This title is published in commemoration and celebration of the life and legacy of Steve Biko, in the hope that it will contribute to realising the purpose for which he lived and died - restoring people to their true humanity.
What comes first to mind when one thinks of political trials in South Africa are the Rivonia Trial of 1956–61 and the Treason Trial of 1963–64. Rarely, if ever, is the 1976 SASO/BPC trial mentioned in the same breath and yet it was perhaps the most political trial of all. The defendants, all members of the South African Students Organisation, or the Black People’s Convention, were in the dock for having the temerity to think; to have opinions; to envisage a more just and humane society. It was a trial about ideas, but as it unfolded it became a trial of the entire philosophy of Black Consciousness and those who championed its cause. On 2 May 1976, senior counsel for the defence in the trial of nine black activists in Pretoria called to the witness stand Stephen Bantu Biko. Although Biko was known to the authorities, and indeed was serving a banning order, not much about the man was known by anyone outside of his colleagues and the Black Consciousness Movement. That was about to change with his appearance as a witness in the SASO/BPC case. He entered the courtroom known to some, but after his four-day testimony he left as a celebrity known to all.
The most potent weapon in the hands of the oppressor is the mind of the oppressed." Like all of Steve Biko's writings, those words testify to the passion, courage, and keen insight that made him one of the most powerful figures in South Africa's struggle against apartheid. They also reflect his conviction that black people in South Africa could not be liberated until they united to break their chains of servitude, a key tenet of the Black Consciousness movement that he helped found. I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Students' Organization, to 1972, when he was prohibited from publishing. The collection also includes a preface by Archbishop Desmond Tutu; an introduction by Malusi and Thoko Mpumlwana, who were both involved with Biko in the Black Consciousness movement; a memoir of Biko by Father Aelred Stubbs, his longtime pastor and friend; and a new foreword by Professor Lewis Gordon. Biko's writings will inspire and educate anyone concerned with issues of racism, postcolonialism, and black nationalism.
On 12th September 1977, Steve Biko was murdered in his prison cell. He was only 31, but his vision and charisma - captured in this collection of his work - had already transformed the agenda of South African politics. This book covers the basic philosophy of black consciousness, Bantustans, African culture, the institutional church and Western involvement in apartheid.
Presents the life and thoughts of Steve Biko. It is compiled by Robin Malan and published in association with Mayibuye Books, University of the Western Cape, Bellville.
Gathers articles, lectures, trial testimonies, letters, and selected writings by an outspoken critic of apartheid of died of a head injury while in the custody of the South African police
What comes first to mind when one thinks of political trials in South Africa are the Rivonia Trial of 1956–61 and the Treason Trial of 1963–64. Rarely, if ever, is the 1976 SASO/BPC trial mentioned in the same breath and yet it was perhaps the most political trial of all. The defendants, all members of the South African Students Organisation, or the Black People’s Convention, were in the dock for having the temerity to think; to have opinions; to envisage a more just and humane society. It was a trial about ideas, but as it unfolded it became a trial of the entire philosophy of Black Consciousness and those who championed its cause. On 2 May 1976, senior counsel for the defence in the trial of nine black activists in Pretoria called to the witness stand Stephen Bantu Biko. Although Biko was known to the authorities, and indeed was serving a banning order, not much about the man was known by anyone outside of his colleagues and the Black Consciousness Movement. That was about to change with his appearance as a witness in the SASO/BPC case. He entered the courtroom known to some, but after his four-day testimony he left as a celebrity known to all.
The most potent weapon in the hands of the oppressor is the mind of the oppressed." Like all of Steve Biko's writings, those words testify to the passion, courage, and keen insight that made him one of the most powerful figures in South Africa's struggle against apartheid. They also reflect his conviction that black people in South Africa could not be liberated until they united to break their chains of servitude, a key tenet of the Black Consciousness movement that he helped found. I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Students' Organization, to 1972, when he was prohibited from publishing. The collection also includes a preface by Archbishop Desmond Tutu; an introduction by Malusi and Thoko Mpumlwana, who were both involved with Biko in the Black Consciousness movement; a memoir of Biko by Father Aelred Stubbs, his longtime pastor and friend; and a new foreword by Professor Lewis Gordon. Biko's writings will inspire and educate anyone concerned with issues of racism, postcolonialism, and black nationalism.
The long-awaited, definitive story of one of the worlds most creative and commercial rock groups, this beautiful, full-color book coincides with the bands Fall 2007 reunion tour. All former band members have collaborated in presenting their story that spans 30 years and 30 albums.
Integral Community moves the transformation journey for enterprises and society on from the stages covered in earlier books in Gower's Transformation and Innovation Series, which describe a new macro-economic framework and which have examined alternative development with different local communities, bringing wide cultural perspectives to practical implementation of authentic or integral development. Here, the authors argue that there are two major fields of force prevailing in today's world. The one reflects our common heritage, whereby East and West, North and South are coming ever closer together - the global commons. The other reflects local and national singularity, where the notion of feeding off ancient local heritage and talent is key. They also identify four different culturally laden worldviews as Southern - humanistic, Eastern - holistic, Northern - rational, and Western - pragmatic. The enterprise and social innovation in Africa with which Lessem's co-authors are involved provides an object lesson in the sort of differentiation and integration needed in order to operate, socio-economically, with local identity and global integrity. It provides in this case a 'Southern' worldview background against which to examine communally based self-sufficiency; culturally based developmental economy; knowledge based social economy; and finally, the move towards what the authors describe as a living economy. All illustrated through a rural case, Chinyika, with which they have been intimately involved, whereby 100,000 have become self sufficient over the past five years. Integral Community should be read by academics and students of business, economics, development studies and agriculture, and by policy makers, particularly those concerned with the developing world in general and Africa in particular.
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