During another chaotic time in the Church, St Philip Neri used to tell his directees that he didn't care what they read, as long as the author's name began with the letters ST. That advice is just as helpful today as it was then." -Fr. Philip Wolfe, FSSP, from the foreword. The first English translation of St. Robert Bellarmine's autobiography is the only account of the saint currently in print. Though Bellarmine never set out to compose any writings, he always did so out of obedience. He wrote his autobiography for 2 of his brother Jesuits out of courtesy for their request to have an account of his life. It is very brief and was never intended for eyes other than theirs, nevertheless it was discovered and published in the 18th century, and became a great success. It is a brief and simple account of the life and travails of a great soul that loved Jesus Christ above all things. Also contained in this volume are St. Robert's advice philosophy for writing sermons, and his many sermons on the Gospel Missus est, exploring the depths of the mysteries contained in the Annunciation to the Blessed Virgin, taken from sermons that he preached in Italy while he was a Cardinal in Rome.
St. Robert Bellarmine was an Italian Jesuit and cardinal who lived in the 16th and 17th centuries. The Art of Dying Well is one of his most famous works.
St. Robert Bellarmine was one of the best known of the Counter-Reformation theologians by both friend and foe. His apologetic writings were the most widely read treatises on theological subjects during the 17th century, and they also brought numerous conversions to the Catholic faith. Now for the first time, St. Robert's amazing treatises are available to you in English! In this treatise on the Sacrifice of the Mass, St. Robert divides his work into two topics: That the Mass is a Sacrifice, and secondly, the nature of that Sacrifice, namely that the Mass is propitiatory, beneficial to others, and that the ceremonies of the Mass are ancient and pleasing to God. St. Robert takes the fight to the Protestants on their own ground, defending the Mass from Scripture and how the Church Fathers understood it. Then he argues from the consensus of Greek and Latin Fathers and the whole history of the Church to defend the Mass as a sacrifice instituted by Christ Himself. "St. Robert Bellarmine is a masterful defender of the Catholic faith, a prince of apologists. The controversy over whether the Holy Mass is a true and proper sacrifice was--and is--among the most hotly debated questions dividing Catholics and Protestants. Bellarmine's almost unbelievable erudition is on full display as he thoroughly proves the Catholic doctrine by marshaling arguments from Scripture, the Fathers of the Church, and human reason. But the real thrill for lovers and scholars of liturgy comes in his defense of the various prayers and ceremonies of the Roman Rite of Mass. Here is a commentary on the Tridentine Mass by one of the greatest theologians of the Tridentine era." --Dr. John Joy, President of the St. Albert the Great Center for Scholastic Studies "St. Robert Bellarmine, in this section of the De Controversiis, provides the reader with an unparalleled defense of the Catholic theology of the Holy Sacrifice of the Mass. Many of objections raised and refuted by St. Robert are still applicable today amidst the various theological speculations of our times. Steeped in the tradition of the Church, this text addresses many aspects of the theology of the Mass in a depth not seen in writings of modern authors. The timeliness of the book is evident in our current historical context as many priests and faithful are taking a fresh look at the ancient rite of Mass." --Fr. Chad Ripperger, SMD "For five years in Chablais, I preached with no books other than the Bible, and the Great Bellarmine."--St. Francis de Sales
St. Robert Bellarmine's work in defense of the saints, their place in heaven, their canonization and veneration, etc., ranks like all of his works among the classical works of Catholic Theology. In this work, Bellarmine meets the attack of Protestantism against Catholic teaching on the saints, firstly on their own ground with sound Scriptural Exegesis, backed up by the witness of the Greek and Latin Church. The great counter-reformation doctor begins the work with a treatise on whether the souls of the saints receive a particular judgment and go to heaven or await for the end of time suspended as it were in some hidden place; then what canonization is, who does it and what is its authority; then lastly, whether the saints may be venerated and invoked.
In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books.In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony. In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic. In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. He also refutes the fable of "Pope Joan". In book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin. In book 5, Bellarmine takes up the question of the Popes' power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion on the positive side. He then proceeds to demonstrate that the Pope's temporal power is indirect and that he can intervene for the sake of the faith when excommunicating sovereigns, but not for political reasons. The protestants argued that a Bishop could not be a temporal prince and Bishop at the same time, which Bellarmine soundly refutes from Scripture and Tradition. This first ever English translation also has many historical notes on terms, persons, Greek and Latin syntax and other things to aid the reader. The value of the work is not merely apologetic-Bellarmine's treatise also laid down insights into Catholic teaching that were foundational not only for later Theologians but even for Vatican I.
A commentary on the book of Psalms by a brilliant Saint. Translated by a Catholic priest. The meaning of the psalms may be obscure, at times, to modern people. The psalms are incredibly and sublimely rich with a near-infinite wealth of spiritual treasures. Let this Saint help enlighten you to penetrate the Truths expressed therein. In the early ages of the Church, the Psalms were so familiar to the laity, that it was found impossible to adopt the translation made by St. Jerome from the Hebrew, for all had the older version by heart. The Book of Psalms, in fact, is a sort of compendium and summation of the entire Old Testament, including the prophecies concerning the suffering Messiah; whatever Moses either handed down in history or taught in the Law, and whatever the other Prophets wrote, either exhorting men to virtue or foretelling the future, all of this is contained in the briefest compass in the Psalms of David. The Psalms exhort the listeners to virtue, restrains them from vice, invites, attracts, threatens and frightens them; and all of these things are not simply set down in a narrative, but in various sorts of songs, with poetic phrases and many admirable metaphors, until at last this new form of expression snatches up souls in such love and praise of God, that nothing sweeter, nothing more salutary could ever be sung or heard. Therefore Saint Basil is correct when he writes in his commentary on the first Psalm, that the Psalms of David draw tears even from a heart of stone; and Saint John Chrysostom rightly affirms in his commentary on Psalm 137 that those who sing the Psalms properly lead choirs together with the angels and, as it were, vie with them in the praise and love of God.
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