Music score. 92pp. A concerto for Violin and Chamber Orchestra, premiered in London in 1996 by David Juritz with The Richmond Orchestra, Phillip Hesketh, conducting. Performance materials available separately.
Music score, 32 pages. Piano reduction of A Point of Amber Light for Violin and Chamber Orchestra. Solo part available separately. See inside score for details.
Music score, 45pp, for advanced wind ensemble, premiered by the Northwestern University Symphonic Wind Ensemble, John P. Paynter conducting, in 1986, revised in 2020. Parts available on request. (See contact details in score.)
French naturalist and medical doctor Aimé Bonpland (1773–1858) was one of the most important scientific explorers of South America in the early nineteenth century. From 1799 to 1804, he worked alongside Alexander von Humboldt as the latter carried out his celebrated research in northern South America, but he later returned to conduct his own research farther south. A Life in Shadow accounts for the entire span of Bonpland's remarkable and diverse career in South America—in Argentina, Paraguay (where he was imprisoned for nearly a decade), Uruguay, and southernmost Brazil—based on extensive archival material. The study reconnects Bonpland's divided records in Europe and South America and delves into his studies of rural resources in interior regions of South America, including experimental cultivation techniques. This is a fascinating account of a man—a doctor, farmer, rancher, scientific explorer, and political conspirator—who interacted in many revealing ways with the evolving societies and institutions of South America.
music score, 41 pp. Larger orchestral version of Paradiso for chamber orchestra. Also available in a chamber version (octet). Email for parts (specify pdf or prints)
ÒThis book is concerned with why the world is not such an easy place in which to live. Human beings, as its apparently most sentient creatures, live daily in a morally ambiguous environment. Most of us experience contentment, happiness, and even profound joy. But these experiences are all too often interspersed or punctuated with unwarranted suffering, excruciating pain, and sometimes irrational violence. Although human life may at times seem like heaven on earth, it can also be more like scenes from a Kafka novel or a scarred canvas of Edvard Munch. This book is primarily concerned with the problem of reconciling these two kinds of experiences with belief in a God who is said to be all good, all knowing, and all powerful. ÒThroughout the book, I continually refer back to three criteria for what I think would count as a good answer to the problem. . . . First, any serious philosophical or theological response to the problem of evil must be true to the tradition from which the problem originates. The problem of evil is a peculiarly Judeo-Christian problem because of the attributes of God in that tradition. . . . Second, any answer to the problem of evil should be one that is logically consistent. . . . Third, a good answer to the problem of evil must take the individual sufferer seriously. --from the Introduction
Grace beyond the Grave explores the possibility of the opportunity for repentance and salvation on the other side of the grave. Stephen Jonathan, pastor and theologian, explores posthumous salvation as a viable evangelical alternative to the traditional view that death ends all possibility of salvation, doing so with humanity, integrity, and devotion to Scripture. Jonathan is not dissuaded from asking provocative questions for fear of being thought unorthodox. While scholarly, Grace beyond the Grave will be of benefit to pastors, theological students, and lay people alike. During nearly three decades of a teaching ministry, Jonathan became increasingly conscious that the common, mechanical answers to the more pressing questions are often inadequate and need revisiting. Grace beyond the Grave will both unsettle the "theologically comfortable" and reassure the open-minded in equal measure.
Here is a rhetorical treatment of Karl Barth's early theology. Although scholars have long noted the rhetorical power of Barth's work, calling it volcanic and explosive, this book uses rhetoric to illuminate the peculiar nature of his prose. It displays a Barth whose prose is radically unstable and inseparable from his theological arguments. The author connects Barth's early theology to the Expressionism of the Weimar Republic. He develops an original theory of figures of speech, relying on the philosophies of Paul Ricoeur and Hayden White, to delve more deeply into the particular configurations of Barth's writings. Nietzsche's hyperbole and Kierkegaard's irony are examined as rhetorical precedents of Barth's style. The closing chapter surveys Barth's later, realistic theology and then suggests ways in which his earlier tropes, especially the figures of excess and self-negation, can serve to enable theology to speak today.
Is evil evidence against the existence of God? A collection of essays by philosophers, theologians, and other scholars. Even if God and evil are compatible, it remains hotly contested whether evil renders belief in God unreasonable. The Evidential Argument from Evil presents five classic statements on this issue by eminent philosophers and theologians, and places them in dialogue with eleven original essays reflecting new thinking by these and other scholars. The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit either certain specific horrors or the variety and profusion of undeserved suffering. The second asserts that pleasure and pain, given their biological role, are better explained by hypotheses other than theism. Contributors include William P. Alston, Paul Draper, Richard M. Gale, Daniel Howard-Snyder, Alvin Plantinga, William L. Rowe, Bruce Russell, Eleonore Stump, Richard G. Swinburne, Peter van Inwagen, and Stephen John Wykstra.
The Theological Implications of Digital Culture This informed theology of communication and media analyzes how we consume new media and technologies and discusses the impact on our social and religious lives. Combining expertise in religion online, theology, and technology, the authors synthesize scholarly work on religion and the internet for a nonspecialist audience. They show that both media studies and theology offer important resources for helping Christians engage in a thoughtful and faith-based critical evaluation of the effect of new media technologies on society, our lives, and the church.
First published in 1930, this book contains the text of three political tracts written by Stephen Gardiner in the original Latin with a facing-page English translation. The three pieces are as follows: 'Gardiner's Tract on Fisher's Execution', 'The Oration of True Obedience' and 'Gardiner's Answer to Bucer'. A detailed editorial introduction and comprehensive notes are also included. This book will be of value to anyone with an interest in the works of Gardiner and British political history.
Mexico’s National Indigenist Institute (INI) was at the vanguard of hemispheric indigenismo from 1951 through the mid-1970s, thanks to the innovative development projects that were first introduced at its pilot Tseltal-Tsotsil Coordinating Center in highland Chiapas. This book traces how indigenista innovation gave way to stagnation as local opposition, shifting national priorities, and waning financial support took their toll. After 1970 indigenismo may have served the populist aims of president Luis Echeverría, but Mexican anthropologists, indigenistas, and the indigenous themselves increasingly challenged INI theory and practice and rendered them obsolete.
A Companion to Latin American Literature offers a lively and informative introduction to the most significant literary works produced in Latin America from the fifteenth century until the present day. It shows how the press, and its product the printed word, functioned as the common denominator binding together, in different ways over time, the complex and variable relationship between the writer, the reader and the state. The meandering story of the evolution of Latin American literature - from the letters of discovery written by Christopher Columbus and Vaz de Caminha, via the Republican era at the end of the nineteenth century when writers in Rio de Janeiro as much as in Buenos Aires were beginning to live off their pens as journalists and serial novelists, until the 1960s when writers of the quality of Clarice Lispector in Brazil and García Márquez in Colombia suddenly burst onto the world stage - is traced chronologically in six chapters which introduce the main writers in the main genres of poetry, prose, the novel, drama, and the essay. A final chapter evaluates the post-boom novel, testimonio, Latino and Brazuca literature, gay, Afro-Hispanic and Afro-Brazilian literature, along with the Novel of the New Millennium. This study also offers suggestions for further reading. STEPHEN M. HART is Professor of Hispanic Studies, University College London, and Profesor Honorario, Universidad de San Marcos, Lima.
Rapid advances in tomography and imaging techniques and their successful application in soil and plant science are changing our sciences today. Many more articles using imaging and tomography are being published currently compared to 20 years ago. Soil–Water–Root Processes: Advances in Tomography and Imaging is a unique assemblage of contributions exploring applications of imaging and tomography systems in soil science—it provides an updated collection of X-ray computed tomography, synchrotron microtomography, neutron imaging, magnetic resonance imaging, geophysical imaging tools, and other tomography techniques for evaluating soils and roots. Exciting new procedures and applications have been developed, with the promise to propel forward our understanding of soil and plant properties and processes.
In The Intertextual Reception of Genesis 1-3 in Irenaeus of Lyons, Stephen Presley explores the intertextual nature of Irenaeus’ interpretation of Genesis 1-3 by drawing on contemporary discussions on the topic. Irenaeus interprets the creation accounts, Presley argues, in continuity with the rest of the scriptural witness through a series of reading strategies including: a literary sense, prophetic fulfillment, typology, philological associations, organizational strategies, narratival arrangements, prosopological interpretation, illustrative identification, and general-to-particular reasoning. Irenaeus’ perspective competes with his Gnostic interlocutors who utilize similar methods of interpretation, but fashion distinctive textual relationships between Genesis 1-3 and other texts. These reading strategies circumscribe precisely how Irenaeus’ intertextual exegesis is applied to these creation texts within the integrative structure of his theological perspective.
There are also separate sections on the modernistas and postmodernismo, avant-garde poetry in the twentieth century, and the Boom novel. A final chapter is dedicated to an analysis of some recent developments within the Spanish-American literary canon, such as the post-Boom novel, with a separate section on women writers, 'testimonio', Latino literature, the gay/lesbian novel, and Afro-Hispanic literature."--BOOK JACKET.
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