across the state in a big way. Good governance is an integral part of any effective government. However, in a conflict situation and disturbed environment, where the lives and interests of ordinary people are under pressure, the issue of a functioning government becomes even more crucial. This is exactly where the governance system failed the people of the state when the trouble started. By the beginning of 1990, the administration in Srinagar and some other towns of the Valley had almost collapsed. Jammu and Kashmir has been struggling with the scourge of terrorism for three decades now. This has caused untold miseries to the people of the state; with thousands losing life and many more getting hurt. The turmoil has also resulted in huge losses to public and private properties. This book attempts a panoramic overview of the peace process, in different stages and phases over the past seven decades, between India and Pakistan from 1947 onwards; with special reference to the state of Jammu and Kashmir. The author, having been involved in many of these processes very closely, has covered these details in most authentic and unbiased manner.
Intrathecal Drug Delivery for Pain and Spasticity - a volume in the new Interventional and Neuromodulatory Techniques for Pain Management series - presents state-of-the-art guidance on the full range of intrathecal drug delivery techniques performed today. Asokumar Buvanendran, MD and Sudhir Diwan, MD, offer expert advice on a variety of procedures to treat chronic non-malignant pain, cancer pain, and spasticity. Comprehensive, evidence-based coverage on selecting and performing these techniques - as well as weighing relative risks and complications - helps you ensure optimum outcomes. Understand the rationale and scientific evidence behind intrathecal drug delivery techniques and master their execution. Optimize outcomes, reduce complications, and minimize risks by adhering to current, evidence-based practice guidelines. Apply the newest techniques in intrathecal pump placement, cancer pain management, use of baclofen pumps, and compounding drugs. Quickly find the information you need in a user-friendly format with strictly templated chapters supplemented with illustrative line drawings, images, and treatment algorithms.
As A Commentator On The Worlds Of Love And Hate , India S Foremost Psychoanalyst Sudhir Kakar Has Isolated The Ambivalence, Peculiarly Indian, To Matters As Various And Connected As Sex, Spirituality And Communal Passions. In Intimate Relations, The First Of The Well-Known Books In This Edition, He Explores The Nature Of Sexuality In India, Its Politics And Its Language Of Emotions. The Analyst And The Mystic Points Out The Similarities Between Psychoanalysis And Religious Healing, And The Colours Of Violence Is His Erudite Enquiry Into The Mixed Emotions Of Rage And Desire That Inflame Communalism.
In the context of the geopolitical situation in the Asia-Pacific in the post-September 11 period, the security dimension between India and Southeast Asia cannot be overemphasized. With the continued U.S. preponderance in the region and China's phenomenal rise, the countries of Southeast Asia and India have an opportunity to evolve a co-operative relationship not only with one another, but also with the major powers of the region. This book examines the areas of comprehensive security and the growing understanding between India and Southeast Asia where there is less divergence and greater convergence. The author argues that India-Southeast Asia security convergence is not and should not be aimed at any particular country. On an optimistic note he concludes that such convergence will contribute to creating harmony among the major powers of Asia to make the twenty-first century the "Asian century".
An award-winning historian presents an absorbing account of the French mind, shedding light on France's famous tradition of intellectual life Why are the French such an exceptional nation? Why do they think they are so exceptional? The French take pride in the fact that their history and culture have decisively shaped the values and ideals of the modern world. French ideas are no less distinct in their form: while French thought is abstract, stylish and often opaque, it has always been bold and creative, and driven by the relentless pursuit of innovation. In How the French Think, the internationally-renowned historian Sudhir Hazareesingh tells the epic and tumultuous story of French intellectual thought from Descartes, Rousseau, and Auguste Comte to Sartre, Claude Lé-Strauss, and Derrida. He shows how French thinking has shaped fundamental Westerns ideas about freedom, rationality, and justice, and how the French mind-set is intimately connected to their own way of life-in particular to the French tendency towards individualism, their passion for nature, their celebration of their historical heritage, and their fascination with death. Hazareesingh explores the French veneration of dissent and skepticism, from Voltaire to the Dreyfus Affair and beyond; the obsession with the protection of French language and culture; the rhetorical flair embodied by the philosophes, which today's intellectuals still try to recapture; the astonishing influence of French postmodern thinkers, including Foucault and Barthes, on postwar American education and life, and also the growing French anxiety about a globalized world order under American hegemony. How the French Think sweeps aside generalizations and easy stereotypes to offer an incisive and revealing exploration of the French intellectual tradition. Steeped in a colorful range of sources, and written with warmth and humor, this book will appeal to all lovers of France and of European culture.
Three decades into Emperor Shah Jahan's reign, while the monarch indulges in the pleasures of the flesh to divert himself from the travails of his ageing body, the country is bracing itself for the brutal-and inevitable-war of succession to the Peacock Throne. At this time of tumult, European travellers Niccolao Manucci and Francois Bernier arrive in India, and find their way into the innermost circles of the royals. While Manucci revels in his new-found fame as miracle healer to princesses and concubines, and Bernier records his cerebral interactions with the Omrah in the imperial court, they conjure up an enthralling panorama of an empire in crisis. Little escapes their discerning eye-fabled cities now spinning into decay; harems rife with gossip, lust and venereal afflictions; wily courtiers whose hearts breed malice even as they enjoy the luxuries of privilege; the tenuous ties that bind Hindu subjects to their Muslim rulers. And, most of all, the chief contenders to the throne of Hindustan: Dara Shikoh, the charismatic heir apparent with a predilection for diverse spiritual beliefs, and his younger brother, the austere Aurangzeb, self-proclaimed defender of the true Faith. Set amid the grandeur and intrigue of seventeenth-century India, The Crimson Throne masterfully probes the continuities of imperial expansion and a splintered Islam. Eloquent, richly imagined, riveting, it reaffirms Sudhir Kakar's acclaimed craftsmanship.
The extraordinary story of a child bride who took on the patriarchy and emerged one of India’s pioneering women doctors. From overcoming stupendous trials to inscribing her name in the annals of women’s liberation, Rukhmabai’s journey is marked by a quiet, unyielding strength. Denied formal education and wedded off at eleven years of age to a nineteen-year-old wastrel named Dadaji Bhikaji, Rukhmabai refused to live with him and was dragged into a vexatious legal suit for the ‘restitution of conjugal rights’. The suit set off a huge social and political debate of far-reaching importance. Coverage of her historic defiance in both British and Indian media established her as a salient figure of global feminism and, along with the backing of notable reformers, soon paved the way for her move to the United Kingdom to study medicine. Studying at the London School of Medicine for Women and qualifying to be a doctor in 1894, she returned to India a celebrity but chose an unglamorous life of service through medical practice. She spent the next many years, until her retirement in 1929, leading hospitals in Surat and Rajkot through two pandemics, performing daring surgeries, awakening women across classes and inspiring them to openly seek medical treatment. An outcome of research spanning decades, Sudhir Chandra’s intelligent, empathetic biography shines brilliant new light on this extraordinary but little-known life of a rebel-doctor who dared to challenge the norms of her time and left behind a formidable legacy. The radical view she proposed of woman’s freedom is yet to be fully realized.
Ladakh, for centuries, has been a land of mystery for the people of many ethnicities. Notwithstanding a rich historical background, Ladakh today is a vastland with its own unique culture and traditions. Known by many names like the Land of Lamas, Moon land, Land of High Winds, Cold Desert and the like; Ladakh is truly the Nature's workshop, studio and art gallery all rolled in one. This book is dedicated by the author to Rigzin Namgyal Kalon, the man who did wonders for the development of the Ladakh region. Ladakh and many generations to follow would always be grateful to him and all that he did for this region and the people, irrespective of their place, caste, creed or religion. For Ladakh, with all its glory and splendid isolation; the twentieth century has been a period of great trials and tribulations, crisis and opportunities; and in the final analysis a number of downs and many moreups. The region has flourished but is still not clearly out of the woods. The author with his personal experience in the region has brought out these facets of the region in great details.
For decades India has been intermittently tormented by brutal outbursts of religious violence, thrusting thousands of ordinary Hindus and Muslims into bloody conflict. In this provocative work, psychoanalyst Sudhir Kakar exposes the psychological roots of Hindu-Muslim violence and examines with grace and intensity the subjective experience of religious hatred in his native land. With honesty, insight, and unsparing self-reflection, Kakar confronts the profoundly enigmatic relations that link individual egos to cultural moralities and religious violence. His innovative psychological approach offers a framework for understanding the kind of ethnic-religious conflict that has so vexed social scientists in India and throughout the world. Through riveting case studies, Kakar explores cultural stereotypes, religious antagonisms, ethnocentric histories, and episodic violence to trace the development of both Hindu and Muslim psyches. He argues that in early childhood the social identity of every Indian is grounded in traditional religious identifications and communalism. Together these bring about deep-set psychological anxieties and animosities toward the other. For Hindus and Muslims alike, violence becomes morally acceptable when communally and religiously sanctioned. As the changing pressures of modernization and secularism in a multicultural society grate at this entrenched communalism, and as each group vies for power, ethnic-religious conflicts ignite. The Colors of Violence speaks with eloquence and urgency to anyone concerned with the postmodern clash of religious and cultural identities.
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