This collection of unpublished talks and hard-to-find essays from legendary activist-historian Staughton Lynd blends themes that encourage the rejection of capitalist imperialism, while also seeking a transition to a newly organized world. The dynamic collection provides reminiscence and analysis of the 1960s and a vision of how historians might immerse themselves in popular movements while maintaining their obligation to tell the truth. A final group of presentations, entitled ?Possibilities,” explores nonviolence, resistance to empire as a way of life, and what a working-class self-activity might mean in the 21st century.
When ordinary people have done, seen, or failed to prevent something that betrays their deeply held sense of right and wrong, it may shake their moral foundation. They may feel that what they did was unforgivable. In this thoughtful book culled from a wide range of experiences, Alice and Staughton Lynd introduce readers to what modern clinicians, philosophers, and theologians have attempted to describe as “moral injury.” Moral injury, if not overcome, can lead to an individual giving up, turning to drugs, alcohol, or suicide. But moral injury can also demand that one turn one’s life around. It offers hope because it indicates resistance to the use of violence that offends a sense of decency. Within the military and in prisons—institutions created to use force and violence against perceived enemies—there have arisen new forms of saying “No” to violence. From combat veterans of America’s foreign wars to Israeli refuseniks, and from “hardened” criminals in supermax confinement in Ohio to hunger strikers in California’s Pelican Bay prison, the Lynds give us the voices of those breaking the cycle of violence with courageous acts of nonviolent resistance. As we become more awake to the horrors that we as a society have done or failed to prevent, and when we become aware of what conscience demands of us in the face of recognizable violations of fundamental human rights, we may take heart from the exemplary actions by individuals and groups of individuals described in this book.
In Accompanying, Staughton Lynd distinguishes two strategies of social change. The first, characteristic of the 1960s Movement in the United States, is “organizing.” The second, articulated by Archbishop Oscar Romero of El Salvador, is “accompaniment.” The critical difference is that in accompanying one another the promoter of social change and his or her oppressed colleague view themselves as two experts, each bringing indispensable experience to a shared project. Together, as equals, they seek to create what the Zapatistas call “another world.” Staughton Lynd applies the distinction between organizing and accompaniment to five social movements in which he has taken part: the labor and civil rights movements, the antiwar movement, prisoner insurgencies, and the movement sparked by Occupy Wall Street. His wife Alice Lynd, a partner in these efforts, contributes her experience as a draft counselor and advocate for prisoners in maximum-security confinement.
A guerilla handbook for workers in a percarious global economy. Blending cutting-edge legal strategies for winning justice at work with a theory of dramataic social change from below, Lynd and Gross deliver a practical guide for making work better while re-invigorating the labour movement.
In telling the story of one of the longest prison uprisings in U.S. history, in which hundreds of inmates seized a major area of an Ohio correctional facility, this chronicle examines the causes of the disturbance, what happened during its 11-day duration, and the fairness of the trials in the aftermath of the rioting. Recounted from the prisoners' side and viewed through a lawyer's and an activist's lens, this exposé sheds light on the horrific and inhumane prison conditions, the rebellion and killing of 10 people, the drivers of the negotiated surrender, and the trial that was filled with misrepresentations and evasions on the part of those running the prison. The eloquent new foreword from the renowned political prisoner Mumia Abu Jamal underlines the theme of the interracial character of the uprising and the basic desire of the prisoners to be recognized as men. A detailed view on a major prison uprising, this new edition will appeal to legal scholars, history buffs, prisoner and human rights activists, and family members of incarcerated individuals alike.
Solidarity Unionism is critical reading for all who care about the future of labor. Drawing deeply on Staughton Lynd's experiences as a labor lawyer and activist in Youngstown, OH, and on his profound understanding of the history of the Congress of Industrial Organizations (CIO), Solidarity Unionism helps us begin to put not only movement but also vision back into the labor movement. While many lament the decline of traditional unions, Lynd takes succor in the blossoming of rank-and-file worker organizations throughout the world that are countering rapacious capitalists and those comfortable labor leaders that think they know more about work and struggle than their own members. If we apply a new measure of workers’ power that is deeply rooted in gatherings of workers and communities, the bleak and static perspective about the sorry state of labor today becomes bright and dynamic. To secure the gains of solidarity unions, Staughton has proposed parallel bodies of workers who share the principles of rank-and-file solidarity and can coordinate the activities of local workers’ assemblies. Detailed and inspiring examples include experiments in workers' self-organization across industries in steel-producing Youngstown, as well as horizontal networks of solidarity formed in a variety of U.S. cities and successful direct actions overseas. This is a tradition that workers understand but labor leaders reject. After so many failures, it is time to frankly recognize that the century-old system of recognition of a single union as exclusive collective bargaining agent was fatally flawed from the beginning and doesn’t work for most workers. If we are to live with dignity, we must collectively resist. This book is not a prescription but reveals the lived experience of working people continuously taking risks for the common good.
Wobblies and Zapatistas offers the reader an encounter between two generations and two traditions. Andrej Grubačić is an anarchist from the Balkans. Staughton Lynd is a lifelong pacifist, influenced by Marxism. They meet in dialogue in an effort to bring together the anarchist and Marxist traditions, to discuss the writing of history by those who make it, and to remind us of the idea that “my country is the world.” Encompassing a Left-libertarian perspective and an emphatically activist standpoint, these conversations are meant to be read in the clubs and affinity groups of the new Movement. The authors accompany us on a journey through modern revolutions, direct actions, antiglobalist counter-summits, Freedom Schools, Zapatista cooperatives, Haymarket and Petrograd, Hanoi and Belgrade, “intentional” communities, wildcat strikes, early Protestant communities, Native American democratic practices, the Workers’ Solidarity Club of Youngstown, occupied factories, self-organized councils and soviets, the lives of forgotten revolutionaries, Quaker meetings, antiwar movements, and prison rebellions. Neglected and forgotten moments of interracial self-activity are brought to light. The book invites the attention of readers who believe that a better world, on the other side of capitalism and state bureaucracy, may indeed be possible.
Stepping Stones is a joint memoir by two longtime participants in movements for social change in the United States. Staughton and Alice Lynd have worked for racial equality, against war, with workers and prisoners, and against the death penalty. Coming from similar ethical backgrounds but with very different personalities, the Lynds spent three years in an intentional community in Northeast Georgia during the 1950s. There they experienced a way of living that they later sought to carry into the larger society. Both were educated to be teachers—Staughton as a professor of history and Alice as a teacher of preschool children. But both sought to address the social problems of their times through more than their professions. After being involved in the Southern civil rights movement and the movement against the war in Vietnam in the 1960s, both Staughton and Alice became lawyers. In the Youngstown, Ohio, area they helped workers to create a variety of rank-and-file organizations. After retirement, they became advocates for prisoners who were sentenced to death or confined under supermaximum security conditions. Through trips to Central America in the 1980s, Staughton and Alice became familiar with the concept of “accompaniment.” To them, accompaniment means placing themselves at the side of the poor and oppressed, not as dispensers of charity or as guilty fugitives from the middle class, but as equals in a joint process to which each person brings an essential kind of expertise. Throughout, the Lynds, who became Quakers in the early 1960s, have been committed to nonviolence. Their story will encourage young people seeking lives of public service in the cause of creating a better world.
First published in 1967, Class Conflict, Slavery, and the United States Constitution was among the first studies to identify the importance of slavery to the founding of the American Republic. Provocative and powerful, this book offers explanations for the movements and motivations that underpinned the Revolution and the Early Republic. First, Staughton Lynd analyzes what motivated farm tenants and artisans during the period of the American Revolution. Second, he argues that slavery, and a willingness to compromise with slavery, were at the center of all political arrangements by the patriot leadership, including the United States Constitution. Third, he maintains that the historiography of the United States has adopted the mistaken perspective of Thomas Jefferson, who held that southern plantation owners were merely victimized agrarians. This new edition reproduces the original Preface by Edward P. Thompson and includes a new essay by Robin Einhorn that examines Lynd's arguments in the context of forty years of subsequent scholarship.
Reflections on the crucial importance of including the perspectives of the marginalized and the non-elite in our historical accounts. In the 1960s, historians on both sides of the Atlantic began to challenge the assumptions of their colleagues and push for an understanding of history “from below.” In this collection of writings, Staughton Lynd, one of the pioneers of this approach, laments the passing of fellow luminaries David Montgomery, E.P. Thompson, Alfred Young, and Howard Zinn; offers an account of the decline of trade unionism based on the narratives of workers and his efforts as a lawyer to assist them; and makes the case that contemporary academics and activists alike should take more seriously the stories and perspectives of Native Americans, slaves, rank-and-file workers, and other still-too-frequently marginalized voices.
Presents a journey through modern revolutions, direct actions, anti-globalist counter summits, Freedom Schools, Zapatista co-operatives, Haymarket and Petrograd, Hanoi and Belgrade, 'intentional' communities, wildcat strikes, early Protestant communities, Native American democratic practices, and the Workers' Solidarity Club of Youngstown.
From Here to There collects unpublished talks and hard-to-find essays from legendary activist historian Staughton Lynd. The first section of the Reader collects reminiscences and analyses of the 1960s. A second section offers a vision of how historians might immerse themselves in popular movements while maintaining their obligation to tell the truth. In the last section Lynd explores what nonviolence, resistance to empire as a way of life, and working class self-activity might mean in the twenty-first century. Together, they provide a sweeping overview of the life, and work—to date—of Staughton Lynd. Both a definitive introduction and further exploration, it is bound to educate, enlighten, and inspire those new to his work and those who have been following it for decades. In a wide-ranging Introduction, anarchist scholar Andrej Grubačić considers how Lynd’s persistent concerns relate to traditional anarchism.
Legendary legal scholar Staughton Lynd teams up with influential labor organizer Daniel Gross in this exposition on solidarity unionism, the do-it-yourself workplace organizing system that is rapidly gaining prominence around the country and around the world. Lynd and Gross make the audacious argument that workers themselves on the shop floor, not outside union officials, are the real hope for labor's future. Utilizing the principles of solidarity unionism, any group of co-workers, like the workers at Starbucks, can start building an organization to win an independent voice at work without waiting for a traditional trade union to come and "organize" them. Indeed, in a leaked recording of a conference call, the nation's most prominent union-busting lobbyist coined a term, "the Starbucks problem," as a warning to business executives about the risk of working people organizing themselves and taking direct action to improve issues at work. Combining history and theory with the groundbreaking practice of the model used by Starbucks workers, Lynd and Gross make a compelling case for solidarity unionism as an effective, resilient, and deeply democratic approach to winning a voice on the job and in society.
The photograph of three men spattered with red paint, their arms linked, marching to protest the Vietnam War, is an icon of the 1960s movement for social justice. David Dellinger is on one side, Robert Moses on the other. In the middle is Staughton Lynd, chairperson of the first march on Washington against the war, and former director of the Mississippi Freedom Schools. Thirty years later, Staughton Lynd here reaffirms ideas central to the New Left of the sixties: nonviolence, participatory democracy, an experiential approach to education, and anti-capitalism. In essays written between 1970 and 1995, he passionately defends the intellectual contribution of a movement often dismissed as mindlessly activist. In addition, he advocates direct, sustained involvement in meeting the needs of the working class and the poor. Each section of the book identifies major influences on Lynd's life as teacher, historian, lawyer, and organizer. In the section entitled "Accompaniment," Lynd suggests the relevance to the United States of the concepts of liberation theology which have revolutionized Central America. In "Socialism with a Human Face," he expresses continued allegiance to the socialist ideals exemplified by Simone Weil and E. P. Thompson. The final section, "Solidarity Unionism," deals with the self-activity of rank-and-file workers. Living Inside Our Hope will reach out to everyone who remembers the ideals of the sixties with nostalgia and to those, too young to remember, who are seeking a foundation on which to build their own social activism.
Contents: Foreword ix; I. Social Science in Crisis 1; II. The Concept of "Culture" 11; III. The Pattern of American Culture 54; IV. The Social Sciences as Tools 114; V. Values and the Social Sciences 180; VI. Some Outrageous Hypotheses 202; Index 251 Originally published in 1939. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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