Emmanuel Levinas is best known for having reintroduced the question of ethics into the Continental philosophical tradition. In The Metaphysics of Love, however, Stella Sandford argues that an over-emphasis on ethics in the reception of Levinas's thought has covered over both the basis and the details of his philosophical project--a metaphysics which affirms the necessity to think of an unqualified transcendence as a first principle. Sandford's book is at the same time a powerful feminist critique of both Levinas's gendered philosophical categories and the attempt to reclaim aspects of this philosophy for feminist theory.
One is not born, but rather becomes, a woman' Simone de Beauvoir To what extent does our social existence determine who we are? What is the meaning of sexuality for human existence? What is the meaning of 'old age'? What is a woman? And what, for that matter, is a man? Stella Sandford explores the philosophical basis of Beauvoir's reflections on these and other questions, from her early moral period, through her post-war philosophical crisis, to the astounding polymathic studies of her mature thought. She demonstrates the persistence of the fundamental existential and ethical questions that drove Beauvoir's work and her constant revision of her own positions. With a central emphasis on Beauvoir's major work, The Second Sex, extracts are also taken from her first philosophical and political essays, as well as The Mandarins, Old Age and her essay on the Marquis de Sade.
What does the study of Plato’s dialogues tell us about the modern meaning of ‘sex’? How can recent developments in the philosophy of sex and gender help us read these ancient texts anew? Plato and Sex addresses these questions for the first time. Each chapter demonstrates how the modern reception of Plato’s works Ð in both mainstream and feminist philosophy and psychoanalytical theory Ð has presupposed a ‘natural-biological’ conception of what sex might mean. Through a critical comparison between our current understanding of sex and Plato’s notion of genos, Plato and Sex puts this presupposition into question. With its groundbreaking interpretations of the Republic, the Symposium and the Timaeus, this book opens up a new approach to sex as a philosophical concept. Including critical readings of the theories of sex and sexuation in Freud and Lacan, and relating such theories to Plato’s writings, Plato and Sex both questions our assumptions about sex and explains how those assumptions have coloured our understanding of Plato. What results is not only an original reading of some of the most prominent aspects of Plato’s philosophy, but a new attempt to think through the meaning of sex today.
One is not born, but rather becomes, a woman' Simone de Beauvoir To what extent does our social existence determine who we are? What is the meaning of sexuality for human existence? What is the meaning of 'old age'? What is a woman? And what, for that matter, is a man? Stella Sandford explores the philosophical basis of Beauvoir's reflections on these and other questions, from her early moral period, through her post-war philosophical crisis, to the astounding polymathic studies of her mature thought. She demonstrates the persistence of the fundamental existential and ethical questions that drove Beauvoir's work and her constant revision of her own positions. With a central emphasis on Beauvoir's major work, The Second Sex, extracts are also taken from her first philosophical and political essays, as well as The Mandarins, Old Age and her essay on the Marquis de Sade.
Emmanuel Levinas is best known for having reintroduced the question of ethics into the Continental philosophical tradition. In The Metaphysics of Love, however, Stella Sandford argues that an over-emphasis on ethics in the reception of Levinas's thought has covered over both the basis and the details of his philosophical project--a metaphysics which affirms the necessity to think of an unqualified transcendence as a first principle. Sandford's book is at the same time a powerful feminist critique of both Levinas's gendered philosophical categories and the attempt to reclaim aspects of this philosophy for feminist theory.
This book introduces the reader to the exciting new field of plant philosophy and takes it in a new direction to ask: what does it mean to say that plants are sexed? Do 'male' and 'female' really mean the same when applied to humans, trees, fungi and algae? Are the zoological categories of sex really adequate for understanding the – uniquely 'dibiontic' – life cycle of plants? Vegetal Sex addresses these questions through a detailed analysis of major moments in the history of plant sex, from Aristotle to the modern day. Tracing the transformations in the analogy between animals and plants that characterize this history, it shows how the analogy still functions in contemporary botany and asks: what would a non-zoocentric, plant-centred philosophy of vegetal sex be like? By showing how philosophy and botany have been and still are inextricably entwined, Vegetal Sex allows us to think vegetal being and, perhaps, to recognize the vegetal in us all.
Witchcraft, Nathaniel Hawthorne and Samuel McIntire made this seaside town famous. But echoes of lesser-known tales linger along its lanes and avenues, from mysterious Chestnut Street to the founding Quakers of Buffum Street. Essex Street is one of the oldest in town, and the crooked street has carried several different names over the years, confusing tourists to this day. The Gedney House on High Street dates back to 1665 and was built by a shipwright, while the neighboring Pease and Price Bakery was a family-owned store that served the community for more than eighty years. Local historian and Salem News columnist Jeanne Stella recounts these and more stories of well-worn paths.
Dominic Aidan Bellenger is Prior of Downside Abbey and a Fellow of the Royal Historical Society and of the Society of Antiquaries. His publications include Medieval Worlds (Routledge 2002) and Princes of the Church (with Stella Fletcher, Sutton 2001), Stella Fletcher is a lecturer and writer on history. Her books include the Longman Companion to Renaissance Europe (1999).
Deploying a spatial approach towards children’s everyday life in interwar Hong Kong, this book considers the context-specific development of five transnational movements: the garden city movement; imperial hygiene movement; nationalist sentiments; the Young Women's Christian Association; and the Girl Guide. Locating these transnational cultural movements in four layers of context, from the most immediate to the most global, including the context of Hong Kong, Republican China, the British empire, and global influences, this book shows Hong Kong as a distinctive colonial domain where the imperatives around race, gender and class produced new products of empire where the child, the garden, the school and sport turned out to be the main dynamics in play in the interwar period.
This book introduces the reader to the exciting new field of plant philosophy and takes it in a new direction to ask: what does it mean to say that plants are sexed? Do 'male' and 'female' really mean the same when applied to humans, trees, fungi and algae? Are the zoological categories of sex really adequate for understanding the – uniquely 'dibiontic' – life cycle of plants? Vegetal Sex addresses these questions through a detailed analysis of major moments in the history of plant sex, from Aristotle to the modern day. Tracing the transformations in the analogy between animals and plants that characterize this history, it shows how the analogy still functions in contemporary botany and asks: what would a non-zoocentric, plant-centred philosophy of vegetal sex be like? By showing how philosophy and botany have been and still are inextricably entwined, Vegetal Sex allows us to think vegetal being and, perhaps, to recognize the vegetal in us all.
What does the study of Plato’s dialogues tell us about the modern meaning of ‘sex’? How can recent developments in the philosophy of sex and gender help us read these ancient texts anew? Plato and Sex addresses these questions for the first time. Each chapter demonstrates how the modern reception of Plato’s works Ð in both mainstream and feminist philosophy and psychoanalytical theory Ð has presupposed a ‘natural-biological’ conception of what sex might mean. Through a critical comparison between our current understanding of sex and Plato’s notion of genos, Plato and Sex puts this presupposition into question. With its groundbreaking interpretations of the Republic, the Symposium and the Timaeus, this book opens up a new approach to sex as a philosophical concept. Including critical readings of the theories of sex and sexuation in Freud and Lacan, and relating such theories to Plato’s writings, Plato and Sex both questions our assumptions about sex and explains how those assumptions have coloured our understanding of Plato. What results is not only an original reading of some of the most prominent aspects of Plato’s philosophy, but a new attempt to think through the meaning of sex today.
In these eleven essays scholars from diverse disciplines address the argument, reception, and implications of The Dialectic of Sex and make a compelling, critical case for its contemporary salience.
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