Francis, go and build up My house, which thou seest, is falling into ruin." To fulfill this command of Our Lord, St Francis of Assisi (1181-1226) began by restoring physical churches and continued by building up the spiritual Church in souls. Francis' humility, purity, and true joy inspired many to conversion and a deeper faith. Never ordained a priest, St. Francis nonetheless was a preacher and a miracle-worker of the first order - curing, prophesying, casting out devils, turning water into wine, and raising people frmo the dead. The Life of St Francis of Assisi by St Bonaventure conveys a picture of the Saint that renders an indelible impression of a man totally transformed by God.
The Mind's Road to God is a classic but somewhat undiscovered piece of medieval Christian philosophy. In it, St. Bonaventure discusses the meaning of St. Francis of Assisi's visions in which he received the wounds of Christ.
Franciscan Studies is a peer-reviewed, scholarly journal published by the Franciscan Institute at St. Bonaventure University. It deals with Franciscan matters: history, philosophy, theology, and art. Contributors will include Hal Friday, Paul Rorem, Dominic Whitehouse, Holly J. Grieco, Dominique Poirel, Boyd Taylor Coolman, Dale M. Coulter, David Burr, Isabelle Heullant-Donat and Bert Roest.
Journey into God by St. Bonaventure, Itinerarium Mentis in Deum,Translated by Josef Raischl OFS & André Cirino OFMFinally, a translation of Bonaventure's most popular work that is conducive for personal prayer and for actually embarking on the journey into God! While remaining faithful to the original work, the translators allow the Seraphic Doctor's spirit to come alive for the modern reader in a way that has not been done before in the English-speaking world.Richard Martignetti OFM, STD Immaculate Conception Province, New York Josef Raischl and André Cirino's translation of the Journey into God is a gift. It puts St. Bonaventure's Itinerarium Mentis in Deum in the hands of lay people who might otherwise find the text complicated and difficult to comprehend. It reads like poetry, yet does not dilute the meaning; rather, it enhances it. This is a valuable tool for ongoing formation for Secular Franciscans everywhere.Toni Maconi OFS, Little Portion Secular Franciscan Fraternity, New York
This work, originally titled, Itinerarium mentis in Deum, was completed in 1259 AD and follows St. Augustine’s path to God, from the external world to the interior world of the mind, and then beyond the mind from the temporal to the eternal. It remains as a significant work in the corpus of the medieval Christian Mystical tradition, and its creative imagery remains a staple of both Christian art and Catholic homiletics.
Author's Preface “Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her. She shall give to thy head increase of graces, and protect thee with a noble crown.” (Prov. 4:8-9.) Glory be to God on high, and thanksgiving, and the voice of praise, who at one time by the mysteries of prophecy, at another by oracles from Heaven, again by the reading of the Gospel, and now by the mouth of preachers, in many ways and by divers channels, most sincerely urges and invites us to honor the Virgin Mary, the Queen of Heaven and of the Angels; that by her holy merits, most worthy of all acceptance, we, being delivered from the depths of hell, may be inscribed by her in the ranks of the angels. Wherefore, although Solomon spoke the aforesaid words of Wisdom, nevertheless the Holy Spirit, by a mystical application, intends them to be understood of the most excellent Virgin Mary. By means of these words, dearly beloved, He is drawing you to His love, and by various promises is attracting and softening your hearts, that you may enjoy His divine embraces. His meaning is that you will obtain four wonderful gifts, if this glorious Virgin is joined to you by a spiritual bond, and is embraced by you in the arms of fervent desire, with great reverence and devotion. First, she will bring you exaltation; and she shall exalt thee; secondly, glorification; and thou shalt be glorified by her; thirdly, the abundance of graces; she shall give to thy head increase of graces; fourthly, the unfading crown of perpetual glory, and protect thee with a noble crown. Therefore I beseech thee, dearly beloved and most desired, do not repel so noble and so beautiful a virgin; do not make little of so admirable and revered a queen as the Virgin Mary: lest, if she should see herself despised by you, you will be, I will not say, deprived of such great favors, but, which God forbid, you will incur perpetual evils. Expand the bosom of your mind to serve her, prepare your heart to praise and glorify her, lose your tongue, and with swift service hasten to please her. For there is no doubt that from her nearness to you, you will become more devout, from contact with her you will grow more pure, from her embrace you will abound more in grace and be more resplendent in purity. That I may give you an occasion of obtaining such great gifts, I send you the Psalter of this most Holy Virgin, put together and composed indeed by my feeble intelligence, but with her grace and help; by means of it you will praise with divers hymns, now her virginity and chastity, now her fecundity and sanctity, now her clemency and bounty. You will be able to salute her as full of all grace, or as filled with all knowledge, or as illumined by all understanding and wisdom. There you will bless the Fruit of her glorious womb, the members of His holy body, and the prerogatives of His soul, bestowing all sanctity. There you will invoke the aid of all the choirs of angels to praise her, and of all the multitudes of holy men, the isles of the nations, the heavens, the beauty of all luminaries and of the whole world. There you will beseech her to destroy the power of your spiritual enemies, to obtain for you pardon of all your sins, that she may render the great Judge propitious to you, that she may illumine your deathbed by her gracious presence, and obtain for you joy without end. Therefore, O dearly beloved souls, graciously receive this little gift which I offer you, and strive to draw fruit there from; by means of it frequently praise the Mother of God; and thus perchance she will turn to you her gracious countenance, receiving you to her love, refreshing your soul in the present, and placing upon your head a crown of precious stones in the world to come.
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