The living practice of Daoist ritual is still only a small part of Daoist studies. Most of this work focuses on the southeast, with the vast area of north China often assumed to be a tabula rasa for local lay liturgical traditions. This book, based on fieldwork, challenges this assumption. With case studies on parts of Hebei, Shanxi, Shaanxi, and Gansu provinces, Stephen Jones describes ritual sequences within funerals and temple fairs, offering details on occupational hereditary lay Daoists, temple-dwelling priests, and even amateur ritual groups. Stressing performance, Jones observes the changing ritual scene in this poor countryside, both since the 1980s and through all the tribulations of twentieth-century warfare and political campaigns. The whole vocabulary of north Chinese Daoists differs significantly from that of the southeast, which has so far dominated our image. Largely unstudied by scholars of religion, folk Daoist ritual in north China has been a constant theme of music scholars within China. Stephen Jones places lay Daoists within the wider context of folk religious practices - including those of lay Buddhists, sectarians, and spirit mediums. This book opens up a new field for scholars of religion, ritual, music, and modern Chinese society.
This extensively researched and elegantly written study offers a fine-grained analysis of the origins of the Chinese Communist Revolution in the countryside. Building on decades of research in newly available sources and multiple trips to Jiangxi, Stephen Averill provides a definitive local perspective on the rise of a revolution that reshaped China and the world. A rich work of social history, it goes beyond recently popular organizational approaches to explore the ways in which the party and social networks interpenetrated and interacted in the early stages of revolutionary base-building. The Jinggangshan highlands provided the base for Mao Zedong's first efforts at rural revolution. Chinese histories and most Western accounts have focused on the heroic exploits of Mao and his Communist Party comrades, battling the natural elements, hostile military forces, and skeptical authorities in the urban-based Communist Central Committee. This long-awaited work penetrates the hagiographic haze of Mao-centered analysis to provide a close narrative and rich social history of the Jinggangshan base. The author explores the historical patterns of local strongman rule, clientelist politics, lineage conflict, and ethnic struggle within which the party competed for power. Through this multifaceted lens, the revolutionary experience in Jinggangshan is equally dramatic but considerably more sobering than the conventional story. Among Western studies of the Chinese revolution, this work stands out as the definitive account of the critical moment in the 1920s when the physical and ideological center of the Communist movement shifted from the cities to the countryside. This was a process of elite-mediated political osmosis and adaptive compromises with local traditions. The party was not simply an outside force manipulating social tensions for its own political ends. There was, instead, an intricate interweaving of local networks and social cleavages in the highlands with the political structures and policy divisions of t
Stephen Eskildsen's book offers an in-depth study of the beliefs and practices of the Quanzhen (Complete Realization) School of Taoism, the predominant school of monastic Taoism in China. The Quanzhen School was founded in the latter half of the twelfth century by the eccentric holy man Wan Zhe (1113–1170), whose work was continued by his famous disciples commonly known as the Seven Realized Ones. This study draws upon surviving texts to examine the Quanzhen masters' approaches to mental discipline, intense asceticism, cultivation of health and longevity, mystical experience, supernormal powers, death and dying, charity and evangelism, and ritual. From these primary sources, Eskildsen provides a clear understanding of the nature of Quanzhen Taoism and reveals its core emphasis to be the cultivation of clarity and purity of mind that occurs not only through seated meditation, but also throughout the daily activities of life.
From the Taiping Rebellion to the Chinese Communist movement, no province in China gave rise to as many reformers, military officers, and revolutionaries as did Hunan. Platt offers the first comprehensive study of why this province wielded such disproportionate influence.
This book describes, in vivid detail, the history of the Japanese invasion and occupation and of different parts of China, from the viewpoints of scholars in China, Japan, and the West
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
The Complete Poetry of Du Fu presents a complete scholarly translation of Chinese literature alongside the original text in a critical edition. The English translation is more scholarly than vernacular Chinese translations, and it is compelled to address problems that even the best traditional commentaries overlook. The main body of the text is a facing page translation and critical edition of the earliest Song editions and other sources. For convenience the translations are arranged following the sequence in Qiu Zhao’an’s Du shi xiangzhu (although Qiu’s text is not followed). Basic footnotes are included when the translation needs clarification or supplement. Endnotes provide sources, textual notes, and a limited discussion of problem passages. A supplement references commonly used allusions, their sources, and where they can be found in the translation. Scholars know that there is scarcely a Du Fu poem whose interpretation is uncontested. The scholar may use this as a baseline to agree or disagree. Other readers can feel confident that this is a credible reading of the text within the tradition. A reader with a basic understanding of the language of Chinese poetry can use this to facilitate reading Du Fu, which can present problems for even the most learned reader.
The original CliffsNotes study guides offer a look into key elements and ideas within classic works of literature. CliffsNotes on The Good Earth explores author Pearl S. Buck’s insight into the lives of the Chinese people, particularly the peasant population. Following the story of a Chinese farmer who represents the universal cultivator – one who knows that his riches and security come from the good earth itself, this study guide provides summaries and critical commentaries for each chapter within the novel. Other features that help you figure out this important work include Personal background on the author Introduction to and synopsis of the book In-depth character analyses for the two principal figures, Wang Lung and wife O-Lan Critical essays on the Chinese practices of foot binding and concubinage Review section that features interactive questions and suggested essay topics Classic literature or modern-day treasure — you'll understand it all with expert information and insight from CliffsNotes study guides.
An examination of medieval Chinese Buddhist thanatonic practices. Bridging area studies and the history of religions, Teiser explores the concerns, practices and beliefs of 9th- and 10th-century Chinese Buddhists.
This volume is the first in a series of full-length English translations from one of the foremost classics in Daoist religious literature, the Zhen gao or Declarations of the Perfected. The Declarations is a collection of poems, accounts of the dead, instructions, and meditation methods received by the Daoist Yang Xi (330–ca. 386 BCE) from celestial beings and shared by him with his patrons and students. These fragments of revealed material were collected and annotated by the eminent scholar and Daoist Tao Hongjing (456–536), allowing us access to these distant worlds and unfamiliar strategies of self-perfection. Bokenkamp's full translation highlights the literary nature of Daoist revelation and the place of the Declarations in the development of Chinese letters. It further details interactions with the Chinese throne and the aristocracy and demonstrates ways that Buddhist borrowings helped shape Daoism much earlier than has been assumed. This first volume also contains heretofore unrecognized reconfigurations of Buddhist myth and practice that Yang Xi introduced to his Daoist audience.
Three thrillers set in WWII-era Asia by a New York Times–bestselling author who writes “like a cross between Joseph Conrad and James Clavell” (Houston Chronicle). “A master of terse, ironic dialogue,” the author of A Covenant with Death presents a trilogy that journeys from the Gobi Desert to Peking to Burma in the chaotic years following the Second World War (Kirkus Reviews). The Chinese Bandit: An American ex-marine must run for his life in the cutthroat atmosphere of postwar China, pursued by both a dangerous criminal and Chiang Kai-shek’s forces. This one “will keep readers turning pages through the night” (Los Angeles Times). The Last Mandarin: An American mercenary chases a Japanese war criminal through the war-torn streets of Peking in this “fascinating . . . exciting” adventure (ThePhiladelphia Inquirer). The Blue-Eyed Shan: The battle between East and West explodes in a remote corner of Burma, as an anthropologist in an isolated mountain village finds himself fighting to save the people he loves from the Chinese Red Army and a fearsome tribe of headhunters. A thriller “as exciting as Raiders of the Lost Ark” (Publishers Weekly). Described as “absolutely ripping adventure” by Time and “sublime entertainment” by John Irving, the Far East Trilogy is an unforgettable saga filled with suspense, epic scope, and rich historical atmosphere.
Angle's book is both an exposition of Neo-Confucian philosophy and a sustained dialogue with many leading Western thinkers, especially with those philosophers leading the current renewal of interest in virtue ethics. He argues for a new stage in the development of contemporary Confucian philosophy.
The present book introduces and develops mathematical techniques for the treatment of nonlinear waves and singular perturbation methods at a level that is suitable for graduate students, researchers and faculty throughout the natural sciences and engineering. The practice of implementing these techniques and their value are largely realized by showing their application to problems of nonlinear wave phenomena in electronic transport in solid state materials, especially bulk semiconductors and semiconductor superlattices. The authors are recognized leaders in this field, with more than 30 combined years of contributions.
Using a wide variety of original sources, this book examines how and why early Taoists carried out such ascetic practices as fasting, celibacy, sleep deprivation, and wilderness seclusion.
An American soldier of fortune pursues a Japanese war criminal through the streets and alleyways of war-torn Peking in this edge-of-your-seat thrill ride from the author of The Chinese Bandit Peking, 1948. In the midst of a brutal winter, the Communists tighten their stranglehold on the ancient capital, preparing to strike. Peasants starve, students riot, police crack down, and an entire city shivers on the edge of revolt. A decade ago, Maj. Jack Burnham was an American civilian living in China when the Japanese invaded. Now, he has returned on a mission to capture a notorious war criminal before Peking falls to the Red Army. Kanamori Shoichi raped, murdered, and pillaged his way through China during World War II—he also broke Burnham’s nose. If caught, Kanamori will be brought before a tribunal and made to pay for his crimes, large and small. But finding one man in a devastated city of millions is no simple task. Luckily, Burnham has the help of a beautiful Chinese doctor eager to help her people find justice, as well as his own expert knowledge of the language and culture. But when he finally locates Kanamori, the showdown Burnham has sought for so long will be far stranger and more dangerous than he ever imagined. The Last Mandarin is the 2nd book in the Far East Trilogy, but you may enjoy reading the series in any order.
Winner of the 2023 On the Brinck Book Award, presented by the University of New Mexico School of Architecture + Planning An auspicious political landscape, represented in image and text In 1702, the second emperor of the Qing dynasty ordered construction of a new summer palace in Rehe (now Chengde, Hebei) to support his annual tours north among the court’s Inner Mongolian allies. The Mountain Estate to Escape the Heat (Bishu Shanzhuang) was strategically located at the node of mountain “veins” through which the Qing empire’s geomantic energy was said to flow. At this site, from late spring through early autumn, the Kangxi emperor presided over rituals of intimacy and exchange that celebrated his rule: garden tours, banquets, entertainments, and gift giving. Stephen Whiteman draws on resources and methods from art and architectural history, garden and landscape history, early modern global history, and historical geography to reconstruct the Mountain Estate as it evolved under Kangxi, illustrating the importance of landscape as a medium for ideological expression during the early Qing and in the early modern world more broadly. Examination of paintings, prints, historical maps, newly created maps informed by GIS-based research, and personal accounts reveals the significance of geographic space and its representation in the negotiation of Qing imperial ideology. The first monograph in any language to focus solely on the art and architecture of the Kangxi court, Where Dragon Veins Meet illuminates the court’s production and deployment of landscape as a reflection of contemporary concerns and offers new insight into the sources and forms of Qing power through material expressions. Art History Publication Initiative
Examining three works of vernacular fiction dating from 1750 to 1828, this book studies the intellectual and literary factors that in the mid-Qing dynasty contributed to the development of vernacular fiction of unprecedented scholarly and satirical sophistication.
For centuries Daoism (Taoism) has played a central role in the development of Chinese thought and civilization, yet to this day only a few of its sacred texts have been translated into English. Now Stephen R. Bokenkamp introduces the reader to ancient scriptures never before published in the West, providing a systematic and easily accessible introduction to early Daoism (c. 2nd-6th C.E.). Representative works from each of the principal Daoist traditions comprise the basic structure of the book, with each chapter accompanied by an introduction that places the material within a historical and cultural context. Included are translations of the earliest Daoist commentary to Laozi's Daode jing (Tao Te Ching); historical documents relating the history of the early Daoist church; a petitioning ritual used to free believers from complaints brought against them by the dead; and two complete scriptures, one on individual meditation practice and another designed to rescue humanity from the terrors of hell through recitation of its powerful charms. In addition, Bokenkamp elucidates the connections Daoism holds with other schools of thought, particularly Confucianism and Buddhism. This book provides a much-needed introduction to Daoism for students of religion and is a welcome addition for scholars wishing to explore Daoist sacred literature. It serves as an overview to every aspect of early Daoist tradition and all the seminal practices which have helped shape the religion as it exists today.
“Song Lyric,” ci, remains one of the most loved forms of Chinese poetry. From the early eleventh century through the first quarter of the twelfth century, song lyric evolved from an impromptu contribution in a performance practice to a full literary genre, in which the text might be read more often than performed. Young women singers, either indentured or private entrepreneurs, were at the heart of song practice throughout the period; the authors of the lyrics were notionally mostly male. A strange gender dynamic arose, in which men often wrote in the voice of a woman and her imagined feelings, then appropriated that sensibility for themselves.As an essential part of becoming literature, a history was constructed for the new genre. At the same time the genre claimed a new set of aesthetic values to radically distinguish it from older “Classical Poetry,” shi. In a world that was either pragmatic or moralizing (or both), song lyric was a discourse of sensibility, which literally gave a beautiful voice to everything that seemed increasingly to be disappearing in the new Song dynasty world of righteousness and public advancement.
During the spring of 1938, a flood of Chinese refugees displaced by the Anti-Japanese War (1937-1945) converged on the central Yangzi valley tricity complex of Wuhan. For ten remarkable months, in a highly charged atmosphere of carnage, heroism, and desperation, Wuhan held out against the Japanese in what would become a turning point in the war—and one that attracted international attention. Stephen MacKinnon for the first time tells the full story of Wuhan's defense and fall, and how the siege's aftermath led to new directions in the history of modern Chinese culture, society, and politics.
This is the first extended discussion of preferred interpretation in language understanding, integrating much of the best research in linguistic pragmatics from the last two decades. When we speak, we mean more than we say. In this book Stephen C. Levinson explains some general processes that underlie presumptions in communication. This is the first extended discussion of preferred interpretation in language understanding, integrating much of the best research in linguistic pragmatics from the last two decades. Levinson outlines a theory of presumptive meanings, or preferred interpretations, governing the use of language, building on the idea of implicature developed by the philosopher H.P. Grice. Some of the indirect information carried by speech is presumed by default because it is carried by general principles, rather than inferred from specific assumptions about intention and context. Levinson examines this class of general pragmatic inferences in detail, showing how they apply to a wide range of linguistic constructions. This approach has radical consequences for how we think about language and communication.
This analytic overview of contemporary Chinese politics focuses on six major themes: agriculture, urban life and industry, law and policing, intellectuals, women and the family, and minority nationalities.
This innovative work on Chinese concepts of the afterlife is the result of Stephen Bokenkamp's groundbreaking study of Chinese scripture and the incorporation of Indic concepts into the Chinese worldview. Here, he explores how Chinese authors, including Daoists and non-Buddhists, received and deployed ideas about rebirth from the third to the sixth centuries C.E. In tracing the antecedents of these scriptures, Bokenkamp uncovers a stunning array of non-Buddhist accounts that provide detail on the realms of the dead, their denizens, and human interactions with them. Bokenkamp demonstrates that the motive for the Daoist acceptance of Buddhist notions of rebirth lay not so much in the power of these ideas as in the work they could be made to do.
This is the most extensive study of Chin dynasty history in any language. It demonstrates the importance of cultural developments in North China under the Chin (1115-1234).
What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about the uniqueness of their human rights concepts. The book elaborates a plausible kind of moral pluralism and demonstrates that Chinese ideas of human rights do indeed have distinctive characteristics, but it nonetheless argues for the importance and promise of cross-cultural moral engagement.
Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window into one of the world's most important philosophical traditions.
Qian Qianyi's Reflections on Yellow Mountain is a close examination of travel writing in seventeenth-century China, presenting an innovative reading of the youji genre. Taking the 'Account of My Travels at Yellow Mountain' by the noted poet, official andliterary historian Qian Qianyi (1582-1664) as his focus, Stephen McDowall departs from traditional readings of youji, by reading the landscape of Qian's essay as the product of a complex representational tradition, rather than as an empirically verifiable space. Drawing from a broad range of materials including personal anecdotes, traditional cosmographical sources, gazetteers, Daoist classics, paintings and woodblock prints, this book explores the fascinating world of late-Ming Jiangnan, highlighting the extent to which this one scholar's depiction of Yellow Mountain is informed, not so much by first-hand observation, as by the layers of meaning left by generations of travelers before him. McDowall includes the first complete English-language translation of Qian Qianyi's account, and presents the first full-length critical study to appear in any language. The ideas explored here make this book essential reading for scholars and students of late imperial Chinese history and literature, and also offer thought-provoking new insights for anyone interested in travel writing, human geography, the sociology of tourism, and visual culture.
Managing the Drug Discovery Process, Second Edition thoroughly examines the current state of pharmaceutical research and development by providing experienced perspectives on biomedical research, drug hunting and innovation, including the requisite educational paths that enable students to chart a career path in this field. The book also considers the interplay of stakeholders, consumers, and drug firms with respect to a myriad of factors. Since drug research can be a high-risk, high-payoff industry, it is important to students and researchers to understand how to effectively and strategically manage both their careers and the drug discovery process. This new edition takes a closer look at the challenges and opportunities for new medicines and examines not only the current research milieu that will deliver novel therapies, but also how the latest discoveries can be deployed to ensure a robust healthcare and pharmacoeconomic future. All chapters have been revised and expanded with new discussions on remarkable advances including CRISPR and the latest gene therapies, RNA-based technologies being deployed as vaccines as well as therapeutics, checkpoint inhibitors and CAR-T approaches that cure cancer, diagnostics and medical devices, entrepreneurship, and AI. Written in an engaging manner and including memorable insights, this book is aimed at anyone interested in helping to save countless more lives through science. A valuable and compelling resource, this is a must-read for all students, educators, practitioners, and researchers at large—indeed, anyone who touches this critical sphere of global impact—in and around academia and the biotechnology/pharmaceutical industry. - Considers drug discovery in multiple R&D venues - big pharma, large biotech, start-up ventures, academia, and nonprofit research institutes - with a clear description of the degrees and training that will prepare students well for a career in this arena - Analyzes the organization of pharmaceutical R&D, taking into account human resources considerations like recruitment and configuration, management of discovery and development processes, and the coordination of internal research within, and beyond, the organization, including outsourced work - Presents a consistent, well-connected, and logical dialogue that readers will find both comprehensive and approachable - Addresses new areas such as CRISPR gene editing technologies and RNA-based drugs and vaccines, personalized medicine and ethical and moral issues, AI/machine learning and other in silico approaches, as well as completely updating all chapters
This textbook provides a basic understanding of the principles of the field of organic electronics through to their applications in organic devices. Useful for the student and practitioner, it is both a teaching text and a resource that is a jumping-off point for learning, working and innovating in this rapidly growing field.--Provided by publisher.
China’s history in the nineteenth and early twentieth centuries has often been framed as a long coda of imperial decline, played out during its last dynasty, the Qing. Quest for Power presents a sweeping reappraisal of this narrative. Stephen Halsey traces the origins of China’s great-power status in the twentieth century to this era of supposed decadence and decay. Threats from European and Japanese imperialism and the growing prospect of war triggered China’s most innovative state-building efforts since the Qing dynasty’s founding in the mid-1600s. Through a combination of imitation and experimentation, a new form of political organization took root in China between 1850 and 1949 that shared features with modern European governments. Like them, China created a military-fiscal state to ensure security in a hostile international arena. The Qing Empire extended its administrative reach by expanding the bureaucracy and creating a modern police force. It poured funds into the military, commissioning ironclad warships, reorganizing the army, and promoting the development of an armaments industry. State-built telegraph and steamship networks transformed China’s communication and transportation infrastructure. Increasingly, Qing officials described their reformist policies through a new vocabulary of sovereignty—a Western concept that has been a cornerstone of Chinese statecraft ever since. As Halsey shows, the success of the Chinese military-fiscal state after 1850 enabled China to avoid wholesale colonization at the hands of Europe and Japan and laid the foundation for its emergence as a global power in the twentieth century.
This dual-language compilation of seven complete major works and many shorter pieces from the Confucian period through the Ch’ing dynasty will be indispensable to students of Chinese literature. Stephen Owen’s masterful translations and commentaries have opened up Chinese literary thought to theorists and scholars of other languages.
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