In this volume Gordon McConville and Stephen Williams interpret the book of Joshua in relation to Christian theology, providing exegetical commentary and reflection on an often-troubling book that nonetheless plays a key role in the biblical drama of salvation. McConville and Williams address significant theological themes in Joshua, such as land, covenant, law, miracle, judgment (including the problem of genocide), and idolatry. They posit that the theological topics engaged in Joshua are not limited to the horizons of the author and first readers of the book, but that this ancient text is part of a much larger testimony that concerns readers yet today." ""What a marvelous book! Many commentaries on Joshua are disappointing and dispiriting; after using them, you wonder what the point was. This one helps you understand the book, helps you see the point, and sets you thinking energetically and constructively on the theological issues it raises."---John Goldingay, Fuller Theological Seminary" ""In the light of Qoheleth's tired comment---'Of making many books there is no end'---one can be forgiven for asking whether we need yet another English commentary on the book of Joshua. Having had opportunity to dive into this new one coauthored by Old Testament scholar Gordon McConville and systematic theologian Stephen Williams, I can only respond with another of Qoheleth's sayings: Two are better than one, for they have a good return for their labor.' This collaborative effort in theological exegesis is first-rate both as exegesis and as theological interpretation, brilliantly demonstrating the organic and necessary link between the two."---V. Philips Long, Regent College, Vancouver"--BOOK JACKET.
Raymond Williams came from Wales, and was brought up in a working-class family. These facts of place and class are the start of a thread which runs throughout his life and work. In Raymond Williams: From Wales to the World his writing, whether theoretical, historical, critical or as fiction has been treated as a single whole, recognising that his ideas were interwoven as a literary and intellectual engagement with Wales and the world over several decades. This collection of essays, edited by Stephen Woodhams, serves to further engage and extend his ideas of class and society.
Blaise Pascal (1623-62) was a provocative and important thinker. Both the range and the influence of his work is immense. His Pensees ("Thoughts"), unfinished and composed of fragments, is widely regarded as a classic of Christian apologetics. In this volume, the reader is introduced to this work, with a view to both describing what Pascal says and assessing its present value. After introducing the man and his life, Pascal's views on reason and the heart, and on human wretchedness and greatness, are discussed before asking in a final chapter, "Would you bet on God?" An appendix treats Pascal and modernity. Four hundred years on, Pascal's voice can still be heard. Four hundred years on, we still need to heed it. Pascal does not simply speak from the mind to the mind. He speaks as a person to persons.
Professor Williams's book addresses the turn against Christianity in the West. The author challenges some contemporary theologians' focus on epistemological objections to revelation and argues for the need to focus instead on anthropological objections to reconciliation. Discussing Locke, Nietzsche, and Barth's characterisation of the eighteenth century as 'absolutist', Williams demonstrates the sensibility which found repugnant the notion of a divine reconciling action through Christ in history, as does the modern. Williams shows that the driving force behind Nietzsche and Don Cupitt alike is a rejection of the Christian view of humanity and redemption. Revelation and Reconciliation concludes that either we have refuge in Christ or no refuge at all, but that we have no refuge in Christ without the crucifixion.
Though evangelical Christians are united in the eschatological hope of a new heaven and new earth, there is disagreement on the form and significance of this belief. In this thoughtful collection of essays, Stephen Williams traces the development of eschatological theology in recent decades, interacting with significant thinkers such as Jurgen Moltmann and in dialogue with fellow-evangelicals such as Miroslav Volf. He then argues that our exact beliefs about the world's future should affect our present activity less than many people think. Love, rather than speculation about the last things, should serve as the foundation of Christian social action and responsibility. Moreover, if social action is properly motivated by love, eschatological differences should not prevent Christians from working co-operatively with each other in matters of social activism. Stephen N. Williams (Ph.D., Yale University) is Professor of Systematic Theology at Union Theological College in Belfast, Northern Ireland. He is the author of Revelation and Reconciliation and The Shadow of the Antichrist: Nietzsche's Critique of Christianity.
In this volume Gordon McConville and Stephen Williams interpret the book of Joshua in relation to Christian theology, providing exegetical commentary and reflection on an often-troubling book that nonetheless plays a key role in the biblical drama of salvation. McConville and Williams address significant theological themes in Joshua, such as land, covenant, law, miracle, judgment (including the problem of genocide), and idolatry. They posit that the theological topics engaged in Joshua are not limited to the horizons of the author and first readers of the book, but that this ancient text is part of a much larger testimony that concerns readers yet today." ""What a marvelous book! Many commentaries on Joshua are disappointing and dispiriting; after using them, you wonder what the point was. This one helps you understand the book, helps you see the point, and sets you thinking energetically and constructively on the theological issues it raises."---John Goldingay, Fuller Theological Seminary" ""In the light of Qoheleth's tired comment---'Of making many books there is no end'---one can be forgiven for asking whether we need yet another English commentary on the book of Joshua. Having had opportunity to dive into this new one coauthored by Old Testament scholar Gordon McConville and systematic theologian Stephen Williams, I can only respond with another of Qoheleth's sayings: Two are better than one, for they have a good return for their labor.' This collaborative effort in theological exegesis is first-rate both as exegesis and as theological interpretation, brilliantly demonstrating the organic and necessary link between the two."---V. Philips Long, Regent College, Vancouver"--BOOK JACKET.
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