The Bagel Bards (or Bagels with the Bards) (are) a group of poets varied in age, race, gender meet, share poems, discuss poetry, drink lots of coffee, chew a bagel if so desired, sometimes sell their books. The atmosphere is generous and open to all, and you don�t have to be a poet to attend. What I find most exciting about the Bards, people here are not conscious of reputation and achievement, but love the poem and good friendly unpretentious talk. That doesn�t mean that pretensions don�t exist if that�s what you desire, but the coffee is strong, the people sincere and are publishers of small press magazines, pamphlets and books. If you want to be in an atmosphere that is intelligent without self-involved, convoluted literary talk of people who need to prove themselves and announce themselves as artists, here is a place to and the pleasure that good literary company may offer. � Sam Cornish
The Bagel Bards are a group of poets varied in age, race, gender, who meet, share poems, discuss poetry, drink lots of coffee, chew a bagel if so desired, sometimes sell their books. The atmosphere is generous and open to all, and you don’t have to be a poet to attend. What I find most exciting about the Bards, people here are not conscious of reputation and achievement, but love the poem and good friendly unpretentious talk. That doesn’t mean that pretensions don’t exist if that’s what you desire, but the coffee is strong, the people sincere and are publishers of small press magazines, pamphlets and books. If you want to be in an atmosphere that is intelligent without self-involved, convoluted literary talk of people who need to prove themselves and announce themselves as artists,here is a place to find the pleasure that good literary company may offer. — Sam Cornish, Poet Laureate of Boston, MA
The Bagel Bards is a group of poets and writers founded by Doug Holder and Harris Gardner thirteen years ago. Writing poetry can be an isolating experience. Poetry is not exactly the go-to arts and entertainment experience for most Americans. We don't honor our poets the way they do in Latin America where poets are appointed as diplomats. Anyway, the Bagel Bards meet each Saturday morning at Au Bon Pain in Davis Square, Somerville, MA. There, we discuss everything from poetry to basketball, and in doing so, foster a community of writers. One of the bards, Gloria Mindock, is the current Poet Laureate of Somerville. Another, Zvi A. Sesling, who edits this anthology, is the Poet Laureate of Brookline. What all these poets have in common is a love of language and poetry and within these pages, you'll find a wide range of poems that manifest that.
The Wilderness House Literary Review was formed out of the desire of a group of writers and poets to create an online journal for their works. As promised this is a print summary of the best of volume 3.
The Wilderness House Literary Review was formed out of the desire of a group of writers and poets to create an online journal for their works. As promised this is a print summary of the best of volume 3.
The Bagel Bards is a group of poets and writers founded by Doug Holder and Harris Gardner thirteen years ago. Writing poetry can be an isolating experience. Poetry is not exactly the go-to arts and entertainment experience for most Americans. We don't honor our poets the way they do in Latin America where poets are appointed as diplomats. Anyway, the Bagel Bards meet each Saturday morning at Au Bon Pain in Davis Square, Somerville, MA. There, we discuss everything from poetry to basketball, and in doing so, foster a community of writers. One of the bards, Gloria Mindock, is the current Poet Laureate of Somerville. Another, Zvi A. Sesling, who edits this anthology, is the Poet Laureate of Brookline. What all these poets have in common is a love of language and poetry and within these pages, you'll find a wide range of poems that manifest that.
The Bagel Bards (or Bagels with the Bards) (are) a group of poets varied in age, race, gender meet, share poems, discuss poetry, drink lots of coffee, chew a bagel if so desired, sometimes sell their books. The atmosphere is generous and open to all, and you don�t have to be a poet to attend. What I find most exciting about the Bards, people here are not conscious of reputation and achievement, but love the poem and good friendly unpretentious talk. That doesn�t mean that pretensions don�t exist if that�s what you desire, but the coffee is strong, the people sincere and are publishers of small press magazines, pamphlets and books. If you want to be in an atmosphere that is intelligent without self-involved, convoluted literary talk of people who need to prove themselves and announce themselves as artists, here is a place to and the pleasure that good literary company may offer. � Sam Cornish
The Bagel Bards are a group of poets varied in age, race, gender, who meet, share poems, discuss poetry, drink lots of coffee, chew a bagel if so desired, sometimes sell their books. The atmosphere is generous and open to all, and you don’t have to be a poet to attend. What I find most exciting about the Bards, people here are not conscious of reputation and achievement, but love the poem and good friendly unpretentious talk. That doesn’t mean that pretensions don’t exist if that’s what you desire, but the coffee is strong, the people sincere and are publishers of small press magazines, pamphlets and books. If you want to be in an atmosphere that is intelligent without self-involved, convoluted literary talk of people who need to prove themselves and announce themselves as artists,here is a place to find the pleasure that good literary company may offer. — Sam Cornish, Poet Laureate of Boston, MA
How did a mountain get the name Moose's Bosom? And what's afoot with the name Toenail Ridge? Avid hiker Steve Pinkham provides informative, quirky, and sometimes downright hilarious answers to these questions. Arranged alphabetically within regions are capsule histories highlighting natural features, origins of place names, and intriguing facts and local legends. Pinkham also delivers sidebars about selected trails, towns, and other points of interest. This book includes all significant peaks and hills throughout Maine.
A practical guide for achieving more cost-effective computing by using low-cost UNIX systems. This book describes tools and techniques required to host critical applications safely, reliably and economically on UNIX hosts.
Steve Bruce here presents a highly readable account of the changing nature and place of religion in Scotland in an increasingly irreligious society. In 1900 Scotland was a largely Presbyterian country and the Christian churches were a major social force. Now less than 10 per cent of Scots attend church. As religion has declined, it has become more varied: Catholicism has grown as have Charismatic Christian fellowships; Buddhist and Hindu themes have 'easternised' our religious vocabulary; a significant Muslim population has become established; and a notable number of Scots now pursue personal spiritual interests in forms which would once have been dismissed as pagan. Both this decline and the diversification deserve explanation. The Protestant-Catholic divide has faded but Scots have new controversies over the proper public place of religion in the light of growing secularization and diversification. The growth of individual liberty and increasing cultural diversity combine to weaken all shared beliefs by changing religion from a social matter into a private personal concern. All religious groups are faced with the choice of either accommodating that trend and losing their distinctiveness or resisting it and making membership too costly for most potential adherents. This radical remapping of Scotland's religious character is a fascinating summary of a remarkable career of research and analysis by one of Scotland's leading social historians.Topics include: Lewis, Orkney and Shetland compared; the integration of the Irish; the growth and decline of the Catholic Church; Scotland Orange and Protestant; the Post-War Kirk; factionalism in the conservative Presbyterian churches; the failure of the charismatic movement in Scotland; Samye Ling and Buddhism; Findhorn and New Age spirituality; Scots Muslims; and arguments over the ordination of women and gay rights.
The decline of the Christian churches in the West is undeniable but commentators differ in their understanding of what this represents. For some it shows a decline in interest in religion as such; for others, religion has not declined, it has only changed its shape. Possible candidates for Christianity's replacement are the new religious movements of the late 1960s and what is variously called New Age, alternative or contemporary spirituality. Secular Beats Spiritual offers a detailed study of the religious and spiritual innovations of the last 50 years. It assesses their popularity in the UK and concludes that the "not decline-just change" view cannot be sustained. Serious interest in spirituality has grown far less quickly than has the number of us who have no religious or spiritual interest. The most popular and enduring movements have been the least religious ones and those that have survived have done so by becoming more "this-worldly" and less patently religious or spiritual. Yoga is popular but as a secular exercise program; Transcendental Meditation now markets its meditational technique as a purely secular therapy; British Buddhists now offer the secular Mindfulness; and the Findhorn Foundation (Europe's oldest New Age center) is no longer the germ of a counter-cultural communalism but sells its expertise to major corporations. Steve Bruce also demonstrates that, although eastern religious themes (such as reincarnation and karma) have become more popular as the power of the Christian churches to stigmatize them has declined, such themes have also been significantly altered so that what superficially looks like the easternization of the West might better be described as the westernization of the easternization of the West.
Steve N. Pisanos's The Flying Greek is both the classic tale of an immigrant's bond with America and an aerial adventure. When young Pisanos arrived in the U.S. in 1938, he worked, studied English, and learned to fly. He earned a private pilot's license in 1941, and soon after Germany invaded Greece, he volunteered for the embattled British Royal Air Force. He served with the 268 and 71 Eagle Squadrons. The 71 Eagle Squadron was one of three Eagle squadrons comprised of U.S. volunteers. In 1942, he became a naturalized U.S. citizen while in London, England. He was the first individual in American history to become a citizen while outside the U.S. border, and his becoming a citizen allowed him to be commissioned a second lieutenant in the U.S. Army Air Forces. In riveting detail, Pisanos recounts his combat record, from fighter sweeps and bomber escort missions to dogfighting, flying the Spitfire, the P-47, and the P-51. While flying a P-47 named Miss Plainfield, he scored his first aerial victory on May 21, 1943. By January 1, 1944, he had become an ace. After his tenth confirmed kill, he crash-landed his P-51 in France and spent six months with the French Resistance, successfully evading capture. Because of his exposure to the French operations, the Air Force could not risk his capture again, so he returned to the U.S. and became a test pilot at Wright Field where he also attended the Air Force's test pilot school. Despite grave danger, Pisanos set aside his pride, fears, and misgivings to help achieve a greater good. The Flying Greek is an entertaining and remarkable journey that will interest historians and aviation enthusiasts.
A thrilling narrative of scientific triumph, decades of secrecy, and the unimaginable destruction wrought by the creation of the atomic bomb. It began with plutonium, the first element ever manufactured in quantity by humans. Fearing that the Germans would be the first to weaponize the atom, the United States marshaled brilliant minds and seemingly inexhaustible bodies to find a way to create a nuclear chain reaction of inconceivable explosive power. In a matter of months, the Hanford nuclear facility was built to produce and weaponize the enigmatic and deadly new material that would fuel atomic bombs. In the desert of eastern Washington State, far from prying eyes, scientists Glenn Seaborg, Enrico Fermi, and many thousands of others—the physicists, engineers, laborers, and support staff at the facility—manufactured plutonium for the bomb dropped on Nagasaki, and for the bombs in the current American nuclear arsenal, enabling the construction of weapons with the potential to end human civilization. With his characteristic blend of scientific clarity and storytelling, Steve Olson asks why Hanford has been largely overlooked in histories of the Manhattan Project and the Cold War. Olson, who grew up just twenty miles from Hanford’s B Reactor, recounts how a small Washington town played host to some of the most influential scientists and engineers in American history as they sought to create the substance at the core of the most destructive weapons ever created. The Apocalypse Factory offers a new generation this dramatic story of human achievement and, ultimately, of lethal hubris.
No ordinary guidebook, Sierra High Route leads you from point to point through a spectacular 195-mile timberline route in California's High Sierra. The route follows a general direction but no particular trail, thus causing little or no impact and allowing hikers to experience the beautiful sub-alpine region of the High Sierra in a unique way.
In 1942, the Allies had two concerns: Could the Marines hold on Guadalcanal and would the Soviet Union collapse before the Allies could open a Second Front, thereby taking pressure off Russia under siege by theGerman army? Sequel to Of Love and War.
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