This book presents many of epistemology's main ideas in a way that will help students understand the central primary writings in epistemology, providing puzzles and questions about epistemological theory.
Self-Knowledge introduces philosophical ideas about knowledge and the self. The book takes the form of a personal meditation: it is one person’s attempt to reflect philosophically upon vital aspects of his existence. It shows how profound philosophy can swiftly emerge from intense private reflection upon the details of one’s life and, thus, will help the reader take the first steps toward philosophical self-understanding. Along the way, readers will encounter moments of puzzlement, then clarity, followed by more perplexity and further insights, and then—finally—some philosophical peace of mind.
This textbook introduction offers a new way of approaching metaphysics and epistemology - via links to ethical and social questions. It asks questions such as: Fundamentally, what are we? And what, if anything, do we know?
Yes, But How Do You Know? is an invitation to think philosophically through the use of sceptical ideas. Hetherington challenges our complacency and asks us to reconsider what we think we know. How much can we discover about our surroundings? What sort of beings are we? Can we trust our own reasoning? Is science all it is cracked up to be? Can we acquire knowledge of God? Are even the contents of our own minds transparent? In inviting, lucid prose, Hetherington addresses these questions and more, using scepticism to illuminate many perennial philosophical puzzles.
This book presents many of epistemology's main ideas in a way that will help students understand the central primary writings in epistemology, providing puzzles and questions about epistemological theory.
Philosophers have long inquired into the nature and even the possibility of human knowledge. In Good Knowledge, Bad Knowledge Stephen Hetherington identifies two mistaken assumptions that have fundamentally shaped the tradition of philosophical thought. Correcting those assumptions results in a unique theory of knowledge - one that conceives of it in a rigorous yet non-absolutist way. This theory offers new solutions to many venerable philosophical puzzles.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.