In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these are constituted by an understanding of time necessary to make economic and state realities seem inevitable Argues that it is precisely this difference that makes Christian theology an essential resource for the university to achieve its task - that is, to form people who are able to imagine a different world through critical and disciplined reflection Challenges the domesticated character of much recent theology by suggesting how prayer and the love of the poor are essential practices that should shape the theological task Converses with figures as diverse as Luigi Giussani, David Burrell, Stanley Fish, Wendell Berry, Jeff Stout, Rowan Williams and Sheldon Wolin Published in the new and prestigious Illuminations series.
Sermons from one of the country’s best-known theologians. Stanley Hauerwas was named “Best Theologian” by Time magazine in 2001. His writings are controversial and well-read, including Hannah’s Child, a memoir that ends about the time he became an Episcopalian. This collection includes 17 sermons, from “Saints” and “Letting Go,” to “Recognizing Jesus/Seeing Salvation” and “Clothe Your Ministers in Righteousness.” There are two bonus presentations on “Leadership” and “An Open Letter to Christians Beginning College” in the appendix.
The crucial challenge for theology is that when it is read the reader thinks, "This is true." Recognizing claims that are "true" enables readers to identify an honest expression of life's complexities. The trick is to show that theological claims--the words that must be used to speak of God--are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary. This new collection of essays, lectures, and sermons by Stanley Hauerwas is focused on the central challenge, risk, and difficulty of this necessity--working with words about God. The task of theology is to help us do things with words. "God" is not a word peculiar to theology, but if "God" is a word to be properly used by Christians, the word must be disciplined by Christian practice. It should, therefore, not be surprising that, like any word, we must learn how to say "God.
Liberal/conservative and modern/postmodern concepts define contemporary theological debate. Yet what if these categories are grounded in a set of assumptions about what it means to be the church in the world, presuming we must live as though God's existence does not matter? What if our theological discussion distracts us from the fact that the church is no longer able to shape the desires and habits of Christians? Hauerwas wrestles with these and similar questions constructing a theological politics necessary for the church to be the church in the world. In so doing, he challenges liberal notions of justice and freedom.
God knows it is hard to make God boring, Stanley Hauerwas writes, but American Christians, aided and abetted by theologians, have accomplished that feat. Whatever might be said about Hauerwas--and there is plenty--no one has ever accused him of being boring, and in this book he delivers another jolt to all those who think that Christian theology is a matter of indifference to our secular society. At once Christian theology and social criticism, this book aims to show that the two cannot be separated. In this spirit, Hauerwas mounts a forceful attack on current sentimentalities about the significance of democracy, the importance of the family, and compassion, which appears here as a literally fatal virtue. In this time of the decline of religious knowledge, when knowing a little about a religion tends to do more harm than good, Hauerwas offers direction to those who would make Christian discourse both useful and truthful. Animated by a deep commitment, his essays exhibit the difference that Christian theology can make in the shaping of lives and the world.
Two contemporary theologians, Samuel Wells and Stanley Hauerwas, add their voices to the ongoing conversation about Christian life in the twenty-first century. This third book in the In Conversation series dives deeply into the theological and personal ideas and motivations for the work of two prominent Christian thinkers. Readers will discover their thoughts on the Trinity, parish ministry, and non-violence, along with anecdotes and intimate notions on marriage, family, and even baseball. Followers of Wells’s and Hauerwas’s theological and homiletical work will find out what has influenced them most, and where they’d like to go from here. A fascinating read for Episcopalians and Anglicans, and those who enjoyed the first two In Conversation books.
This major work by one of the world's top theologians offers a provocative and closely argued perspective on natural theology. Stanley Hauerwas shows how natural theology, divorced from a confessional doctrine of God, inevitably distorts our understanding of God's character and the world in which we live. This critically acclaimed book, winner of a Christianity Today Book Award, is now in paper. It includes a new afterword that sets the book in contemporary context and responds to critics.
In Cross-Shattered Christ, theologian Stanley Hauerwas offers a moving reflection on Jesus's final words from the cross. This small and powerful volume is theologically poignant and steeped in humility. Hauerwas's pithy discussion opens our ears to the language of Scripture while opening our hearts to a truer vision of God. Touching in original and surprising ways on subjects such as praying the Psalms and our need to be remembered by Jesus, Hauerwas emphasizes Christ's humanity as well as the sheer "differentness" of God. Ideal for personal devotion during Lent and throughout the year, Cross-Shattered Christ offers a transformative reading of Jesus's words that goes directly to the heart of the gospel.
For over forty years Stanley Hauerwas has been writing theology that matters. In this new collection of essays, lectures, and sermons, Hauerwas continues his life’s work of exploring the theological web, discovering and recovering the connections necessary for the church to bear faithful witness to Christ in our complex and changing times. Hauerwas enters into conversation with a diverse array of interlocutors as he brings new insights to bear on matters theological, delves into university matters, demonstrates how lives matter, and continues in his passionate commitment to the matter of preaching. Essays by Robert Dean illumine the connections that have made Hauerwas’s theological web-slinging so significant and demonstrate why Hauerwas’s sermons have a crucial role to play in the recovery of a gospel-shaped homiletical imagination.
Some fourteen years after its initial publication, this important and influential book, with a new, substantial, and candid introduction by the author, is available in a reasonably priced paperback edition. In this volume Hauerwas assesses recent interest in the “ethics of character” and suggests areas in his own work that now call for some corrective and/or further work.
Matthew is the third volume in the forty-volume Brazos Theological Commentary on the Bible. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
By exposing a different account of politics—the church as polis and "counterstory" to the world's politics—Stanley Hauerwas helps Christians to recognize the unifying beliefs and practices that make them a political entity apart from the rest of the world.
Stanley Hauerwas presents an overall introduction to the themes and method that have distinguished his vision of Christian ethics. Emphasizing the significance of Jesus’ life and teaching in shaping moral life, The Peaceable Kingdom stresses the narrative character of moral rationality and the necessity of a historic community and tradition for morality. Hauerwas systematically develops the importance of character and virtue as elements of decision making and spirituality and stresses nonviolence as critical for shaping our understanding of Christian ethics.
If anything, these prayers are plain. They are so because I discovered I could not pray differently than I speak. In other words, I thought it would be a mistake to try to assume a different identity when I prayed. I figured (Texans 'figure') that God could take it, because God did not need to be protected. I think I learned this over the years by praying the Psalms in church. God does not want us to come to the altar different from how we live the rest of our lives. Therefore I do not try to be pious or use pious language in these prayers. I try to speak plainly, yet I hope with some eloquence, since nothing is more eloquent than simplicity." So writes Stanley Hauerwas in the introduction to this collection of prayers, as inimitable as the widely respected (and argued with) theologian himself. Originally prayed in Hauerwas' divinity school classroom - on a variety of occasions including war, births, Yom Kippur and the death of a beloved cat - they not only display an invigorating faith but demonstrate how late-modern Christians can pray with all the passion, turbulence and life of the ancient psalmists.
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew. The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision. The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well. Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.
In 2001 Stanley Hauerwas was voted 'America's best theologian' by "Time Magazine". Here are Hauerwas' long-awaited memoirs. A loving, hard-working, godly couple has long been denied a family of their own. Finally, the wife makes a deal with God: if he blesses her with a child, she will dedicate that child to God's service. The result of that prayer was the birth of an influential - some say prophetic - voice. Surprisingly, this is not the biblical story of Samuel but the account of Stanley Hauerwas, one of today's leading theologians in the church and the academy. The story of Hauerwas' journey into Christian discipleship is captivating and inspiring. With genuine humility, he describes his intellectual struggles with faith, how he has dealt with the reality of marriage to a mentally ill partner, and the gift of friendships that have influenced his character. Throughout the narrative shines Hauerwas' conviction that the tale of his life is worth telling only because of the greater Christian story providing foundation and direction for his own.
Do you realize what baptism really means? Through the Holy Spirit we become part of the Body of Christ! The work of the Spirit is often thought of as “inspirational,” but it’s more than a personal experience and this book challenges some of those individualistic and subjectivist accounts. You’ll come to understand that the Holy Spirit is who God is and what God does as the Trinity. And you’ll learn how to prayerfully embrace this gift that created the church and become empowered to live out holy love and friendship in the world. “Hauerwas and Willimon are among the most reliable teachers of the church. Ours is a time when faithful teaching is urgent in the church that is compromised, bewildered and domesticated. This study by these trustworthy teachers on the Holy Spirit is a robust affirmation of the way in which core claims made concerning God’s Spirit matter concretely in the life of the church. This book is an invitation to fresh learning, to repentance, and to the recovery of missional nerve.” -Walter Brueggemann, Columbia Theological Seminary "For too long many Christians have neglected the Holy Spirit; some even fear the Holy Spirit. Hauerwas and Willimon challenge them to rediscover the Comforter, the Advocate, for the renewal of the Christian church and the world. This is a welcome and much needed corrective to common Christian forgetfulness of the Spirit.” -Roger E. Olson, Foy Valentine Professor of Christian Theology and Ethics, George W. Truett Theological Seminary, Baylor University "The Holy Spirit is too often considered the junior partner of the Trinity. Therefore, this book by two eminent churchmen is a cause for celebration, reminding us of the importance and vitality of an orthodox view of God's Spirit." -Tony Jones, author of Did God Kill Jesus? andtheologian-in-residence at Solomon’s Porch in Minneapolis. He teaches theology at Fuller Theological Seminary and United Theological Seminary of the Twin Cities. "When these two long-time theologian-friends and disciples of Jesus, gather in a room to write, you can be sure that you will hear a sound of a rushing mighty wind, feel the heat of holy fire, and be ignited by dynamite on the page as you read. Whether it be theTrinity, Pentecost, holiness, or the last things, this is not just another book, this is literary bread from heaven fed to you by anointed servants of the Holy Spirit. Take, eat and be filled with the Spirit of Christ!" -Luke A. Powery, Dean of the Chapel and Associate Professor of Homiletics, Duke University This engaging and accessible pneumatological overview,written by two leading voices of theological wisdom and church renewal, is a rich collaborative discussion, which weaves together poignant and wide-ranging doctrinal insight (from the historic creeds, to the Wesleyan heritage, to contemporary Pentecostalism), punctuated by perceptive liturgical applications, fresh biblical expositions, memorable testimonial observations, and passionate pastoral appeals – all driving toward the earnest prayer of its authors, "Come, Holy Spirit!" -Rickie D. Moore, Associate Dean of the School of Religion, Professor of Old Testament, Lee University
We are told time after time September 11, 2001 has forever changed our lives. Disrupting Time, however, is not about September 11, 2001. Disrupting Time is about the disruption of time by a time named Jesus. Thus my contention that Christians do not believe that September 11, 2001 changed the world because the world was changed in 33 A.D. We, that is, Christians believe we can only know what happened on September 11, 2001 because God acted decisively on behalf of the world in 33 A.D. --From the Introduction
Hauerwas explores why we so fervently seek explanations for suffering and evil, and he shows how modern medicine has become a god to which we look-in vain-for deliverance from the evils of disease and mortality.
After a short introduction, the authors work through each phrase of the Lord's Prayer, using it as a framework for the Christian life. Providing basic faith understanding, this book will help the user experience Christianity as attractive and inviting, not distant, difficult, or foreboding. (separate leader's guide 9780687089284)
In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons - Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas' point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another. For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.
Wilderness Wanderings slashes through the tangled undergrowth that Christianity in America has become to clear a space for those for whom theology still matters. Writing to a generation of Christians that finds itself at once comfortably ?at home? yet oddly fettered and irrelevant in America, Stanley Hauerwas challenges contemporary Christians to reimagine what it might mean to ?break back into Christianity? in a world that is at best semi-Christian. While the myth that America is a Christian nation has long been debunked, a more urgent constructive task remains; namely, discerning what it may mean for Christians approaching the threshold of the twenty-first century to be courageous in their convictions. Ironically, reclaiming the church's identity and mission may require relinquishing its purported ?gains??which often amount to little more than a sense of comfort, the seduction of feeling ?at ease in Zion?? to take up again the risk and adventure of life ?on the way.? Accordingly, this book gives no comfort to the religious right or left, which continues to think Christianity can be made compatible with the sentimentalities of democratic liberalism.Such a re-visioned church will not establish itself through conquest or in a reconstituted Christendom, but rather must develop within its own life the patient, attentive skills of a wayfaring people. At least a church seasoned by a peripatetic life stands a better chance of noticing the changing directions of God's leading. The wilderness, therefore, ought not to appear to contemporary Christians in America as a foreboding and frightening possibility but as an opportunity to rediscover the excitement and spirit, but also the rigorous discipline, of faithful itinerancy. At such a crucial time as this, Hauerwas challenges Christians to eschew the insidious dangers that attend too permanent a habitation in a place called America and to assume instead the holy risks and hazards characteristic of people called out, set apart, and led by God. Wilderness Wanderings is a clarion call for Christians to relinquish the impermanent citizenship of a home that can never be the church's final resting place and confidently take up a course of life the horizons of which are as wide and expansive as the God who promises to lead.The book engages, often quite critically, with major theological and philosophical figures, such as Reinhold Niebuhr, Martha Nussbaum, Jeff Stout, Tristram Engelhardt, Iris Murdoch, John Milbank, and Martin Luther King Jr. These interrogations illumine why theology must reclaim its own politics and ethics. Intent on avoiding abstraction, Hauerwas intervenes in current debates around medicine, the culture wars, and race.
DIVA Stanley Hauerwas Reader, including Hauerwas' essays and excerpts from his books and monographs, intended to provide a comprehensive introduction to his work./div
Scott Bader-SayeFrederick Christian BauerschmidtMichael Baxter Daniel M. Bell Jr.Jana Marguerite BennettMichael G. CartwrightWilliam T. CavanaughPeter DulaChris K. HuebnerKelly S. JohnsonD. Stephen LongM. Therese LysaughtDavid Matzko McCarthyJoel James ShumanJ. Alexander SiderJonathan TranPaul J. WadellTheodore Walker Jr.
In this book Stanley Hauerwas explores the significance of eschatological reflection for helping the church negotiate the contemporary world. In Part One, ‘Theological Matters’, Hauerwas directly addresses his understanding of the eschatological character of the Christian faith. In Part Two, ‘Church and Politics’, he deals with the political reality of the church in light of the end, addressing such issues as the divided character of the church, the imperative of Christian unity, and the necessary practice of sacrifice.
How are American identity and America's presence in the world shaped by war, and what does God have to do with it? Esteemed theologian Stanley Hauerwas helps readers reflect theologically on war, church, justice, and nonviolence in this compelling volume, exploring issues such as how America depends on war for its identity, how war affects the soul of a nation, the sacrifices that war entails, and why war is considered "necessary," especially in America. He also examines the views of nonviolence held by Martin Luther King Jr. and C. S. Lewis, how Jesus constitutes the justice of God, and the relationship between congregational ministry and Christian formation in America.
Stanley Hauerwas is one of today's greatest theologians, but like many of us, he is also a godparent. In this very special collection he invites us to share in fifteen letters to sent to his godson, Laurence Wells. Each letter, sent on the anniversary of Laurence’s baptism every year, distills years of self-reflection and religious thinking into heartfelt notes packed with wit, warmth and verve. The letters explore what makes a happy, fulfilled life: kindness, courage, humility, joy, friendship, simplicity, humour, generosity and faith. An introduction by Samuel Wells—Laurence’s father—tells the story behind these letters and offers insight into being a godparent.
Two popular authors consider not only what the Ten Commandments say about the people who observe them, but what they say about God. They are not some set of universal rules-they simply offer ways for a certain people to know a certain God-our God. What truths about God can be known through the Ten Commandments? God cares how we treat other people. God cares how we behave in marriage. God cares about the importance of being truthful. God wants people to take a day off from work each week. Readers will encounter Willimon and Hauerwas at their best as they explore the overarching question-What does it mean for people and the way they behave when they know some of these truths about God?
The crucial challenge for theology is that when it is read the reader thinks, ‘This is true.’ Recognizing claims that are ‘true’ enables readers to identify an honest expression of life’s complexities. The trick is to show that theological claims – the words that must be used to speak of God – are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary.
Only when the Church enacts its scandalous Jesus-centered tradition, will it truly be the Body of Christ and transform the world. Twenty-five years after its first publishing, Resident Aliens remains a prophetic vision of how the Church can regain its vitality, battle its malaise, reclaim its capacity to nourish souls, and stand firmly against the illusions, pretensions, and eroding values of today's world. Resident Aliens discusses the nature of the church and its relationship to surrounding culture. It argues that churches should focus on developing Christian life and community rather than attempting to reform secular culture. Hauerwas and Willimon reject the idea that America is a Christian nation, instead Christians should see themselves as "residents aliens" in a foreign land. Stanley Hauerwas and William H. Willimon maintain that, instead of attempting to transform government, the role of Christians is to live lives which model the love of Christ. Rather than trying to convince others to change their ethics, Christians should model a new set of ethics which are grounded in the life, death, and resurrection of Christ.
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew. The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
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