Since the dawn of the oil era, cities in Saudi Arabia have witnessed rapid growth and profound societal changes. As a response to foreign architectural solutions and the increasing popularity of Western lifestyles, a distinct style of architecture and urban planning has emerged. Characterised by an emphasis on privacy, expressed through high enclosures, gates, blinds, and tinted windows, ‘New Islamic Urbanism’ constitutes for some an important element of piety. For others, it enables alternative ways of life, indulgence in banned social practices, and the formation of both publics and counterpublics. Tracing the emergence of ‘New Islamic Urbanism’, this book sheds light on the changing conceptions of public and private space, in the twentieth and early twenty-first centuries, in the Saudi city of Jeddah. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women’s public visibility is limited by the veil and strict rules of gender segregation. Showing that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike, Stefan Maneval provides a nuanced account of the negotiation of public and private spaces in Saudi Arabia.
Since the dawn of the oil era, cities in Saudi Arabia have witnessed rapid growth and profound societal changes. As a response to foreign architectural solutions and the increasing popularity of Western lifestyles, a distinct style of architecture and urban planning has emerged. Characterised by an emphasis on privacy, expressed through high enclosures, gates, blinds, and tinted windows, ‘New Islamic Urbanism’ constitutes for some an important element of piety. For others, it enables alternative ways of life, indulgence in banned social practices, and the formation of both publics and counterpublics. Tracing the emergence of ‘New Islamic Urbanism’, this book sheds light on the changing conceptions of public and private space, in the twentieth and early twenty-first centuries, in the Saudi city of Jeddah. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women’s public visibility is limited by the veil and strict rules of gender segregation. Showing that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike, Stefan Maneval provides a nuanced account of the negotiation of public and private spaces in Saudi Arabia.
Plastics are high-performance materials of wide use in the built environment. Their versatile technical properties are particularly fascinating. A broad range of form-giving and finishing processes makes plastic especially interesting for complex geometries in combination with digital planning processes. Following the pioneering plastic structures of the 1970s, a number of spectacular buildings have in recent years highlighted the outstanding technical and aesthetic potential of the material. Until now, however, there has been no systematic treatment of the use of plastic in architecture. This book seeks to fill that gap by providing an introduction to the structural and design possibilities of plastic. It introduces the material and its specific characteristics, describes various types of plastic in terms of their relevance for building, explains processing technologies and presents typical products and components. A concise presentation of twenty-five international built projects – organized by the type of application and the plastic involved – documents the broad range of plastic in architecture. Finally, a look ahead at the future describes the current state of the art in materials research.
Since the dawn of the oil era, cities in Saudi Arabia have witnessed a rapid growth and profound societal changes. As a response to foreign architectural solutions and an increasing popularity of Western lifestyle, a distinct style in architecture and urban planning emerged. Characterised by an emphasis on privacy protection through high enclosures, gates, blinds, and tinted windows, "New Islamic Urbanism" constitutes for some an important element of piety. For others, it enables alternative ways of life, banned social practices, as well as the formation of publics and counterpublics. Tracing the emergence of New Islamic Urbanism, this book sheds new light on the changing conceptions of public and private space in the Saudi city of Jiddah in the twentieth century. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women's public visibility is limited by the wearing of a veil and strict rules of gender segregation. Stefan Maneval provides a nuanced account of the negotiation of public and private spaces by men and women in Saudia Arabia and shows that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike.
Since the dawn of the oil era, cities in Saudi Arabia have witnessed a rapid growth and profound societal changes. As a response to foreign architectural solutions and an increasing popularity of Western lifestyle, a distinct style in architecture and urban planning emerged. Characterised by an emphasis on privacy protection through high enclosures, gates, blinds, and tinted windows, "New Islamic Urbanism" constitutes for some an important element of piety. For others, it enables alternative ways of life, banned social practices, as well as the formation of publics and counterpublics. Tracing the emergence of New Islamic Urbanism, this book sheds new light on the changing conceptions of public and private space in the Saudi city of Jiddah in the twentieth century. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women's public visibility is limited by the wearing of a veil and strict rules of gender segregation. Stefan Maneval provides a nuanced account of the negotiation of public and private spaces by men and women in Saudia Arabia and shows that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike.
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