According to Stanley Rosenbaum, the Bible resembles what a family would retrieve after a tornado hits a trailer park -- some of the family's own possessions mixed with those of others, overlapping, contradicting, and disordered. Understanding Israelite History is a revolutionary attempt to fill in the many gaps left in the historical record. Rosenbaum begins by demonstrating that Israel's religion was not a clean, divinely inspired break with humanity's past, but derives from the long sweep of events that began when Homo sapiens first acquired language. Strata of earlier religions are still visible beneath the surface of Israelite monotheism. Early Israel was not "one man's family", however dysfunctional. It was a collection of individuals and groups, mainly outcasts or lower social elements, who coalesced into a nation and developed -- though they did not always follow -- a religion of ethical monotheism and principles of democratic government and social justice that still today move and inspire more than half the world's population. Like all religions, Israel's was shaped by the language, in this case Hebrew, in which it is expressed. Expressing monotheism in a language that is essentially dualistic conduced to the suppression of the female elements of earlier religions which had nurtured Israel's religion, and consequently, to a lack of appreciation for the part played by women in Israel's religious life. This skewed view of Israel's religion and its history that the Bible contains is a result of its having been collected, edited and in part written by Judeans, southern survivors, and heirs of David's kingdom who were moved to record it in the wake of the destruction ofJerusalem in 586 BCE.
This textbook was designed for a first course in differential and integral calculus, and is directed toward students in engineering, the sciences, mathematics, and computer science. Its major goal is to bring students to a level of technical competence and intuitive understanding of calculus that is adequate for applying the subject to real world problems. The text contains major sections on: (1) linear functions and derivatives; (2) computing derivatives; (3) applications of derivatives; (4) integrals; and (5) infinite series. The activities contained within these chapters are designed so that students can first study the exercise set and the solutions. Next, the students are asked to make modifications to the original problem, solve it, and move on to the variations. The appendices include math tables, additional reading and exercises, solutions, and hints to the exercises. (TW)
According to Stanley Rosenbaum, the Bible resembles what a family would retrieve after a tornado hits a trailer park -- some of the family's own possessions mixed with those of others, overlapping, contradicting, and disordered. Understanding Israelite History is a revolutionary attempt to fill in the many gaps left in the historical record. Rosenbaum begins by demonstrating that Israel's religion was not a clean, divinely inspired break with humanity's past, but derives from the long sweep of events that began when Homo sapiens first acquired language. Strata of earlier religions are still visible beneath the surface of Israelite monotheism. Early Israel was not "one man's family", however dysfunctional. It was a collection of individuals and groups, mainly outcasts or lower social elements, who coalesced into a nation and developed -- though they did not always follow -- a religion of ethical monotheism and principles of democratic government and social justice that still today move and inspire more than half the world's population. Like all religions, Israel's was shaped by the language, in this case Hebrew, in which it is expressed. Expressing monotheism in a language that is essentially dualistic conduced to the suppression of the female elements of earlier religions which had nurtured Israel's religion, and consequently, to a lack of appreciation for the part played by women in Israel's religious life. This skewed view of Israel's religion and its history that the Bible contains is a result of its having been collected, edited and in part written by Judeans, southern survivors, and heirs of David's kingdom who were moved to record it in the wake of the destruction ofJerusalem in 586 BCE.
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