No One Is Ever Too Old to Love Again Full of faith, hope, and romance, this new series takes you into the Heart of Amish country. Simon Graber became a widower and a bishop early in life. His focus is solely on his very close-knit Old Order Amish community—not entertaining the idea of marriage, despite what many of the elders think. When sickness comes to Cherry Grove, Kentucky, Simon reaches out into the next community for help. But help is beginning to look a lot like a second chance when Stella Schmucker agrees to offer her vast herbal knowledge to the sick. Can it be that these two, who have been too busy serving others to entertain the idea of love, have met at just the perfect time for an unlikely courtship? The Heart of the Amish Series Also Includes: The Flower Quilter by Mindy Steele Ruth’s Ginger Snap Surprise by Anne Blackburne The Quilt Room Secret by Lisa Jones Baker Mary’s Calico Hope by Anne Blackburne
The third book concerning the lives of Hartley brothers and their adopted sister, Natalie, now the Duchess of Lonsworth, takes place in 1864. Robin Hartley, the Earl of Manningley falls madly in love with a beautiful young widow, Jonquil Jamison, Duchess of Allerton. Unfortunately Jonquil's marriage, though of only six weeks duration, was so appalling she is terrified to remarry, so although she falls in love with Robin she rebuffs his advances. In the meantime Robin's younger brother, Brian, now a successful artist living in Paris, has fallen hopelessly in love with Miss Jenny Helliwell, and she with him. Jenny, a young lady rescued from dire circumstances by Robin, is secretary to the brothers' grandmother, Lady Pepper. Alas, due to a misunderstanding upon their first meeting, Brian believes Jenny to be Robin's intended so, to Jenny's utter dismay and his eternal regret, does not declare his love. The two men's predicament is not aided by each believing that the other has designs on the lady he loves. But after a spring and summer of torment at balls in London, the races and a church fte at Epsom they all return to their homes in Yorkshire where two startling incidents occur that change their lives forever.
Second chances and the Christmas spirit abound in Mindy Steele’s heartwarming novel, one of faith, love, and the power of community. Grace Miller believed herself in love with the charming Englischer who eventually broke her heart. Now alone except for the secret life growing inside her, she arrives in the unfamiliar small village of Walnut Ridge, Kentucky, to hide and hopefully gain forgiveness. She is pleasantly surprised, however, to find a tight-knit, welcoming group who help her heart grow right alongside her belly. And with the holidays around the corner, there’s plenty of preparations to occupy her mind. Also occupying her mind? Her strong, protective neighbor, Cullen Graber, the town’s blacksmith, who seems intent on not allowing her to ever suffer alone. Cullen Graber gave up on love after too many losses early in life. He planned to live out his days focusing on his smithy business, yet the beautiful and mysterious Grace refuses to leave his thoughts. But can they open their hearts to God’s grace and create a new family together before Grace must return home?
Who Kissed Who First? Full of faith, hope, and romance, the series takes you into the Heart of Amish Country. LeEtta Miller has never done anything spontaneous before, but when a girl is the last one at everything, sometimes she has to take the reins into her own hands. What harm could come from kissing a stranger she’ll never see again? Benuel Ropp isn’t sure he can ever forgive his father for giving away his inheritance. Taking work far from home, Ben hopes to earn enough to build his future, but nowhere in his plans did he predict being kissed by a beautiful stranger - or having to marry her. To save both their reputations he has little choice but to accept the elder’s demands. Well. . .if LeEtta thought he’d flinch, letting her boldness ruin the future he had all mapped out, she was mistaken. He has a dream to work for, and if he has to make sacrifices to reach them, so will she. Who kissed who first? He couldn’t even remember anymore.
Sweeping survey of 150 years of colonial history (1607-1763) offers authoritative views on agrarian society and leadership, non-English influences, religion, education, literature, music, architecture, and much more. 33 black-and-white illustrations.
According to the author, Christianity offers a powerful system of rewards and incentives to create cultural uniformity. Those who do not join in this cultural uniformity become anathematized, oppressed, marginalized, and ultimately removed from the Christian circle of moral obligation. Using culture studies as a framework for analysis, Steele investigates the ways in which Christianity created cultural conditions based on a theology of violence and the use of sacred violence to foster behaviors that would lead to the involvement of millions of perpetrators and bystanders during the many instances of extreme violence used against the Other over the centuries. As the original Disconfirming Other in the Christian cultural world, Jews often served as the primary target. Thus, there was a system of definitions, rewards, incentives, and victims already in place when the Nazis came to power. Calling for a re-evaluation of the cultural practices and values that have developed within Christianity over time, this important new book helps account for the phenomenon of the Nazi perpetrators and bystanders during the Holocaust. Framing the Holocaust as a late but logical development in a long series of violent responses by Christianity to the Other—those who stand outside the Christian world, either by geographical accident, religious tradition, or some other factor—the author attempts to show how the Holocaust, while not a specifically Christian event, was nevertheless sanctioned and conditioned by other events in the history of Christianity. Using culture studies to frame his analysis, Steele focuses on historical antecedents that help account for the apathy of bystanders and point to the preexistence of a moral framework supporting and empowering the perpetrators of the Holocaust. This unique perspective concludes that the Nazis invented almost nothing with regard to the Shoah, and that, instead, a long-standing insistence on cultural hegemony played a much bigger role in the attempted destruction of the Jewish community.
This book presents a study of Lord Salisbury, British prime minister in the late nineteenth century and early twentieth century, whose political philosophy was reactionary and defeatist, and who is remembered for an irony that was wounding as well as diverting.
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