Steven Schwarzschild--rabbi, socialist, pacifist, theologian, and philosopher--is both the last of the major medieval Jewish philosophers and the most modern. He is in the tradition of the Jewish thinking that began with Sa'adia Gaon and reached its highest expression in Maimonides. These thinkers believed that Judaism must confront some systematic view of the universe. Sa'adia did this with Kalam, ibn Gabirol with Neo-Platonism, and Maimonides with Aristotelianism. Schwarzschild does it with Neo-Kantianism. From this confrontation, Schwarzschild derives important insights into the nature and structure of contemporary Judaism and Jewish existence in the post-modern world. Menachem Kellner brings together thirteen of Schwarzschild's Jewish (as opposed to straightforwardly philosophical) writings. Included are important discussions of messianism, death of God theology, ethics, aesthetics, and politics. The common concerns underlying these essays are Neo-Kantian idealism and messianism. In an afterword written especially for this book, Schwarzschild shows that these two foci are really one. In an introductory essay, Menachem Kellner explores the philosophic underpinning of Schwarzschild's non-Marxist socialism, pacifism, and messianism; and of his critiques of Christianity, political conservatism, and Zionism.
Complete collection of Schwarzschilds essays on the neo-Kantian Jewish philosopher Hermann Cohen. Steven S. Schwarzschild (19241989) was arguably the leading expositor of German-Jewish philosopher Hermann Cohen (18421918), undertaking a lifelong effort to reintroduce Cohens thought into contemporary philosophical discourse. In The Tragedy of Optimism, George Y. Kohler brings together all of Schwarzschilds work on Cohen for the first time. Schwarzschilds readings of Cohen are unique and profound; he was conversant with both worlds that shaped Cohens thought, neo-Kantian German idealism and Jewish theology. The collection covers a wide range of subjects, from ethics, socialism, the concept of human selfhood, and the mathematics of the infinite to more explicitly Jewish themes. This volume includes two of Schwarzschilds previously unpublished manuscripts and a scholarly introduction by Kohler. Schwarzschild shows that despite its seeming defeat by events of the twentieth century, Cohens optimism about human progress is a rational, indeed necessary, path to peace. The Tragedy of Optimism gives us excellentperhaps unparalleledinsight into the thought of Hermann Cohen. Although Cohen was one of the most important thinkers in the history of Jewish philosophy, he is often misread or simply ignored. Schwarzschild shows in painstaking fashion why the standard criticisms of Cohen miss the point. What emerges is a picture of Cohen as a more sophisticated thinker than what we usually get in histories of the period. Kenneth Seeskin, author of Autonomy in Jewish Philosophy
Steven Schwarzschild--rabbi, socialist, pacifist, theologian, and philosopher--is both the last of the major medieval Jewish philosophers and the most modern. He is in the tradition of the Jewish thinking that began with Sa'adia Gaon and reached its highest expression in Maimonides. These thinkers believed that Judaism must confront some systematic view of the universe. Sa'adia did this with Kalam, ibn Gabirol with Neo-Platonism, and Maimonides with Aristotelianism. Schwarzschild does it with Neo-Kantianism. From this confrontation, Schwarzschild derives important insights into the nature and structure of contemporary Judaism and Jewish existence in the post-modern world. Menachem Kellner brings together thirteen of Schwarzschild's Jewish (as opposed to straightforwardly philosophical) writings. Included are important discussions of messianism, death of God theology, ethics, aesthetics, and politics. The common concerns underlying these essays are Neo-Kantian idealism and messianism. In an afterword written especially for this book, Schwarzschild shows that these two foci are really one. In an introductory essay, Menachem Kellner explores the philosophic underpinning of Schwarzschild's non-Marxist socialism, pacifism, and messianism; and of his critiques of Christianity, political conservatism, and Zionism.
Steven S. Schwarzschild (1924–1989) was arguably the leading expositor of German-Jewish philosopher Hermann Cohen (1842–1918), undertaking a lifelong effort to reintroduce Cohen's thought into contemporary philosophical discourse. In The Tragedy of Optimism, George Y. Kohler brings together all of Schwarzschild's work on Cohen for the first time. Schwarzschild's readings of Cohen are unique and profound; he was conversant with both worlds that shaped Cohen's thought, neo-Kantian German idealism and Jewish theology. The collection covers a wide range of subjects, from ethics, socialism, the concept of human selfhood, and the mathematics of the infinite to more explicitly Jewish themes. This volume includes two of Schwarzschild's previously unpublished manuscripts and a scholarly introduction by Kohler. Schwarzschild shows that despite its seeming defeat by events of the twentieth century, Cohen's optimism about human progress is a rational, indeed necessary, path to peace.
Is the United States Constitution the embodiment of certain principles? The four authors of this book for a variety of reasons, and with somewhat different emphases, believe the answer is no. Those who authored the Constitution no doubt all believed in liberty, equality, and, with caveats, republican self-government values, or if you will, principles. But they had different conceptions of those principles and what those principles entailed for constituting a government. Although the Constitution they created reflected, in some sense, their principles, the Constitution itself was a specific list of do’s and don’ts that its creators hoped would gain the allegiance of the newly independent and sovereign states. And, for somewhat different reasons, the authors of this book believe that was a good thing.
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