While a large percentage of Americans claim religious identity, the number of Americans attending traditional worship services has significantly declined in recent decades. Where, then, are Americans finding meaning in their lives, if not in the context of traditional religion? In this provocative study, the authors argue that the objects of our attention have become our god and fulfilling our desires has become our religion. They examine the religious dimensions of six specific aspects of American culturebody and sex, big business, entertainment, politics, sports, and science and technologythat function as “altars†where Americans gather to worship and produce meaning for their lives. The Altars Where We Worship shows how these secular altars provide resources for understanding the self, others, and the world itself. “For better or worse,†the authors write, “we are faced with the reality that human experiences before these altars contain religious characteristics in common with experiences before more traditional altars.†Readers will come away with a clearer understanding of what religion is after exploring the thoroughly religious aspects of popular culture in the United States.
Religious Studies Over the last thirty years African American voices and perspectives have become essential to the study of the various theological disciplines. Writing out of their particular position in the North American context, African American thinkers have contributed significantly to biblical studies, theology, church history, ethics, sociology of religion, homiletics, pastoral care, and a number of other fields. Frequently the work of these African American scholars is brought together in the seminary curriculum under the rubric of the black church studies class. Drawing on these several disciplines, the black church studies class seeks to give an account of the broad meaning of Christian faith in the African American experience. Up to now, however, there has not been a single, comprehensive textbook designed to meet the needs of students and instructors in these classes. Black Church Studies: An Introduction will meet that need. Drawing on the work of specialists in several fields, it introduces all of the core theological disciplines from an African American standpoint, from African American biblical interpretation to womanist theology and and ethics to sociological understandings of the life of African American churches. It will become an indispensable resource for all those preparing to serve in African American congregations, or to understand African American contributions to the study of Christian faith. Looks at the diverse definitions and functions of the Black Church as well as the ways in which race, class, religion, and gender inform its evolution. Provides a comprehensive view of the contributions of African American Scholarship to the current theological discussion. Written by scholars with broad expertise in a number of subject areas and disciplines. Will enable the reader to relate the work of African American theological scholars to the tasks of preaching, teaching, and leading in local congregations. Will provide the reader the most comprehensive understanding of African American theological scholarship available in one volume. Stacey Floyd-Thomas, Brite Divinity School Juan Floyd-Thomas, Texas Christian University Carol B. Duncan, Wilfrid Laurier University Stephen G. Ray Jr., Lutheran Theological Seminary-Philadelphia Nancy Lynne Westfield, Drew University Theology/Theology and Doctrine/Contemporary Theology
Liberation Theologies in the United States reveals how the critical use of religion can be utilized to challenge and combat oppression in America. In the nascent United States, religion often functioned as a justifier of oppression. Yet while religious discourse buttressed such oppressive activities as slavery and the destruction of native populations, oppressed communities have also made use of religion to critique and challenge this abuse. As Liberation Theologies in the United States demonstrates, this critical use of religion has often taken the form of liberation theologies, which use primarily Christian principles to address questions of social justice, including racism, poverty, and other types of oppression. Stacey M. Floyd-Thomas and Anthony B. Pinn have brought together a stellar group of liberation theology scholars to provide a synthetic introduction to the historical development, context, theory, and goals of a range of U.S.-born liberation theologies: Black Theology—Anthony B. Pinn Womanist Theology—Stacey M. Floyd-Thomas Latina Theology—Nancy Pineda-Madrid Hispanic/Latino(a) Theology—Benjamín Valentín Asian American Theology—Andrew Sung Park Asian American Feminist Theology—Grace Ji-Sun Kim Native Feminist Theology—Andrea Smith Native American Theology—George (Tink) Tinker Gay and Lesbian Theology—Robert E. Shore-Goss Feminist Theology—Mary McClintock Fulkerson “An extraordinary resource for understanding the vitality of liberation theologies and their relation to social transformation in the changing U.S. context. Written in an accessible and engaged way, this powerful and informative text will inspire beginners and scholars alike. I highly recommend it."—Kwok Pui-lan, author of Postcolonial Imagination and Feminist Theology “A delight to read . . . [and] an exemplary account of the genre of liberation theologies." ―Religious Studies Review
While a large percentage of Americans claim religious identity, the number of Americans attending traditional worship services has significantly declined in recent decades. Where, then, are Americans finding meaning in their lives, if not in the context of traditional religion? In this provocative study, the authors argue that the objects of our attention have become our god and fulfilling our desires has become our religion. They examine the religious dimensions of six specific aspects of American culturebody and sex, big business, entertainment, politics, sports, and science and technologythat function as “altars†where Americans gather to worship and produce meaning for their lives. The Altars Where We Worship shows how these secular altars provide resources for understanding the self, others, and the world itself. “For better or worse,†the authors write, “we are faced with the reality that human experiences before these altars contain religious characteristics in common with experiences before more traditional altars.†Readers will come away with a clearer understanding of what religion is after exploring the thoroughly religious aspects of popular culture in the United States.
Once upon a time, fairies were the stuff of bedtime stories and sweet dreams. Then came the mutations, and the dre-ams became nightmares. Mosquito-size fairies now indulge their taste for human blood—and for most humans, a fairy bite means insanity or death. Luckily, Annabelle Lee isn’t most humans. The hard-drinking, smart-mouthed, bicycle-riding redhead is immune to fairy venom, and able to do the dirty work most humans can’t. Including helping law enforcement— and Cane Cooper, the bayou’s sexiest detective—collect evidence when a body is discovered outside the fairy-proof barricades of her Louisiana town. But Annabelle isn’t equipped to deal with the murder of a sixyear- old girl or a former lover-turned-FBI snob taking an interest in the case. Suddenly her already bumpy relationship with Cane turns even rockier, and even the most trust-worthy friends become suspects. Annabelle’s life is imploding: between relationship drama, a heartbreaking murder investigation, Breeze-crazed drug runners, and a few too many rum and Cokes, Annabelle is a woman on the run—from her past, toward her future, and into the arms of a darkness waiting just for her. . . .
Rebecca Hamilton flees Massachusetts with a fortune in stolen jewelry, only to discover her aunt has bequeathed to her the only whorehouse in Gardiner, Texas. Sheriff Adam Caldwell cant believe he proposed to the woman only to have her turn him down and become instead a vision in feathers and lace, calling herself Miss Becky, who wants him to teach her to be as wicked as she looks. Only when a man from her past catches up with her do Rebecca and Adam discover how much they stand to lose and learn what theyre willing to sacrifice to keep it.
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