The Damascus Document is an ancient Hebrew text that is one of the longest, oldest, & most important of the ancient scrolls usually referred to collectively as the Dead Sea Scrolls. Its oldest parts originate in the mid- to late 2nd century BCE. While the earliest discovery of the Dead Sea Scrolls occurred in 1947, the Qumran Damascus Document fragments were discovered in 1952 (but not published in full until 1996), mainly in what is designated as Qumran Cave Four. However, it is unique in that two manuscripts (MS A & MS B) containing parts & variations of the same text were discovered much earlier, in 1896, among the discarded texts of the Cairo Geniza, the latter being written in the 10th-11th centuries CE. Together, the manuscripts of the Damascus Document, both ancient & medieval, are an invaluable source for understanding many aspects of ancient Jewish (& before that Israelite) history, theology, and much more.
Drawing on the ancient writings of the Dead Sea Scrolls and early rabbinic Judaism, this book comprises studies that explore the intersections of scriptural interpretation, narrative fiction, and legal rhetoric. It proposes and models methods of a non-reductive historiography for each of these communities and for both of them in comparison.
In this book, Steven Fraade explores the practice and conception of multilingualism and translation in ancient Judaism. Interrogating the deep and dialectical relationship between them, he situates representative scriptural and other texts within their broader synchronic - Greco-Roman context, as well as diachronic context - the history of Judaism and beyond. Neither systematic nor comprehensive, his selection of Hebrew, Aramaic, and Greek primary sources, here fluently translated into clear English, best illustrate the fundamental issues and the performative aspects relating to translation and multilingualism. Fraade scrutinizes and analyzes the texts to reveal the inner dynamics and the pedagogical-social implications that are implicit when multilingualism and translation are paired. His book demonstrates the need for a more thorough and integrated treatment of these topics, and their relevance to the study of ancient Judaism, than has been heretofore recognized.
This book examines Torah and its interpretation both as a recurring theme in the early rabbinic commentary and as the very practice of the commentary. It studies the phenomenon of ancient rabbinic scriptural commentary in relation to the perspectives of literary and historical criticisms and their complex intersection. The author discusses extensively the nature of ancient commentary, comparing and contrasting it with the antecedents in the pesharim of the Dead Sea Scrolls and the allegorical commentaries of Philo of Alexandria. He develops a model for a dynamic understanding of the literary structure and sociohistorical function of early rabbinic commentary, and then applies this model to the Sifre — to the oldest extant running commentary to Deuteronomy and one of the oldest rabbinic collections of exegesis. Fraade examines the commentary's representation of revelation and its reception at Mt. Sinai, with particular attention to its fractured refiguration and interrelation of Scripture, tradition, and history. He discusses the commentary's discursive empowering of the class of sages in their collective self-understanding as Israel's authorized teachers, leaders, legislators, and judges. The author also probes the tension between Torah and nature as witnesses to Israel's covenant with God.
Imagine that, in 2050, not a single person in the United States dies in a traffic crash. This executive summary to The Road to Zero: A Vision for Achieving Zero Roadway Deaths by 2050, describes how changes in policy, technology, and social norms can substantially improve road safety, and the steps that can be taken to set the United States on the road to zero deaths from traffic crashes by 2050.
Drawing on the ancient writings of the Dead Sea Scrolls and early rabbinic Judaism, this book comprises studies that explore the intersections of scriptural interpretation, narrative fiction, and legal rhetoric. It proposes and models methods of a non-reductive historiography for each of these communities and for both of them in comparison.
Steven Fine's This Holy Place is a comprehensive treatment of the synagogue as a place of sanctity in Late Antiquity. This book is essential for an understanding of how the synagogue became the central Jewish communal institution and how it served as a substitute for the destroyed Jerusalem Temple during the long period of Jewish exile from the Land of Israel. Fine's mastery of both archaeological evidence and a wide variety of literary sources makes this a major contribution to the field."" --Lawrence H. Schiffman, New York University ""Fine has mastered an unusually wide range of disciplines--rabbinical sources, archaeology, art and epigraphy. . . . His book is thoroughly researched, well written, and engagingly presented. It should be required reading for anyone interested in how this most central institution of Jewish life was perceived and presented."" --Lee I. Levine, Hebrew University of Jerusalem ""I read [This Holy Place] with the greatest profit and enjoyment. It is an important contribution to the entire nature of late antique civilization and not only to Jewish studies."" --Peter Brown, Princeton University Steven Fine is the Dean Pinkhos Churgin Professor of Jewish History at Yeshiva University.
This book examines Torah and its interpretation both as a recurring theme in the early rabbinic commentary and as the very practice of the commentary. It studies the phenomenon of ancient rabbinic scriptural commentary in relation to the perspectives of literary and historical criticisms and their complex intersection. The author discusses extensively the nature of ancient commentary, comparing and contrasting it with the antecedents in the pesharim of the Dead Sea Scrolls and the allegorical commentaries of Philo of Alexandria. He develops a model for a dynamic understanding of the literary structure and sociohistorical function of early rabbinic commentary, and then applies this model to the Sifre — to the oldest extant running commentary to Deuteronomy and one of the oldest rabbinic collections of exegesis. Fraade examines the commentary's representation of revelation and its reception at Mt. Sinai, with particular attention to its fractured refiguration and interrelation of Scripture, tradition, and history. He discusses the commentary's discursive empowering of the class of sages in their collective self-understanding as Israel's authorized teachers, leaders, legislators, and judges. The author also probes the tension between Torah and nature as witnesses to Israel's covenant with God.
In this book, Steven Fraade explores the practice and conception of multilingualism and translation in ancient Judaism. Interrogating the deep and dialectical relationship between them, he situates representative scriptural and other texts within their broader synchronic - Greco-Roman context, as well as diachronic context - the history of Judaism and beyond. Neither systematic nor comprehensive, his selection of Hebrew, Aramaic, and Greek primary sources, here fluently translated into clear English, best illustrate the fundamental issues and the performative aspects relating to translation and multilingualism. Fraade scrutinizes and analyzes the texts to reveal the inner dynamics and the pedagogical-social implications that are implicit when multilingualism and translation are paired. His book demonstrates the need for a more thorough and integrated treatment of these topics, and their relevance to the study of ancient Judaism, than has been heretofore recognized.
Here's my promise to you. Everything you read in these pages is my true lived experience. I'm sharing my life with you so you will be able to see what I see, know what I know, and understand what I believe. I guarantee you that, at some points along the way, you will reject my words. You'll reject what I say out of hand. I know you will. I know that my story seems crazy. I won't blame you if you don't want to listen, or if, even when you listen, you don't believe me. My words are tough words. My story is really strange. My life is like something out of a science fiction movie, only stranger even than that.
The menorah, the seven-branched candelabrum, has traversed millennia as a living symbol of Judaism and the Jewish people. Naturally, it did not pass through the ages unaltered. The Menorah explores the cultural and intellectual history of the Western world’s oldest continuously used religious symbol. This meticulously researched yet deeply personal history explains how the menorah illuminates the great changes and continuities in Jewish culture, from biblical times to modern Israel. Though the golden seven-branched menorahs of Moses and of the Jerusalem Temple are artifacts lost to history, the best-known menorah image survives on the Arch of Titus in Rome. Commemorating the Roman destruction of Jerusalem in 70 CE, the arch reliefs depict the spoils of the Temple, the menorah chief among them, as they appeared in Titus’s great triumphal parade in 71 CE. Steven Fine recounts how, in 2012, his team discovered the original yellow ochre paint that colored the menorah—an event that inspired his search for the history of this rich symbol from ancient Israel through classical history, the Middle Ages, and on to our own tumultuous times. Surveying artifacts and literary sources spanning three thousand years—from the Torah and the ruins of Rome to yesterday’s news—Fine presents the menorah as a source of fascination and illumination for Jews, Samaritans, Christians, and even Freemasons. A symbol for the divine, for continuity, emancipation, national liberation, and redemption, the menorah features prominently on Israel’s state seal and continues to inspire and challenge in surprising ways.
This book is a study in the law that exists before the beginnings of law. It looks at one foundational moment, the giving of the Torah at Mount Sinai. Drawing upon nearly two thousand years of Hebrew commentary, often scattered and fragmentary, The Law Before the Law seeks to ...
Building on the groundbreaking 2012 exhibition “Byzantium and Islam: Age of Transition,” which explored the transformations and continuities in the Byzantine Empire from the seventh to the ninth century, the present volume extends the exhibition catalogue’s innovative investigation of cultural interaction between Christian and Jewish communities and the world of Islam. Eleven essays by internationally distinguished scholars address such topics as the transmission of Christian imagery to the Mediterranean, icons preserved in The Holy Monastery of Saint Catherine at Sinai, interaction between Jewish communities and the Muslim world, the purposeful mutilation of figurative floor mosaics in places of worship, the evolution of classical and Byzantine motifs in a new cosmology for Muslim rulers, and interconnections in the realm of music. Each essay provides compelling evidence that the era of transition from Byzantine to Islamic rule in the eastern Mediterranean and North Africa resulted in unprecedented cultural cross-fertilization and significantly affected the development of the Mediterranean world for centuries to come.
Explores the ways in which divergent ethnic, national and religious communities interacted with one another within the synagogue during the Greco-Roman period.
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