The author seeks to advance the role of biblical and theological values in the political lives of individual Christians and the public discourse of American society. He argues that Americans want to make choices in terms of standards of right and wrong, but tend to lack the formulation of a theory.
For the past thirty years, Biblical Ethics and Social Change has provided a keenly insightful biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott shows how central concepts in biblical and theological ethics-grace, evil, love, justice, and the Reign of God-figure into social change, arguing that Christian social change must be rooted not only in justice but in the grace received through the death and resurrection of Christ. Mott also uses ethics, scripture, and theology to evaluate methods for carrying out that intentional social change, through examination of the complex roles of evangelism, countercommunity, civil disobedience, armed revolution, and political reform. He argues that change can only be brought about by taking upon oneself the cause of the oppressed and by using all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. This revised second edition contains Mott's further reflections on the topic and updates its applications to contemporary social life. Book jacket.
This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not only in justice, but in the grace received through the death and resurrection of Christ. The second part evaluates ethical and theological methods for carrying out that intentional social change. It offers a study of evangelism, counter community, civil disobedience, armed revolution, and political reform. It shows the contribution of each as well as the strong limitations of each used in isolation. A recurring theme of the book is the scriptural insistence on the priority of justice as taking upon oneself the cause of the oppressed. Justice is understood on bringing back into the community those who are near to falling out of it. Political authority has a vital role in social change for justice. It is essential that a Christian use all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. In this revised edition, Mott updates the contemporary illustrations and includes his own further reflections in the last thirty years on this topic.
Arguing that Americans make political choices in terms of a general notion of right and wrong, yet lack a sound, objective foundation for such values, evangelical scholar Stephen Mott formulates a Christian political theory that supplies such norms. Drawing on theological and biblical sources, Mott thoroughly develops the biblical and theological foundations for politics and political evaluation. Mott proposes that political philosophies should be evaluated in light of Christian theological and ethical values--specifically the understanding of power, human nature, the nature of group life, justice and love, government, and time. He then applies this critical framework in an evaluation of political ideologies, including traditional conservatism, liberalism, democracy, laissez-faire conservatism, Marxist socialism, and democratic socialism. He gives special attention to their classical exponents and ideas. Asserting that political visions ultimately depend on cultural values that themselves require vigorous religious faith in a particular society, Mott's study offers a valuable introduction to Christian political thought as well as an illuminating look at the connection between politics and religion.
Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it. He contends that in many ways society has become suspicious of charity and generosity. This cynicism has led to quick and easy judgments, that, in turn, have led to a new orthodoxy with its own troubling consequences. Webb believes that we need to recover the generosity that our culture obscures behind this monologue on self-interest, and that theology, as a form of critical thought, can play a helpful role. Throughout the book, Webb argues for a theory of giving that is other-oriented without being self-negating. He maintains that the generosity of God's grace, properly understood, can reorient our own idea of the gift and must be correlated to our own practices of exchange and reciprocity.
A brief history of how the people of Laindon and district coped with the problems of the First World War Throughout the book are individual family memories, over 100 photographs and appropriate oems mostly written at the time. Indication of why Britain went to war Insight into the role of the local Explosive factories. Individual stories of those who applied for exemption and the hysteria of suspected spies. The role played by our Women Folk Culminating in individual stories of our men folk who went to war on our behalf.
This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not only in justice, but in the grace received through the death and resurrection of Christ. The second part evaluates ethical and theological methods for carrying out that intentional social change. It offers a study of evangelism, counter community, civil disobedience, armed revolution, and political reform. It shows the contribution of each as well as the strong limitations of each used in isolation. A recurring theme of the book is the scriptural insistence on the priority of justice as taking upon oneself the cause of the oppressed. Justice is understood on bringing back into the community those who are near to falling out of it. Political authority has a vital role in social change for justice. It is essential that a Christian use all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. In this revised edition, Mott updates the contemporary illustrations and includes his own further reflections in the last thirty years on this topic.
For the past thirty years, Biblical Ethics and Social Change has provided a keenly insightful biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott shows how central concepts in biblical and theological ethics-grace, evil, love, justice, and the Reign of God-figure into social change, arguing that Christian social change must be rooted not only in justice but in the grace received through the death and resurrection of Christ. Mott also uses ethics, scripture, and theology to evaluate methods for carrying out that intentional social change, through examination of the complex roles of evangelism, countercommunity, civil disobedience, armed revolution, and political reform. He argues that change can only be brought about by taking upon oneself the cause of the oppressed and by using all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. This revised second edition contains Mott's further reflections on the topic and updates its applications to contemporary social life. Book jacket.
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