Multi-voiced Church argues strongly and persuasively for churches in which everyone is important for the well-being and growth of the community. The New Testament indicates that the early churches were multi-voiced, participative and expectant that the Holy Spirit would speak through all members of the community. First-generation renewal movements have typically been multi-voiced, recovering this New Testament characteristic. But institutionalization (often accompanied by clericalization) has persistently reduced such diversity of participation and resulted in many aspects of church life becoming mono-voiced or restricted to only a few voices.
How will the western church negotiate the demise of Christendom? Can it rediscover its primary calling, recover its authentic ethos and regain its nerve? If churches are to thrive--or even survive--disturbing questions need to be confronted and answered. In conversation with Christians who have left the church and with those who are experimenting with fresh expressions of church, Stuart Murray explores both the emerging and inherited church scenes and makes proposals for the development of a way of being church suitable for a postdenominational, postcommitment and post-Christendom era. With chapters on mission, community and worship, Church After Christendom offers a vision of church life that is healthy, sustainable, liberating, peaceful and missional.
Stuart Murray lays some theological foundations for church planting and invites church planters to think seriously about missiology and ecclesiology. 292 pages.
While the transition from modernity to postmodernity has received a huge amount of attention the shift from Christendom to post-Christendom has not yet been fully explored. This book is an introduction: a journey into the past, an interpretation of the present, and an invitation to ask what following Jesus might mean in the strange new world of post-Christendom. Drawing on insights from the early Christians, dissident movements and the world church, this book challenges conventional ways of thinking. For those who dare to imagine new ways of following Jesus on the margins it invites a realistic and hopeful response to challenges and opportunities awaiting us in the 21st century.
What does it look like to be an Anabaptist community in the modern world? And why does it matter? A new incarnation of Anabaptism is emerging, but not where we might expect. In the United Kingdom—a post-Christendom context with little historical Anabaptist presence—Christian communities are embodying fresh expressions of Anabaptist faith and practice. In this companion to The Naked Anabaptist, author Stuart Murray identifies twelve common practices of such churches and communities that are shaped by an Anabaptist vision. Murray explores how these practices—which include encouraging economic radicalism in the face of rampant consumerism, truth-telling in a “post-truth” society, and accountability in an individualistic culture that knows little about the Christian story—might shape emerging Christian communities and inspire those seeking fresh expressions as cultural changes accelerate. The book concludes with three on-the-ground reports from ministry leaders pursuing this Anabaptist vision in their own post-Christendom contexts. The New Anabaptists provides foundational resources for followers of Jesus in many different settings as they rise to the challenge of faithful and radical discipleship in local communities.
From concerns about an ‘autism epidemic’ to the MMR vaccine crisis, autism is a source of peculiar fascination in the contemporary media. Author Stuart Murray, himself the parent of an autistic child, contends that for all the coverage, autism rarely emerges from the various images we produce of it as a comprehensible way of being in the world—instead occupying a succession of narrative spaces as a source of fascination and wonder. A refreshing analysis and evaluation of autism within contemporary society and culture, Representing Autism establishes the autistic presence as a way by which we might more fully articulate our understanding of those with the condition, and what it means to be a human. “This is an outstanding volume of empathetic scholarship. . . . Representing Autism is a truly significant piece of cultural criticism about one of the defining conditions of our time.”—Mark Osteen, Loyola College
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Once the political centre of Lower Egypt, the city of Tanis was in ruins by the time pioneering archaeologist W. M. Flinders Petrie (1853–1942) arrived in the late nineteenth century. He recruited more than a hundred workers from nearby settlements to help with his excavations there. Now reissued together, these two reports of Petrie's discoveries were originally published separately in 1885 and 1888. His colleague Francis Llewellyn Griffith (1862–1934) contributes epigraphic analysis and translations. Each report contains much illustrative content, such as maps and photographs of the sites as well as drawings of the finds and hieroglyphic inscriptions. The 1888 publication also covers work carried out at Nebesheh and Defenneh, neither of which had been previously studied by archaeologists. Alexander Stuart Murray (1841–1904) discusses the important discoveries of painted vases at the latter site. Many of Petrie's other Egyptological publications are also reissued in this series.
Between the early seventeenth century and the early twentieth,nearly all the land in the United States was transferred from AmericanIndians to whites. This dramatic transformation has been understood in two very different ways--as a series of consensual transactions, but also as a process of violent conquest. Both views cannot be correct. How did Indians actually lose their land? Stuart Banner provides the first comprehensive answer. He argues that neither simple coercion nor simple consent reflects the complicated legal history of land transfers. Instead, time, place, and the balance of power between Indians and settlers decided the outcome of land struggles. As whites' power grew, they were able to establish the legal institutions and the rules by which land transactions would be made and enforced. This story of America's colonization remains a story of power, but a more complex kind of power than historians have acknowledged. It is a story in which military force was less important than the power to shape the legal framework within which land would be owned. As a result, white Americans--from eastern cities to the western frontiers--could believe they were buying land from the Indians the same way they bought land from one another. How the Indians Lost Their Land dramatically reveals how subtle changes in the law can determine the fate of a nation, and our understanding of the past.
This work is the first intensive, scholarly study of the early Pennsylvania Supreme Court. Moreover, it is the first investigation of an early American court from the perspective of broad developments within early society. As such it provides the first serious look at a judicial institution shaping the community within which it functioned and being shaped in turn by forces and developments within that society. The book traces the evolution of the personnel, proceedings, and language of the Pennsylvania high court from its founding in May 1684 to its restructuring under the judicial reforms of 1809." "Rowe thoroughly demonstrates an important change in the court's institutional focus during the American Revolution when the court exhibited both an enhanced interest in the outcome of government prosecutions and a greater concern for the rights of individuals facing criminal charges. The growth of the court's powers are traced as are its accomplishments over time, especially after 1778. Also demonstrated is the process by which the court challenged the executive and legislative branches for authority within the state. Accordingly, the work describes the court's move toward the exercise of judicial review prior to Marshall's landmark Marbury v. Madison (1803) ruling and the course by which the high bench came to be viewed by many as an aristocratic forum, a menace and a barrier to the growth of democracy in Pennsylvania. Rowe examines the steps taken by popular forces in the early nineteenth century to diminish the court's impact and influence, as well as the attempts to remove or intimidate the court's judges." "The importance of this work lies in its evaluation of the court's impact on early Pennsylvanians, white and nonwhite, free and unfree, male and female, young and old, rich and poor. Also documented are the changing role of the court in politics and the evolution of the court's personnel toward greater professionalism. Finally, this book carefully traces the mounting conflict centering on the court as its values and practices increasingly came into conflict with the democratic forces, aspirations, and developments within the state."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Essential reading for every American who must navigate the US health care system. Why was the Obama health plan so controversial and difficult to understand? In this readable, entertaining, and substantive book, Stuart Altman—internationally recognized expert in health policy and adviser to five US presidents—and fellow health care specialist David Shactman explain not only the Obama health plan but also many of the intriguing stories in the hundred-year saga leading up to the landmark 2010 legislation. Blending political intrigue, policy substance, and good old-fashioned storytelling, this is the first book to place the Obama health plan within a historical perspective. The authors describe the sometimes haphazard, piece-by-piece construction of the nation’s health care system, from the early efforts of Franklin Roosevelt and Harry Truman to the later additions of Ronald Reagan and George W. Bush. In each case, they examine the factors that led to success or failure, often by illuminating little-known political maneuvers that brought about immense shifts in policy or thwarted herculean efforts at reform. The authors look at key moments in health care history: the Hill–Burton Act in 1946, in which one determined poverty lawyer secured the rights of the uninsured poor to get hospital care; the "three-layer cake" strategy of powerful House Ways and Means Committee Chairman Wilbur Mills to enact Medicare and Medicaid under Lyndon Johnson in 1965; the odd story of how Medicare catastrophic insurance was passed by Ronald Reagan in 1988 and then repealed because of public anger in 1989; and the fact that the largest and most expensive expansion of Medicare was enacted by George W. Bush in 2003. President Barack Obama is the protagonist in the climactic chapter, learning from the successes and failures chronicled throughout the narrative. The authors relate how, in the midst of a worldwide financial meltdown, Obama overcame seemingly impossible obstacles to accomplish what other presidents had tried and failed to achieve for nearly one hundred years.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.