The inside scoop...for when you want more than the official line! Microsoft Vista may be the hot new operating system, but to use it with confidence, you'll need to know its quirks and shortcuts. Find out what the manual doesn't always tell you in this insider's guide to using Vista in the real world. How can you customize the desktop? What's the best way to prevent crashes? From setting up a home network to working with data, first get the official way, then the best way from two experts. Unbiased coverage of how to get the most out of Vista, from the new user interface and "live" icons to the revamped Control Panel Savvy, real-world advice from mastering multimedia with Vista and editing "secret settings" to synching data with your laptop and handheld Time-saving techniques and practical guidance on working around Vista quirks, avoiding pitfalls, and increasing your productivity Tips and hacks on Gadgets, how to launch Instant Search, and ways to use a USB flash drive as extended memory Sidebars and tables on Internet Explorer 7, tough new parental controls, and backing up data with enhanced Vista tools Watch for these graphic icons in every chapter to guide you to specific practicalinformation. Bright Ideas are smart innovations that will save you time or hassle. Hacks are insider tips and shortcuts that increase productivity. When you see Watch Out! heed the cautions or warnings to help you avoid commonpitfalls. And finally, check out Inside Scoops for practical insights from the author. It's like having your own expert at your side!
INTRIGUE. TENSION. LOVE AFFAIRS: In The Historical Romance series, a set of stand-alone novels, Vivian Stuart builds her compelling narratives around the dramatic lives of sea captains, nurses, surgeons, and members of the aristocracy. Stuart takes us back to the societies of the 20th century, drawing on her own experience of places across Australia, India, East Asia, and the Middle East. Somerled Sinclair returned after five years to his Scottish castle home to find it shrouded in mist — a mist symbolical of the doubts and difficulties surrounding it. Everything, he found, was changed — his mother shocked by the loss of her husband; his brother Torquil — Lord Ardlair — burdened by the desperate struggle to save the estate; old servants pensioned off; and a certain Miss Alison Graham very much in charge. There was a possible solution in Jennifer Oakroyd, whose millionaire father was determined that she should become Lady Ardlair. But Somerled's initial dislike and suspicion of Alison increased when she informed him that she herself was engaged to Torquil, and had no intention of giving him up. The Sinclair's problems were overwhelming, but in this story they are at last dispelled, to leave a picture of life in the Highlands most satisfying to anyone who, like the author, knows and loves them.
Shakespeare and the Victorians explores the place of Shakespeare in Victorian culture, and shows how the plays and the man became central to all levels of Victorian life and thought.
Synthesizing the evidence for magic and witchcraft in 16th-century Scotland, this book profiles unpublished manuscripts, 19th- and early-20th-century transcriptions, and passing remarks in the histories of shires and boroughs. Preliminary suggestions are made about how these sources can be interpreted, so that nature scholars of Scottish witchcraft in particular will be able to more easily construct their theories with the analyses provided.
Visualisation in Popular Fiction 1860-1960 explores the important but neglected tradition of illustrated fiction in English. It suggests new analytical approaches for its study by offering detailed discussions of a range of representative texts, including Mary Webb's Gone to Earth and Daphne du Maurier's Rebecca. Among the issues and genres Sillars explores are: * Victorian `narrative' paintings * Edwardian fictional magazines * comic strips * illustrated children's stories * the translation of novels into film An insightful and highly informative work, Visualisation in Popular Fiction will be of value to students of literature, cultural studies, visual art and film.
What is a fair wage? Is there a right to work? Is there a right to shelter or to good health? What are the entitlements of those who cannot work? Can opportunities be equal? For women? For Aborigines? For more than a century, Australians have addressed expectations of social justice to their governments and have had to live with the consequences. This book looks at how changing circumstances have generated changing popular aspirations, and how these in turn have been translated into public policy. It argues that social justice has no single meaning and is in fact the site of conflicting and divergent endeavours. Precisely for this reason it has a special relevance for the age of consensus. The first part of this book uses these shifting interpretations of social justice as a lodestar to chart a new course through the history of this country. The second part shows how it operates today as a focus of debate in areas ranging from education to Aboriginal land rights. The book therefore offers a new perspective on the past and a trenchant analysis of the present. It draws together a wide range of material and presents it by means of case studies that assume no specialist knowledge. It will appeal to students of Australian history, public policy and social welfare; and it is addressed to all readers with an interest in the future of their country.
Includes the works of Charlotte Smith, revealing a writer who wrote well in many genres, and, in whatever form she undertook, was innovative with the forms she inherited and strongly influential on those who followed her.
Excellent . . . Tracks the history of that greatest of all cultural institutions." —The Washington Post Libraries are much more than mere collections of volumes. The best are magical, fabled places whose fame has become part of the cultural wealth they are designed to preserve. Some still exist today; some are lost, like those of Herculaneum and Alexandria; some have been sold or dispersed; and some never existed, such as those libraries imagined by J.R.R. Tolkien, Umberto Eco, and Jorge Luis Borges, among others. Ancient libraries, grand baroque libraries, scientific libraries, memorial libraries, personal libraries, clandestine libraries: Stuart Kells tells the stories of their creators, their prizes, their secrets, and their fate. To research this book, Kells traveled around the world with his young family like modern–day “Library Tourists.” Kells discovered that all the world’s libraries are connected in beautiful and complex ways, that in the history of libraries, fascinating patterns are created and repeated over centuries. More important, he learned that stories about libraries are stories about people, containing every possible human drama. The Library is a fascinating and engaging exploration of libraries as places of beauty and wonder. It’s a celebration of books as objects, a celebration of the anthropology and physicality of books and bookish space, and an account of the human side of these hallowed spaces by a leading and passionate bibliophile.
Along the coast of Fife, in villages like Culross and Pittenweem, history records that some women were executed as witches. Nevertheless, the reality of what happened the night that Janet Cornfoot was lynched at Pittenweem is hard to grasp as one sits by the harbour watching the fishing boats unload their catch and the pleasure boats rising with the tide. How could people do this to an old woman? Why was no-one ever brought to justice? And why would anyone defend such a lynching? The task of the historian is to try to make events in the past come alive and seem less strange. The details of the witch-hunt are fascinating. Some of the anecdotes are strange. The modern reader finds it hard to imagine illness being blamed on the malevolence of a beggar woman denied charity, or the economic failure of a sea voyage being attributed to the village hag, not bad weather. Witch-hunting was related to ideas, values, attitudes and political events. It was a complicated process, involving religious and civil authorities, village tensions and the fears of the elite. The witch-hunt in Scotland also took place at a time when one of the main agendas was the creation of a righteous or godly society. As a result, religious authorities had control over aspects of people's lives which seem as strange to us today as beliefs about magic or witchcraft. It was not accidental that the witch-hunt in Scotland, and specifically in Fife, should have happened at this time. This book tells the story of what occurred over a period of a century and a half, and offers some explanation as to why it occurred.
During the nineteenth century, British and American settlers acquired a vast amount of land from indigenous people throughout the Pacific, but in no two places did they acquire it the same way. Stuart Banner tells the story of colonial settlement in Australia, New Zealand, Fiji, Tonga, Hawaii, California, Oregon, Washington, British Columbia, and Alaska. Today, indigenous people own much more land in some of these places than in others. And certain indigenous peoples benefit from treaty rights, while others do not. These variations are traceable to choices made more than a century ago--choices about whether indigenous people were the owners of their land and how that land was to be transferred to whites. Banner argues that these differences were not due to any deliberate land policy created in London or Washington. Rather, the decisions were made locally by settlers and colonial officials and were based on factors peculiar to each colony, such as whether the local indigenous people were agriculturalists and what level of political organization they had attained. These differences loom very large now, perhaps even larger than they did in the nineteenth century, because they continue to influence the course of litigation and political struggle between indigenous people and whites over claims to land and other resources. "Possessing the Pacific" is an original and broadly conceived study of how colonial struggles over land still shape the relations between whites and indigenous people throughout much of the world.
BusinessObjects may seem like a dauntingly complex topic, but BusinessObjects XI Release 2 For Dummies makes is a snap. Even if you're new to business intelligence tools, this user-friendly guide makes it easy to access, format and share data, analyze the information this data contains, and measure your organization’s performance. In no time, you'll be finding your way around Universes to see how everything is shaping up, viewing and creating reports, building powerful queries on your organizations database, and measuring your company's performance using BusinessObjects XI Release 2. This completely jargon-free handbook will put you in complete control of the ways and means of a truly exciting and powerful suite of business intelligence tools. Discover how to: Make business decisions with help from BusinessObjects Use BusinessObjects XI wizards Perform a server installation Create and define a Universe Set up desktop reporting Customize and use InfoView Measure performance with Dashboard and Analytics Take advantage of data marts and understand how they fit into your BusinessObjects system Created by a team with more than 15 years combined experience working with BusinessObjects tools, BusinessObjects XI Release 2 For Dummies comes complete with several short lists of useful information, including tips on how to prepare for a successful BusinessObjects integration and helpful resources beyond the pages of this book. You'll also find an overview of Crystal Reports, BusinessObjects’ companion reporting tool.
Whenever the history of ecological thought has been written the contributions of Australian thinkers have been omitted. Yet Australia as a continent of extreme, rare and complex environments has produced a startling group of ecological pioneers. Across a wide range of human endeavour, Australian thinkers and innovators - whether they have thought of themselves as environmentalists or not - have made some truly original contributions to ecological thought. Ecological Pioneers traces the emergence of ecological understandings in Australia. By constructing a social history with chapters focusing on different fields in the arts, sciences, politics and public life, the authors bring to life the work of significant individuals. Some of the ecological pioneers featured include Joseph Banks, Russell Drysdale, Judith Wright, Myles Dunphy, Philip Crosbie Morrison, Vincent Serventy, Francis Ratcliffe, the Gurindji and Yolngu peoples, Bill Mollison, Jack Mundey, Val Plumwood, Michael Leunig, and many more.
The George River caribou herd increased from 15,000 animals in 1958 to 700,000 in 1988 - the largest herd in the world at the time. The authors trace the fluctuations in this caribou population back to the 1700s, detail how the herd escaped extinction in the 1950s, and consider current environmental threats to its survival. In an examination of the life history and population biology of the herd, The Return of Caribou to Ungava offers a synthesis of the basic biological traits of the caribou, a new hypothesis about why they migrate, and a comparison to herd populations in North America, Scandinavia, and Russia. The authors conclude that the old maxim, "Nobody knows the way of the caribou," is no longer valid. Based on a study in which the caribou were tracked by satellite across Ungava, they find that caribou are able to navigate, even in unfamiliar habitats, and to return to their calving ground, movement that is central to the caribou's cyclical migration. The Return of Caribou to Ungava also examines whether the herd can adapt to global warming and other changing environmental realities.
John Stuart Blackie was one of the most impressive and influential figures of nineteenth-century Scotland, as well as one of the most striking and flamboyant. As an intellectual he translated Goethe's Faust and brought first-hand knowledge of German philosophy to Scotland as a means of keeping the Enlightenment tradition alive. As first Professor of Humanity at Aberdeen from 1839 to 1852 and then as Professor of Greek at Edinburgh until 1882, he played a, perhaps the, central role in modernising the Scottish university curriculum, removing the dead hand of theological orthodoxy, raising standards (and the entry age), introducing tutorial teaching and establishing new chairs (including the Edinburgh chair of Celtic). His role in the reform of secondary school teaching was equally central. But Blackie was also a great 'public man', corresponding with great and famous throughout Great Britain and Europe, from Goethe and Carlyle to Ruskin and Gladstone, and filling the pages of newspapers and journals with writings on the major issues of the day. For the last thirty years of his life he became closely involved in issues of Scottish nationalism and home rule, and as champion of the crofters is largely responsible for their contemporary survival and unique status. Despite the existence of a rich archive of his papers and letters, there has been only one book devoted to his life: The Life of Professor John Stuart Blackie, the most distinguished Scotsman of the day, edited by J. G. Duncan and published in 1895.
We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears.Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted.Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovahs Witnesses and the Mormons.The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.
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