Many festschrifts are meant to simply highlight the academic accomplishments of the honored recipient and his or her students, but Dr. James A. Nestingen is much more than an academic. Jim's life and career have involved his calling into multiple vocations. He is a dedicated husband and father, acclaimed academic, beloved teacher, preacher of Christ Jesus, and distinguished author, as well as a friend and much-loved mentor to many of us. In some cases, he even serves as a surrogate father figure.The goods being handed over are the Word of Christ Jesus which flows from the lips of one sinner to the ears of another and, by the power of the Holy Spirit, into the heart, thus turning our hearts of stone into hearts of flesh. By handing over the goods himself, Jim has influenced many people from a variety of cultural, theological, synodical, and denominational backgrounds. Those who have contributed to this volume represent the diversity of opinions that characterizes Jim's openness, kindness, and willingness to stretch himself while stretching others.
In this first of three volumes addressing Luther's outlaw God, Steven D. Paulson considers the two "monsters" of theology, as Luther calls them: evil and predestination. He explores how these produce fear of God but can also become the great and only comforts of conscience when a preacher arrives. Luther's new distinction between God as he is preached and God without any preacher absolutely frightened all of the schools of theology that preceded it, and for that matter all that followed Luther, as well. That fear coalesced in various opponents like Eck and Latomus, but in a special way in Desiderius Erasmus. For Paulson, bad theology begins with bad preaching, and since the church is what preaching does, bad preaching hides the church under such a dark blanket that it can hardly be detected. He argues that the primary distinction of naked/clothed or unpreached/preached radiates out in all directions for Luther's theology, and shows what difference this makes for current preaching. Specifically, Paulson takes up the central question of all theology (and life): What is God's relation to the law, and the law's relation to God? Luther's answers are surprising and will change the way you preach.
The Theology of the Cross is one of the core elements of Martin Luther's theology. The development of this doctrine through the Heidelberg Disputation has been considered an essential element of Luther's breakthrough on justification, and crucial to his theological reforms and future split with the Roman Catholic Church. These statements by Luther, originally penned to be defended in debate, are counter-intuitive, contrary, offensive, and thrilling paradoxes, starting with the first and most astounding of them all: "The Law of God, the most salutary doctrine of life cannot advance humans on their way to righteousness, but rather hinders them." We hope the collection of interpretations that follow the theses in this book will help you to understand their impact.
Martin Luther started a reformation movement that revolutionized Europe in the sixteenth century. His far-reaching reforms of theological understanding and church practices radically modified both church and society in Europe and beyond. Steven Paulson's discussion of Luther's thought, coupled with Ron Hill's illustrations, provides an engaging introduction to Luther's multifaceted self and the ideas that catapulted him to fame. Written by experts but designed for the novice, the Armchair series provides accurate, concise, and witty overviews of some of the most profound Christian theologians in history. This series is an essential supplement for first-time encounters with primary texts, a lucid refresher for scholars and clergy, and an enjoyable read for the theologically curious.
Martin Luther started a reformation movement that revolutionized Europe in the sixteenth century. His far-reaching reforms of theological understanding and church practices radically modified both church and society in Europe and beyond. Steven Paulson's discussion of Luther's thought, coupled with Ron Hill's illustrations, provides an engaging introduction to Luther's multifaceted self and the ideas that catapulted him to fame. Written by experts but designed for the novice, the Armchair series provides accurate, concise, and witty overviews of some of the most profound Christian theologians in history. This series is an essential supplement for first-time encounters with primary texts, a lucid refresher for scholars and clergy, and an enjoyable read for the theologically curious.
In this first of three volumes addressing Luther's outlaw God, Steven D. Paulson considers the two "monsters" of theology, as Luther calls them: evil and predestination. He explores how these produce fear of God but can also become the great and only comforts of conscience when a preacher arrives. Luther's new distinction between God as he is preached and God without any preacher absolutely frightened all of the schools of theology that preceded it, and for that matter all that followed Luther, as well. That fear coalesced in various opponents like Eck and Latomus, but in a special way in Desiderius Erasmus. For Paulson, bad theology begins with bad preaching, and since the church is what preaching does, bad preaching hides the church under such a dark blanket that it can hardly be detected. He argues that the primary distinction of naked/clothed or unpreached/preached radiates out in all directions for Luther's theology, and shows what difference this makes for current preaching. Specifically, Paulson takes up the central question of all theology (and life): What is God's relation to the law, and the law's relation to God? Luther's answers are surprising and will change the way you preach.
In this second of three volumes addressing Luther's outlaw God, Steven D. Paulson uses several biblical figures (Ezekiel, Jonah, Moses, David, and more) to illustrate Luther's understanding of law and gospel and what this means for preaching. Paulson shows that the challenge of all preaching is revealing God's actual grace without using the law at all. The gospel is what freed Luther from thinking of the world as split into two: an obscure world where law accuses and a magical world where the law blesses. With remarkable depth and clarity, Paulson explores the question: Where do we find a gracious God? For Luther, it was not in the law, but only in the publicly executed and hated God, Jesus Christ, hidden in the cross.
This series explores themes of Christian faith and life from the perspective of the Lutheran confession. Written by respected scholars and teachers, these volumes aim to apply Lutheran principles to the problems of contemporary society and to promote greater understanding between Lutherans and other Christians. Book jacket.
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